Christs Words -- Meaning of the Original Greek

Ἐγὼ "I" is from ego, which is the first person singular pronoun meaning "I". It also means "I at least," "for my part," "indeed," and for myself.

δὲ "But" is from de which means "but" and "on the other hand." It is the particle that joins sentences in an adversarial way but can also be a weak connective ("and") and explanation of cause ("so") and a condition ("if"). 

λέγω (1st sg pres ind act) "Say" is from llego means "pick up," "choose for oneself," "pick out," and "count,"  "recount," "tell over," "say," "speak," "teach," "mean," "boast of," "tell of," "recite,"  "nominate," and "command."

ὑμῖν "You" is from humas and humon, which are the plural forms of su the pronoun of the second person, "you."

ὅτι "That" is from hoti, which introduces a statement of fact "with regard to the fact that," "seeing that," and acts as a causal adverb meaning "for what," "because," "since," and "wherefore."

πᾶς "All" is from pas, which means "all," "the whole," "every," "anyone," "all kinds," and "anything."

ὁ ἀπολύων (part sg pres act masc nom) "Shall put away" might be from apolyo which means "to loose from" "to set free," "to release," "to acquit," "to divorce [a wife]," "to do away with," and "to begin to count." In the passive, it means "to be released," "to be separated [combatants],"  "to be brought forth [a child]," and "to be delivered [of a mother]," and "to be undone."

τὴν γυναῖκα "Wife" is from gyne, which means "woman (as opposed to man)," "wife," "spouse," "mortal woman (as opposed to a goddess)," and "female mate (among animals)."

αὐτοῦ "His" is from autos, which means "the same," and the reflexive pronouns, "myself," "yourself," "himself," "herself," "itself," or the oblique case of the pronouns, "him," "her," and "it." It also means "one's true self," that is, "the soul" as opposed to the body and "of ones own accord."

παρεκτὸς "Saving" is from parektos, which means "beside" or "except."

λόγου "For the cause" is from logos, which means "word," "computation," "reckoning," "relation," "explanation," "law," "rule of conduct," "continuous  statement," "tradition," "discussion," "reckoning," and "value."

πορνείας "Fornication" is porneia, (porneia) which means "prostitution" for a woman and "fornication" for a man. It is a metaphor for idolatry. 

ποιεῖ (3rd sg pres ind act) "Causeth" is from poieo, which means "to make," "to produce," "to create," "to bring into existence," "to bring about," "to cause," "to render," "to consider," "to prepare," "to make ready," and "to do."

αὐτὴν "Her" is from autos, which means "the same," and the reflexive pronouns, "myself," "yourself," "himself," "herself," "itself," or the oblique case of the pronouns, "him," "her," and "it." It also means "one's true self," that is, "the soul" as opposed to the body and "of ones own accord."

μοιχευθῆναι (aor inf pass) "Commit adultery" is from moicheuo, which means "commit adultery with a woman, " "to debauch a woman," and generally, "to commit adultery with anyone." It is a metaphor for "worshiping idolatrously."

[καὶ "And" is from kai, which is the conjunction joining phrases and clauses, "and," or "but." After words implying sameness, "as" (the same opinion as  you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just."

ὃς "Whoever" is from hos, which is the demonstrative pronoun in its various forms (hê, ho, gen. hou, hês, hou, etc. ; dat. pl. hois, hais, hois, etc. gen. hoou). It means "this," "that," "he," "she," "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

ἐὰν Untranslated is ean, which is a conditional particle (derived from ei (if)and an (might)) which makes reference to a time and experience in the future that introduces but does not determine an event. 

ἀπολελυμένην (part sg perf mp fem acc) "Her that is divorced" might be from apolyo which means "to loose from" "to set free," "to release," "to acquit," "to divorce [a wife]," "to do away with," and "to begin to count." In the passive, it means "to be released," "to be separated [combatants],"  "to be brought forth [a child]," and "to be delivered [of a mother]," and "to be undone."

γαμήσῃ (3rd sg aor subj act) "Shall marry" is from gameô (gameo), which mean "to marry," "to take a woman," or "to have sexual intercourse." For a woman, it means "to give yourself in marriage." It can also mean to "take a lover."

μοιχᾶται]. ( 3rd sg pres ind mp) "Committeth adultery" is from moicheuo, which means "commit adultery with a woman, " "to debauch a woman," and generally, "to commit adultery with anyone." It is a metaphor for "worshiping idolatrously."