Ye -- The pronoun "you" is used explicitly as the subject of the sentence. When it has no verb, the verb "is" or the previous verb is assumed. When it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It sometimes precedes a verbal adjective or infinitive where it is not part of the verb. It is plural.

missing "yourselves"  ---- (MW) The pronoun is used here explicitly as the subject of the sentence. Since this information is already in the verb, the sense is repetitive as we say "you yourselves."  

are -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions.

they   -- (CW) The word translated as "they" is the Greek definite article, "the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

which -- (IW) This word is not in the Greek source.

justify - (WF) "Justify" is from an uncommon Greek verb that means "to set right," "to claim or hold as a right," and "to do a man justice." However, it also means "to chastise" and "to punish." In the passive form that is used here, it means "to have right done to one." This is not an active verb but a participle, a verbal adjective, "justifying." 

yourselves  -- "Yourselves  " is a special reflexive pronoun that means "himself," "herself," and so on. " When used in the possessive, it has the sense of "his own."

before  -- The Greek term translated as "before" is not used outside of Luke except once in John. It appears here for the first time in Jesus's words here. It means "in front of".

missing "these/those/the"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

men - The Greek word for "men" means "man," "person" and "humanity" in the singular. In the plural, it means "men," "people," and "peoples."

but  -- The Greek word translated as "but" means "but," "yet," "however," and "on the other hand." It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better.

God -- The word translated as "God" means "God" and "deity." When used by Jesus and in the Septuagint to mean "God, it is introduced with an article, so "the God," "the Divine" or "the divine one." The definite article identifies it as specific.  When a definite article does not introduce it, it refers more generally to "divinity," the nature of God. 

knoweth -- "Know" is a verb that means  "to learn to know,""to know," "to recognize," "make known," "to know carnally," and "to learn." The idea of "learn" seems to translate this word better so it isn't confused with the verb meaning "have seen" which is also used to mean "know." This verb is more versatile because it can be used in more tenses.

your -- The word translated as "your" is a plural, second-person pronoun in the possessive (genitive) case.  A genitive object means a movement away from something or a position away from something else. The time sense of a genitive object is that the event occurred within a specified time.This pronoun follows the noun so the possessive "of yours." When it precedes a definite article before the word it modifies, the sense may be "yours" or "part of you."

missing "these/those/the" -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

 hearts:  -- "Heart" is the Greek word that means "heart" both the physical organ and as the seat of emotions, which we discuss in this article here. Jesus and the Septuagint use a singular "heart" when referring to a group of people. This is a singular noun but the "of yours" is plural.

for - The word translated as "for" introduces a statement of fact or cause, "for what," "because," "since," "seeing that," "that," and "wherefore." Jesus usually uses this word to mean "because" in statements that seem like an answer to a question because of the change of context. It means "because" when answering a "why" question and "that" when explaining a "what" question. Another common word is used for "for."

that  -- The word translated as "the" is the Greek definite article, "the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

which -- (IW) This word is not in the Greek source. 

 is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions.

highly -- The Greek adjective translated as "highly esteemed" means "high, "lofty", "stately", "proud", "up raised" and "mighty".  It is only used by Jesus here in the Gospels. Everywhere else it is used to refer to the height of a mountain. 

esteemed -- (IW) This word is not in the Greek source. 

 among -- (CW) This word "among" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object. However, the translator can choose other prepositions: "with,"  "in,"   "of,"  "as," "by," "for," "at," or "on" depending on the context. This word doesn't precisely mean "among." 

men - The Greek word for "man" means "man," "person" and "humanity" in the singular. In the plural, it means "men," "people," and "peoples." 

is -- There is no verb "is" here in the Greek source but it is implied by the noun in the form of a subject having no verb associated with it.

abomination  -- "Abomination" is translated from a Greek word appears first in Septuagint, the Greek OT, but it doesn't appear elsewhere in Greek writings, except, of course, in the NT and religious writing after Christ. It is translated consistently as "abomination," but a related noun means "sickness", "nausea," "filth," and "nastiness." The verb form means "to feel loathing for food", "to make a stink," and "to make loathsome." The most common word of this root word is the adjective that means "disgusting" and "loathsome." 

 in the sight -- (CW) The Greek term translated as "before" is not used outside of Luke except once in John. It appears here for the first time in Jesus's words here. It means "in front of". This word doesn't precisely mean "law." 

of -- This word "of"  comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

God.-- The word translated as "God" means "God" and "deity." When used by Jesus and in the Septuagint to mean "God, it is introduced with an article, so "the God," "the Divine" or "the divine one." The definite article identifies it as specific.  When a definite article does not introduce it, it refers more generally to "divinity," the nature of God.