Because he shows up, this son of the man, to search for and rescue the thing having been destroyed.

In addition, the people there of mine, those, the ones not desiring me to reign over them. You bring here and execute them in front of me

Seeing, however, them, the vine-dressers debated in the presence of one another saying, "This is the heir. We might destroy him so that ours might become the inheritance.

David in fact him a lord named? And how his son is he?

And a hair out of that head? A part of all of you? No, never is it going to destroy itself.

Hold on, however, to them. You don't want them at any time to be weighed down, those hearts of yours, in overindulgence and drunkenness and thoughts of the body. It might come down upon you, the unforeseen time, that one, as a trap.

Who, consequently, higher, the one reclining or the one serving? Certainly not the one reclining! I, myself, however, in comparison with you? As I am that one serving!

Peace to you all!

With, however, a long delay, he showed up, the master of those servants there, and he got together an accounting with them.

If anyone shows up before me and he doesn't despise that father of his own, and that mother, and that spouse and those children and those brothers and those sisters. Still even more:  that self of his own. He doesn't have the power to be my student. 

A man, a someone, well-born, was made to go into an estate far away to get for himself a realm and to return.

Depart into that opposite village in which going in you will find a colt having been tied upon which no one at any time, a man,  sat and untying him lead.

And tossing out him, out of the vineyard, they destroyed. What the should he do to them, that lord of the vineyard?

Guard from those writers those desiring to strut in outfits and liking greetings in the marketplaces and the front seats at the meeting places and the best recliners in the meals.

In that endurance of yours, you a going to acquire for yourselves that ego yours.

This is going come suddenly, consequently, upon all those sitting themselves (as judges) upon a facade of all of this planet.

You yourselves, however, you are the ones who have been keeping [the seeds] with me in this trial of mine.

During a daytime of my  being among you in the temple, no, you didn't stretch out those hands upon me, but this is yours, the moment and the authority of the darkness.

Why having become upset you are? And through what, do arguments arise in that heart of you all?

Still to await that announcement of that Father of mine, the one you heard about me.

No, it doesn't show up, this realm of the Divine, with observation.

He summons, however, ten bond-slaves of his own. He gives them ten sums of money, and he says before them to do business themselves with this, "I am showing up." 

And if anyone you might question, "By what are you untying in this way,? Say, "Because the master him a need has."

He shall show up and destroy the vine-dressers, those ones, and he will give the vineyard  to others

The ones devouring the households of the bereaved! And for a purpose, long are they are made to pray  themselves, the ones, making themselves offer tedious prayers as a pretense! These [or you] ones giving/getting an excessive judgment!

When, however, you might see encircled by camps, Jerusalem, then you might know that it has come near, that desolation of it. 

You were sleepless, however, in all seasons, being lacking yourselves, in order that you might prevail to flee beyond these things, all those being destined to happen, and to be established before the son of the child.

And I myself arrange as I like for you even as he arranged as he likes for me, this father of mine, a realm.

If I might tell you, you probably won't believe.

See these hands of mine and these feet of mine. Because I myself  am the same. Touch me and see [me]. Because a breath of life meat and bones does not have even as me. Look at [me] having.

You know these hands of mine and these feet of mine. Because I myself  am the same. Touch me and examine [me]. Because a spirit flesh and bones does not have like me. Look at [me] having.

Father, drop [it] for them because they have not really examined anything they are causing. 

Similar it is to leaven which, getting, a wife hid into wheat meal, a peck and a half, three, until it was leavened, the whole.  

Nether will they say, "Look here or there Look!" Because this realm of this Divine is inside of you.

Those, however, citizens of his hated him and dispatched a delegation back to him saying "We in fact don't desire this man to be king over us."

I tell you, If these themselves might quiet, the rocks would likely riot.

What in fact is the one that has been written, this one: A stone, this one  they rejected, the ones building the house . This is changed: into the capstone.

Obviously, I am telling you that this widow, this beggarly one, more than all, she has tossed away.

Then those in Judea must flee into the mountains. And those in the middle of it must slip out. And those in those places must not wan to enter into it.

Departing, get ready for us the passover in order that we may eat.

In order that you might be eating and drinking at that table of mine in that realm of mine and might sit on judge's seats, these twelve branches judging of Israel.

If, however, I beg, never are you being answered.

These? The explanations of mine the ones that I repeated before you, still being together with you. Because it needed to be competed. All these having been written in the tradition of Moses and the Prophets and the Psalms about me.

Not yours is it to know times or seasons that the Father put by himself within this, his own authority.

How hard to please those having these goods. Into the realm of the Divine, they will enter by themselves

And it happened with the returning of him, having gotten that realm. And he said to be commanded to him the bondsmen, these ones to whom he had given the money in order that he knew what they had accomplished by it.

If you knew in this day in this way, even you yourself, the ones on the side of peace! Now, however, it has been buried from those eyes of yours. 

Every one falling upon that stone is going to be broken. On whom, however, it possibly might fall, it is going to shatter him.

All, consequently, these from this being superfluous to them tossed into the gift.  This one herself, however, from that lack of hers, all the means of support that she has tossed.

Because days of satisfaction? They are part of the fulfillment, all these have been written. 

Look! While you are getting into into the city, he shall meet you on his own, a man a jar of water lifting up. Go with him into that house into which he enters himself.

Simon, Simon. Look, the adversary begs you all for himself, for the winnowing, just like the wheat.

From the present, however, he is going, the son of the man, having been seated himself from the right of the authority of the Divine.

Because/That in this way it has been written: to be happen to the Anointed and to be made to rise up out of corpses during a third day.

Still, you will get a power of a sudden coming of this holy spirit upon you. Not only will you be my witnesses in Jerusalem but both in all the Judea and Samaria also, as far as an extreme of the earth.

Somewhere that worm of theirs doesn't die and the fire doesn't go out.

Amen, I tell you, whoever doesn't welcome the realm of the Divine as much as a little child should  never enter into it.

From who? possibly he might be awakened, the house master, and he might exclude, shut the door and you might start for yourself, out of place,  to have been standing still and to knock the door saying, "Master, Master, open to us!" And answering, he is going to say to you, "I don't see you. Where are you from?" 

He came, however, the first saying, "Lord, that amount of yours, ten over and above has worked for itself amounts.

Because they shall arrive, times, upon you and they surround, those hated of yours, a palisade and they shall encircle you from all quarters.