Even -- (IW) There is nothing that can be translated as "even" in the Greek source.

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

Spirit -- The word translated as "spirit" primarily means "breath," "wind," a "non-material being," and "blast." Like "spirit" in English, it can also mean "attitude" or "motivation.' It also means the "breath of life," from which we get to "spirit" and "spiritual." Its meaning as "the breath of life" is brought out by the idea of creating life. Its meaning as "spiritual" is brought out by the contrast with "physical." Read more about this word in this article on the holy spirit.

of -- This word "of"  comes from the genitive case of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

truth;- The literal meaning of the Greek word for "truth" is "not hidden," and it means what is real as opposed to how things seem. Applied to people, it means "truthfulness" and "sincerity." The opposite of a lie or appearance.

whom -- The word translated as "whom" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

world -- Jesus uses the word translated as "the world" to mean "the world order," and "civilization," specifically its "rulers," or its organization. Today, we use the word "society" or "regime" in this sense. More about this word in this article about related words.

can -- (CW) The word translated as "can" means having the power or possibly a desire to accomplish something. Often, in English, "can" is a helper verb, indicating a possibility. In Greek, it indicates ability or power. This is the active verb here, not a helper verb. It takes an infinitive as "have the ability" does in English.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

receive, -- (WF) The word translated as "receive" primarily means "take." However, it means "receive" in the same sense that we use "get" to mean "receive" and has many different uses as we use "get" in English. Among these are the ideas of "understanding" and "possessing." This is an infinitive, not an active verb.

because -- The word translated as "because" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

it -- This is from the third-person, singular form of the verb.

sees   --  (CW) The Greek word translated as "sees" is not one of the common words Jesus uses to mean "see." It is a fancier word that has more of a sense of viewing something as a spectator. This word is the root of the English word "theater." Jesus uses it most commonly to refer to people viewing him now but not seeing him in the future.

him -- (WF) The word translated as "him" is the Greek word commonly translated as third-person pronouns in English.  The word means "the same" when used as an adjective. In the adverbial form, it  means "just here" or "exactly there."  This pronoun is neuter, matching "spirit" so "it."

not, -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

neither -- The Greek word for "neither" is an adverb that means "not at all" or "not even" and, literally, "not, however." As a conjunction, it works as both parts of the "neither/nor" constructions.

knows -- "Knows" is a verb that means "to know," "to recognize," "make known," "to know carnally," and "to learn. Since the verb meaning "have seen" is also used to say "know," translating this one as "learn" makes more sense.

him: -- This English objective pronoun is added and not in the Greek source.   In Greek, pronoun objects are not repeated after each verb because they are implied by their first occurrence.

but -- (OS) There is nothing in the Greek that can be translated as "but" in the source we use today but it does exist in the source that the KJV translators used.

you  -- The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves"  ---- (MW) The pronoun is used here explicitly as the subject of the sentence. Since this information is already in the verb, the sense is repetitive as we say "you yourselves."

know  -- "Know" is a verb that means "to know," "to recognize," "make known," "to know carnally," and "to learn. Since the verb meaning "have seen" is also used to say "know," translating this one as "learn" makes more sense.

him; -- (WF) The word translated as "him" is the Greek word commonly translated as third-person pronouns in English.  The word means "the same" when used as an adjective. In the adverbial form, it  means "just here" or "exactly there."  This pronoun is neuter, matching "spirit" so "it."

for --  (CW) The word translated as "for" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore." This word is transalted a "because" above.

he -- This is from the third-person, singular form of the verb.

dwells  -- (CW) The word translated as "dwells" has the sense of to "stay," "stand fast," or "remain." Though often translated as "dwell", especially in the KJV, it does not mean to stay in a dwelling place.

with -- (CW) The Greek preposition translated as "with" has many meanings, many of which depend on the case of its object. With the dative, the sense is static, "by the side of," "near," and "before." It is not the preposition normally translated as "with."

you, -- The Greek pronoun "you" here is plural and in the form of an indirect object, "to you," "for you," etc. As the object of a preposition, this form implies no movement, but in a fixed position or events occur at a specified time or while the action was being performed.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

shall -- This helping verb "shall" indicates that the verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English. While the version of the mGNT that I use doesn't have the future tense, several of the fourth century versions do.

be -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to." The word also means "to exist" and where it doesn't connect to characteristics or conditions. -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

in   -- The word translated as "in" means "in," "within," "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

you. -- The Greek pronoun "you" here is plural and in the form of an indirect object, "to you," "for you," etc. As the object of a preposition, this form implies no movement, but in a fixed position or events occur at a specified time or while the action was being performed.