missing "and"  -- (MW) The untranslated word  MW - Missing Word -- The word "and" is not shown in the English translation. "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it can be translated as "not only...but also." After words implying sameness "as."

I -- This is from the first-person, singular form of the verb.

will  -- (WT) This helping verb "will" indicates the future tense, but the verb is not the future. WT - Wrong Tense - The verb "will" indicates the future tense, but that is not the tense here.

remain -- (WW) The verb "remain" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. The word also means "to exist" and where it doesn't connect to characteristics or conditions.

in -- The word translated as "in" means "in," "within," "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

world, -- Jesus uses the word translated as "the world" to mean "the world order," and "civilization," specifically its "rulers," or its organization. Today, we use the word "society" or "regime" in this sense. More about this word in this article about related words.

no longer, --  "No longer" is an adverb that means "no more," "no longer," "no further" and generally, "not now." It is not the word that means "now."

but -- (WW) The Greek word translated as "but" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it can be translated as "not only...but also." After words implying sameness "as."

they -- The word translated as "they" is the Greek word commonly translated as third-person pronouns in English. 

missing "themselves" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourself."

are -- The verb "are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. The word also means "to exist" and where it doesn't connect to characteristics or conditions.

still -- (IW) There is nothing that can be translated as "still" in the Greek source. 

in -- The word translated as "in" means "in," "within," "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

world, -- Jesus uses the word translated as "the world" to mean "the world order," and "civilization," specifically its "rulers," or its organization. Today, we use the word "society" or "regime" in this sense. More about this word in this article about related words.

and I -- -- This is from a contraction of the conjunction "and" and the subject pronoun "I." The ka- represents the "and" part, which can be translated as "also." The sense is not "so I do this," but "also I do this." Since the verb is already in the first person, subjective pronoun. The addition of this pronoun is like saying "and I myself," emphasizing the first-person speaker.

missing "myself" -- (MW) The -go represents the first-person, subjective pronoun, "I"   The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

am  -- This helping verb indicates the present tense of the verb. It is used here to form the present, progressive tense, which doesn't exist in Greek but which can smooth the flow of English sentences

coming -- The word translated as "come" primarily means "to start out" but Christ usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start," "come," or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. See this article for more.

to --  The word translated as "to" means "towards," "by reason of (for)," "before" both in time and place, "in the presence of," "against," and several other types of "before." With verbs of seeing it specifically means "towards."

you. -- The "thee/you" here is the singular, accusative (objective,) second-person pronoun. It is the object of either the action of the verb or a preposition. As an object of a preposition, it indicates movement or the result of movement.

Holy -- The Greek word translated as "holy" means "dedicated to the divine," which itself means both "pure" since things dedicated to God were first purified and "accursed" since using such things for your own purposes carried a punishment. 

Father, -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

protect - The word translated as "protect" means "to watch over," "to guard," "to take care of," "to give heed to," "to keep," "to test by observation or trial," and "to observe." Jesus uses this word seventeen times, almost always with the idea of "keeping" in commandments or words. "Keep" works well because it combines the idea of "guarding" and "observing," but "take care of" works even better when this verb is used with related ideas such as "cares for."

them -- The word translated as "them" is the Greek word commonly translated as third-person pronouns in English.

by -- The word translated as "in" means "in," "within," "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

the  -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

power  of -- (IP) There is nothing that can be translated as "power of" in the Greek source. 

your -- The word translated as "your" is the genitive form of the singular, second-person pronoun, which is most commonly the possessive form. This pronoun follows the noun so "of yours."

name, -- The Greek word translated as "name" is much more complicated than it might at first appear. It can simply mean a "name" as it does in English, but it doesn't mean the things themselves, but what people call it. For example, it can mean a "false name," or "a pretense" as we say "this is a marriage in name only." It can also mean representing another person's authority, as we say, "he is acting in the name of the boss." See this article for more.

the name - (IP) There is nothing that can be translated as "the name" in the Greek source. 

missing "that"  -- (MW) The untranslated word  "that" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

you-- This is from the second-person, singular form of the verb.

gave The verb translated as "gave" means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." It is almost always translated as some form of "give."

me, -- The "me" is in the indirect object form of the first-person pronoun, so usually "to me,""for me," and "by me." A dative object of a preposition implies no movement, but in a fixed position, events that occur at a specified time or while the action was being performed.

so that -- The word translated as "that" is a conjunction that starts a subordinate clause  "that," "when," "in order that" "when," or "because." It is used as an introduction to a command, where it isn't translated. -- The word translated as "there" is an adverb "in that place," "there," "where," or "when."

they -- This is from the third-person, plural form of the verb.

may -- This helping verb "may" indicates that the verb indicates a possibility, the subjunctive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

be -- The verb "be" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

one -- The Greek word translated as "one " means "one" (as opposed to other numbers), "single," and "one and the same."As in English, it can be used as a pronoun, meaning a single person.

as -- "As" is from a Greek word that means which means "even as," "how," and, in relating to time, "as" and "when."

we are - This is from the first-person, plural  pronoun. Without the verb, as it is here, it implies "we are."

one. -- (IW) There is nothing that can be translated as "one" in the Greek source.