If -- The "if" here is used to express conditions "if" (implying nothing about its fulfillment) or indirect and direct questions, "whether."It also means "if ever" and "whenever." When used in an "if" clause, the verb is the subjunctive form of possibility. When citing a fact  the sense is more  "whether," "since" or "as sure as." When this word is paired with the conjunction translated as "but" or "however," the structure works like an "if then" statement in English.  With verbs of desire and emotion and the indicative in the second clause, the sense is "that." With an imperative, it is used to express a wish. The sense is "I wish that." With the future tense indicative, it is used for emphasis, a warning, or an intention. The emphasis clause is after the main statement.

any -- The Greek word translated as "any" in the singular means "anyone," "someone,"  "something," and "anything." The same forms are used both for the masculine or feminine so "anyone" works best for a person. In the plural, it means "everyone," "some," "they," and "those." Jesus often uses it to start a question so it means "who," "what," or even "why."

man -- (IW) There is nothing that can be translated as "man" in the Greek source.

will -- (CW) The Greek word translated as "will" expresses consent and even delight in doing something. It is not the same as the helper verb "will" in English. It means "to consent" and "to be resolved to a purpose." As a participle, it can mean "willingly" and "gladly."

come -- (WF) The word translated as "come" primarily means "to start out" but Jesus usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start," "come," or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. See this article for more. This is not an active verb but an infinitive. It is the middle voice.

missing "by/for himself" -- (MV)  The middle voice of the previous verb indicates that the subject does something to, for, or by themselves.

after -- The term translated as "after" means "back" in space but "after" in time. It is followed by a possessive which tells us whose back it is.  The logic regarding time is that, since the future is unseen, it should be regarded as behind us, whereas the past is known and therefore before our eyes. This seems quite strange to English speakers, but the use of this word in Greek is well-established to mean "future." Our English view coincides with the ancient Greek when discussing books. The "back" of the book in English means the "end" of the book, which is the future for the reader. This use of "back" is identical to the Greek.

me, .-- "Me" is the first-person possessive singular pronoun, "my," "me," and "mine." As a genitive object of a preposition, as here, it means a movement away from something or a position away from something else

let -- (CW) This "let" is the helping verb used to translate the Greek form of the third-person command. In English all commands are in the second person. This form is used as something like our word "must." Using "let" as the active verb, rather than a helper verb like "must," changes the subject from the third party to the second.

him -- (WF) This is from the third-person, singular form of the verb. This is the subject, not an object.

deny "Deny" is translated from a Greek word that means "to rejects" and "to deny utterly." The form is either the future tense or a tense meaning something that might happen at some specific time, past, present, or future. If the word is the "at some time" tense, it is in a form that indicates something that "might" happen. This later "might at some time" form is always used with "if" clauses, which is the sense here.

himself, -- "Himself" is a special reflexive pronoun that means "himself," "herself," and so on. " When used in the possessive, it has the sense of "his own."

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."

take up -- "Take up" is a verb that means "to lift up", "to raise up", "to take up", "to exalt," and "to remove." It is also in the form of a third party command, so "he must". 

his -- The word translated as "his" is the Greek word correctly translated as third-person "his/him" in English.  The word appears after the noun so the sense is "of his."

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

cross  -- (CW) The word translated as "cross" means a "stake" or "post," like those used to hold up a tent. It does not describe the crossbar of a cross, but the stake on which the crossbar is hung. Among people traveling at the time, it meant pulling up the central stake of a tent to use it as a walking stick. See this article about this word. 

missing "over"  -- (MW) The untranslated word "over" means "down from," "down into," "against," "over," "opposite," "separately," "at a time," "towards," "in accordance with," "concerning," "corresponding with," "during the course of a period," and "severally." As an adverb is means "downward" or "down."

daily,  -- (WF) The Greek word translated as "day" also means "time," in general, and refers specifically to the "daytime." This is not an adverb but an object a preposition. The word could be singular or plural depending on the form. The form also changes the meaning of the previous word.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."

follow -- The term "follow" means "to follow," or "go with," in a physical sense, but it is also a metaphor meaning "to be guided by" or "to follow the meaning of." This verb takes the indirect form of an object when it is a person.

me. -- The "me" is in the indirect object form of the first-person pronoun, so usually "to me,""for me," and "by me."