missing "however"  -- (MW) The untranslated word  "however" means "but," "however," and "on the other hand." It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better.  It can also be an explanation of cause ("so").

Some -- (WW) "Some " is translated from a Greek adjective that means "this," "that," "the nearer." Without a noun, it has the sense of "this one" or "that one." It is in the form of a subject.

people -- (IW) There is nothing that can be translated as "people " in the Greek source. 

are -- The verb "are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions.

like seed -- (IP) There is nothing that can be translated as "it" in the Greek source.

missing "these"  -- (MW) The untranslated word  "these" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun, "he," "she," "it," "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings. The sense is "those," which contrasts with the "these." It is not the common pronoun "they."

along -- The Greek preposition translated as "from" has many meanings, many of which depend on the case of its object. With the accusative, its has a number of specialized meanings depending on the character of the verb, with coming/going "near," "beside," with placing "side-by-side," as a metaphor, "like" or "as a parody of, of comparison, "compared with" and many more.

the  - The word translated as "the" is the Greek definite article, which usually precedes a noun.

path,, -- "Way side" is from a word meaning "way" or "road" but which is used symbolically to mean "a way of doing things" or "a philosophy of life." In Acts, followers of Jesus are described as those "belonging to the way."

where  - "Where" is the adv that means "somewhere", "anywhere", "wherever," and "where."

the  - The word translated as "the" is the Greek definite article, which usually precedes a noun.

word  -- (CW) "Word" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons. However, when applied to people, it means "repute" or "reputation." More about this word in this article. In English, we would say "logic," "concept, or "reasoning" to describe it but it also means the communication of various types, so "message" often works. "Teaching" might work but it is unrelated to the common words for "to teach," "teacher," and "student" that all have the same root. 

is -- This helping verb "be" indicates that the verb is passive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

sown; -- The Greek word translated as "sown" means specifically to "sow seeds" and "to scatter" as in sowing seeds. It is, however, from the same root word as the Greek word for "seeds" so "seeding" is closer to its meaning.

missing "and"  -- (MW) The untranslated word  "and" is used as the conjunction "and", but it also is used to add emphasis ("also") and, In a series, it is best translated as "not only...but also."

As soon as - (CW)  The Greek word translated as "as soon as " introduces a phrase that explains a certain condition so "whenever" or "since."

they -- This is from the third-person, plural form of the verb.

hear,   - The Greek word translated as "Satan" is an Aramaic word meaning "adversary", "opponents," or "one who opposes another in purpose or act." It is a noun, not a name, introduced by an article, "the adversary".  

it, -- This English objective pronoun is added and not in the Greek source.   In Greek, pronoun objects are not repeated after each verb because they are implied by their first occurrence.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

Satan  -  (UW) "Satan" is from an Aramaic word meaning "adversary" or "opponent". This is the closest Jesus comes to using it to refer to the OT "Lucifer".  See this article on the word and this article on this word and related terms. 

comes -- The word translated as "come" primarily means "to start out" but Christ usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start," "come," or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. See this article for more.

missing "immediately"  -- (MW) The untranslated word  "immediately" is  an adverb, it means "straight", "simple", "straightway," forthwith", "immediately", "directly," and "at once."

and  - The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also").

takes away "Taketh away"  is one of Christ's favorite "multiple meaning" words. It is a verb that means "to raise up," "elevate," "to bear," "to carry off," "to take and apply to any use," "lifted" in the sense of "removed," and "to cause to cease." Jesus uses this verb to refer to what will happen to "the son of man," which can apply either to his being raised from the dead or lifted up on the cross. The verb also came to mean "remove" in the same way we describe stealing as "shoplifting."

the  - The word translated as "the" is the Greek definite article, which usually precedes a noun.

word -- (CW) "Word" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons. However, when applied to people, it means "repute" or "reputation." More about this word in this article. In English, we would say "logic," "concept, or "reasoning" to describe it but it also means the communication of various types, so "message" often works. "Teaching" might work but it is unrelated to the common words for "to teach," "teacher," and "student" that all have the same root.  CW - Confusing Word -- The "word" does not capture the word's specific meaning.

that -- (CW) The word translated as "that" is the Greek definite article, "the," which usually precedes a noun. Without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

was -- (WT) This helping verb "was" indicates that the verb is passive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

sown  -- The Greek word translated as "sown" means specifically to "sow seeds" and "to scatter" as in sowing seeds. It is, however, from the same root word as the Greek word for "seeds" so "seeding" is closer to its meaning.

in  - The word translated as "in" means "into" a place, "towards" as a direction, and "up to" limits in time and measure.

them-- The word translated as "them" is the Greek word commonly translated as third-person pronouns in English in the form of a plural object of a verb or preposition. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement. In the source used by the KJV, it is a possessive form.