ὃς ( pron sg masc nom) "Who" is hos, which means "this", "that", "he", "she", "which", "what", "who", "whosoever", "where", "for which reason," and many similar meanings.

οὐχὶ (partic) "Not" is ouchi, an adverb which means "no", "no truly", "assuredly not", "not however", "nevertheless," "notwithstanding", "yet", "still", "never yet", "for not", "indeed", "for surely not", "no,—certainly not", "for I don't suppose," and "for in no manner."

μὴ (partic) "Not" is me , which is the negative used in prohibitions and expressions of doubt meaning "not" and "no." As οὐ (ou) negates fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. -- The negative used here is the Greek negative of a subjective opinion. The sense is that "you don't want" to do something, not that it isn't done or don't think something that might be true. If it wasn't done or wasn't true, the objective negative of fact would be used.

λάβῃ ( verb 3rd sg aor subj act ) "Shall receive" is lambano means to "take", "take hold of", "grasp", "seize", "catch", "overtake", "find out", "detect", "take as", "take [food or drugs]", "understand", "take in hand", "undertake", "take in", "hold", "get", "receive [things]", "receive hospitably", "receive in marriage", "receive as produce", "profit", "admit", "initiate", "take hold of", "lay hold on", "seize and keep hold of", "obtain possession of", "lay hands upon", "find fault with", "censure," "to apprehend with the senses", "to take hold of," and "to seize." It is also specifically used to mean "seized with emotion."

πολλαπλασίονα (adj sg masc acc) "Manifold more" is from pollarlasion that means "many (or a number of) times as many or as large," a "geometrical progression", "many times as many," and "more or larger than."

ἐν (prep) "In" is en, which means "in", "on", "at", "by", "among", "within", "surrounded by", "in one's hands", "in one's power," and "with".

τῷ καιρῷ ( noun sg masc dat ) "Present time" is kairos, which means "due measure", "proportion", "fitness", "exact time", "season", "opportunity", "time", "critical times", "advantage," and "profit." --

τούτῳ () "This" is touto, which means "from here", "from there", "this [thing]," or "that [thing]."

καὶ (conj/adv) "And" is kai, which is the conjunction joining phrases and clauses, "and," or "but." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even", "also," and "just." -

ἐν (prep) "In" is en, which means "in", "on", "at", "by", "among", "within", "surrounded by", "in one's hands", "in one's power," and "with". -

τῷ αἰῶνι ( noun sg masc dat ) "The world" is aion, which means "life", "lifetime", "age," or "generation."

τῷ ἐρχομένῳ ( part sg pres mp masc dat ) "To come" is erchomai, which means "to start," "to set out", "to come", "to go," and any kind of motion. It means both "to go" on a journey and "to arrive" at a place. --

ζωὴν ( noun sg fem acc ) "Life" is zoe, which means "living", "substance", "property", "existence," and, incidentally, "the scum on milk." It has the sense of how we say "make a living" to mean property. Homer used it more to mean the opposite of death.

αἰώνιον. ( noun sg fem acc ) "Everlasting" is aionios, which means "lasting for an age", "perpetual," and "eternal." From "aion" which is used in the bible to mean an "age."