Which -- The Greek word translated as "any" in the singular means "anyone", "someone",  "something" and "anything". The same forms are used both for the masculine and feminine, so "anyone" works best for a person. In the plural, it means "everyone", "some", "they" and "those". Jesus often uses it to start a question so it means "who", "what", "which" or even "why".

of -- This word "of"  comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

you -- The word translated as "your" is a plural, second-person pronoun in the possessive (genitive) case. This pronoun follows the noun so the possessive "of yours". When it precedes a definite article before the word it modifies, the sense may be "yours" or "part of you."

shall -- This helping verb "shall" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

have -- (IW) This word is not in the Greek source.

an -- There is no indefinite article in Greek, but when a noun doesn't have a definite article, the indefinite article can be added in English translation.

ass -- (OS) There is nothing in the Greek that can be translated as this in the source we use today but it does exist in the source that the KJV translators used. Today's source has "son." The word translated as "son" is the Greek word for "son", "scion", "heir" or "descendant". Like most male words, it can be used in the plural as a generic term for both sexes when they are descendants of someone. It can refer to all offspring in later generations, just like "father" refers to all previous generations.  More about it in this article.  

or -- "Or" is translated from a Greek word that means primarily "or" but serves as "than" in a comparison. The same word could also be the exclamation "hi" or the adverb meaning "in truth."

an -- There is no indefinite article in Greek, but when a noun doesn't have a definite article, the indefinite article can be added in English translation.

ox -- The word translated as "ox" means "bull" or "ox". It is an uncommon word. 

fallen -- -- (WF) "Fallen" is translated from a Greek word that means "to fall" and "to fall down". It is the root word for dozens of Greek terms involving moving from a higher state to a lower one. Like our word "to fall" it has a number of special meanings including "to fall into a given class", "to prostrate",  "to fall from power", "to perish", and so on. This is not a participle, but an active verb "fall”. This is the middle voice but the verb "fall" assumes we do it to yourselves.

into  -- The word translated as "to" means "into" a place, "towards" as a direction, "in" (a position),  "as much as (of measure or limit)", "in regards to" a subject, "up to" limits in measures, "until" in reference to time, "within" a time limit, and "for" a purpose or object. Used with the Greek "from" it means "from...to."

a -- There is no indefinite article in Greek, but when a noun doesn't have a definite article, the indefinite article can be added in English translation.

pit, -- (CW) The Greek word, used by Jesus only here, translated as "a pit" means "an artificial well" or "reservoir".  It is a completely different word than the word used in Matthew, which means a "pit" or "well" but comes from the word for "deep". This is not the word usually translated as "pit."

and -- The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis.

will -- This helping verb "will" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

not  -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no", "not", or"no truly". It makes a negative statement of fact. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

straightway -- "Straightway" is  an adverb, it means "straight", "simple", "straightway", forthwith", "immediately", "directly" and "at once".

pull   -- The Greek verb translated as "pull" is also used uniquely by Jesus here. It means  to "draw", "draw a ship upon land", "pull up", "draw back", "tear up", and "pull down".  It is different than the common word Jesus uses in Matthew translated as "lift up". 

missing "yourself"-- (WV) A phrase is necessary because the form of the previous verb is a middle voice, which means that the subject is to act on "yourself", "for yourself" or "by yourself".

him -- The word translated as "him" is the Greek adjective that acts like our third-person pronoun. The form is the third person, singular, masculine as a direct object of a verb or preposition. 

out - (CW) This completes the meaning of the verb. It is from the prefix. However, the prefix means "up" not out.

on -- The word translated as "in" means "in", "on", "within", "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with an indirect-object form object.  About time, it means "during the time" ,"in the time", "within", and "in". With the direct object form, it means "into", "on", and "for". When referring to time, it means "during". It can mean "on", "at" or "by" in the sense of "near".

the -- The word translated as "the" is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those") than the English "the." See this article for more. 

sabbath -- The word translated as the "the Sabbath day" is the Greek version of the Hebrew word "shabbat" meaning "rest" or "day of rest." 

day? -- The Greek word translated as "day" also means "time" in general, and refers specifically to the "daytime."