Matthew 24:18 Neither let him who is in the field turn back

KJV Verse: 

Mat 24:18 Neither let him who is in the field turn back to take his clothes.

Greek Verse: 

Literal Alternative: 

Also, the one in the field, he must not want to turn around back to carry off his robe.

Interesting and Hidden Aspects: 

This verse is like the previous one, Mat 24:17, in structure. The KJV ignores the first word.

The first Greek word here is not translated. It is the word usually translated as "and" is used as the conjunction, but it also is used to add emphasis ("also") and, in a series, is best translated as "not only...but also." When used in writing, it creates complex sentences, but when spoken, it makes a good pausing point so that an important or humorous word can follow.

"Neither" is from me, which is the negative used in prohibitions and expressions of doubt meaning "not" and "no." The negative used here is the Greek negative of a subjective opinion. This is the usual negative used with command since commands are an expression of opinion. The sense is "I don't want him" to do something, not that it isn't done or don't think something that might be true. If it wasn't done or wasn't true, the objective negative of fact would be used. The position is later in the verse, before the verb "return," the usual position for a negative command.

The word translated as "him which is" is from the Greek article, "the," which usually precedes a noun and, without a noun, takes the meaning of "the one." It follows the "and" or "also" that really begins the verse.

The word translated as "in" also means "within", "with," or "among."

"Field" is the Greek word that means "farmland" or the "countryside" as opposed to "city."

"Let him...return" is translated from a Greek word "to turn about" or "to turn around," but also means "cause to return" and "to turn one's mind towards" something. It is a third person command that gets translated into English as a "let" phrase. In English, we would use the word "must" or a second person command.

The term translated as "back" means "back" both in space and in time.

"To take" is from one of Christ's favorite "multiple meaning" words. It is a verb that means "to raise up", "elevate", "to bear", "to carry off", "to take and apply to any use," and "to cause to cease." Its form means "to lift," or "wishes to lift up." "It is also a form of the word for "prayer" and it means "you pray to" in this form. Christ uses this verb to refer to what will happen to "the son of man," which can apply either to his being raised from the dead or lifted up on the cross.

The word translated as "clothes" means an outer garment ("a cloak"), like we would use a coat or jacket today. This quality of this garment was how people judge social status.

Greek Vocabulary: 

καὶ Untranslated is kai, which is the conjunction joining phrases and clauses, "and," or "but." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even", "also," and "just."

(article sg masc nom) "He that is" is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one."

ἐν "In" is from en, which means "in", "on", "at", "by", "among", "within", "surrounded by", "in one's hands", "in one's power," and "with".

τῷ ἀγρῷ (noun sg masc dat) "Field" is from agros, which means "field", "lands," "tilled land" as opposed to fallow land, or "country" as opposed to "town."

μὴ "Not" is from me , which is the negative used in prohibitions and expressions of doubt meaning "not" and "no." As οὐ (ou) negates fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective.

ἐπιστρεψάτω (verb 3rd sg aor imperat) "Let return" is from epistrepho, which means "to turn about", "to turn around", "turn towards", "return", "curve", "twist", "go back-and forwards", "pay attention to," "to turn one's mind towards," "regard", "conduct oneself," and "behave," and in the passive to "be converted", "to be distorted", "turn oneself round", "are turned," and as an adjective, "earnest", "vehement."

ὀπίσω "Back" is from opiso, which means "back", "behind," and "hereafter."

ἆραι (verb aor inf act or verb 3rd sg aor opt) "To take" is from airo, which means "to lift up", "to raise", "to raise up", "to exalt", "to lift and take away," and "to remove." OR (verb 2nd sg pres subj mp) "To take" is from apaomai, which means to "pray to," or "pray for."

τὸ ἱμάτιον "Clothes" is from himation, which was an oblong piece of cloth worn as an outer garment. The term generally means "clothes" and "cloth."

αὐτοῦ, (adj sg masc gen) "His" is from autos, which means "the same," and the reflexive pronouns, "myself", "yourself", "himself", "herself", "itself," or the oblique case of the pronouns, "him", "her," and "it." It also means "one's true self," that is, "the soul" as opposed to the body and "of one's own accord."

The Spoken Version: 

"And the one in the field" he continued, in the seemingly inappropriate light tone. "Don't let him come back..."

He held up his hands as if restraining someone.

"To pickup his cloak," he continued, lifting the corner of his cloak.

Related Verses: 

Jul 25 2016