Those ones, however, remaining, being strong? Those servants of his, they abused and destroyed.

Arriving, however, the king gazed at the ones reclining for himself, he saw there a person not having attired himself in attire for a wedding.

Many, for this reason, are invited. Few, however, pure.

Give back, certainly, everything of Caesar's to Caesar, and everything of the Divine's to the Divine.

Because in this awakening, neither do they marry nor accustom themselves to marriage. Instead, just as the messengers in the sky, they are.

What do you imagine for yourselves about the anointed? Whose son is he?

They, however,  shackle with heavy burdens and impose them upon the shoulders of these men. They themselves, however, with that finger of theirs they do not want to remove them.

You yourselves, however, do not want to be named "Great." Because one is yours, this teacher. All. however. you yourselves brothers you are.

the one, however, higher than you will be your underling.

But boo-hoo for you, you writers and distinguished, actors! Because you celebrate/shut up the realm of the skies in front of these people. Because you yourselves do not enter for yourselves nor the ones entering by themselves let go to enter.

But boo-hoo for you, you writers and distinguished, actors! Since you circle the sea and the dry land to make one newcomer, and when he becomes himself, you make of him a son of a trash heap, twice the size of you.

Sadly, for you, writers and distinguished, actors, that you take a tenth from the mint, and the dill and the cumin, and you let go of the burdens of the Law: this judgment, and this compassion, and this trust. These, however, are needed to produce those things there, not wanting to leave them.

oy vey for you, writers and distinguished, actors! You are all so similar to tombs, plastered over so that outwardly they certainly shine with freshness. Inwardly, however, they are laden with bones of corpses and all impurity.

​And you say: If we chaired in the times of those fathers of ours, not should we sit still idle, a part of them, companions in the blood of the prophets.

By this, watch! I myself send prophets to you and wise and writers. From among them, you will destroy and will stake. And from among them, you will whip in your meetings and hound out of a city into a city.

See, it has let itself fall on you, this house of yours. Deserted.

Look! Not thinking someone might lead you astray.

You are destined, however, to hear battles and news of battles. Look out, you don't want to scare yourselves because this needs to happen. Still, really not yet is it the consummation.

Then they will give you over into oppression and they will kill you. And you will exist being hated beneath all the peoples, through that name of mine.

And it will be proclaimed, this the good news of the realm, within the entire civilized region for a  proof to all these people and then it will be present--the culmination. 

Then, the ones in this Judea must flee to the mountains.

And if they don't want to be shortened, the days, those, not possibly is it rescued, all flesh. Through, however, those selected, they will be shortened, the days those ones.

Look! I have told you before.

Immediately, however, along with the oppression of those days there, the sun will be made dark and the moon will not give that light of hers and the stars will fall from the sky and the power of the sky will be rocked.

And he will send those messengers of his along with a war-horn, a great one. And they will gather together those chosen of his out of the four quarters, from heights of skies, as far as the heights of it.

In this ways, also you yourselves are, when you see all these, you know nearly that it is upon  doors.

This sky and this earth will pass away, but these ideas of mine never might pass away.

Because as the days of that Noah [were]. In this way, it will be the presence of the son of the man.