Ὑπόστρεφε [4 verses](verb 2nd sg pres imperat act) "Return" is hypostrepho, which means "turn round or back," "roll up," "return," "turn away," and "elude." 

εἰς [325 verses](prep) "Into" is eis, which means "into (of place)," "up to (of time)," "until (of time)," "in" (a position),  "as much as (of measure or limit)," "as far as (of measure or limit)," "towards (to express relation)," "in regard to (to express relation)," "of an end or limit," and "for (of purpose or object)."

τὸν  - [821 verses](article sg masc acc)  Untranslated is the Greek definite article, hos, ("the"). It usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. When not preceding a a word that can become a noun, takes the meaning of "the one" or, in the plural, "the ones." Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article.   -

οἶκον [29 verses](noun sg masc acc)"House" is oikos, which means "house," "dwelling place," "room," "home," "meeting hall," "household goods," "substance," and "ruling family." It is any dwelling place but not exclusively a separate house.

σου [144 verses](pron 2nd sg gen) "Thy" is sou is the genitive form of the second-person, singular pronoun that means "of you" and "your." As a genitive object of a preposition, as here, it means a movement away from something or a position away from something else. 

καὶ [1089 verses](conj/adv) "And" is kai, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just." In a series, it can be translated as "not only...but also." After words implying sameness "as."

διηγοῦ [1 verse](verb 2nd sg pres imperat mp) "Shew" is diēgeomai, which means to "set out in detail," and "describe.

ὅσα [28 verses](adj pl neut acc) "Whatsoever" is hosos, which means "as many," "how many,"  "how much," "as much as," "as great as,"how great," "as far as," "how far," and "only so far as."

σοὶ [81 verses](pron 2nd sg dat) "You" is soi which is the singular, second-person pronoun, "you," in the form of an indirect pronoun.

ἐποίησεν [168 verses](verb 3rd sg aor ind act) "Done" is poieo, which means "to make," "to produce," "to create," "to bring into existence," "to bring about," "to cause," "to perform," "to render," "to consider," "to prepare," "to make ready," and "to do." The accusative object is what is made. Double accusative is to do something to someone. When it has a genitive object, it means "made from." When it doesn't have an object, the verb is translated as  "perform" or simply "do." When used with an accusative infinitive, it means to "cause" or "bring about." A dative object means "made with."  With the preposition "into" (eis) it means "made into."

ὁ [821 verses](article sg masc nom)  Untranslated is the Greek definite article, hos, ("the"). It usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. When not preceding a a word that can become a noun, takes the meaning of "the one" or, in the plural, "the ones." Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article.   -

θεός.[144 verses](noun sg masc nom) "God" is theos, which means "God," "divine," and "Deity."

Ἀλλὰ [154 verses](conj) "But" is alla, which means "instead," "otherwise," "but," "still," "at least," "except," "yet," nevertheless," "rather," "moreover," and "nay." Followed by οὐ, the sense is "still," and "at least." Followed by γὰρ. the sense is "but really" and "certainly."  Following an εἰ μὴ, clause the sense is "if not" some word , related to time, "at least still," and without the reference time, "at least"  

ὑμῖν [289 verses](pron 2nd pl dat) "To you" is humin the plural form of su the pronoun of the second person, "you."

λέγω [264 verses](verb 1st sg pres ind act) "Say" is lego, which means "to recount," "to tell over," "to say," "to speak," "to teach," "to mean," "boast of," "tell of," "recite," nominate," and "command." When used with an object is has the sense of "call by name."  It has a secondary meaning "pick out," "choose for oneself," "pick up," "gather," "count," and "recount." A less common word that is spelled the same means "to lay," "to lay asleep" and "to lull asleep." This word is more about making a statement than participating in a discussion. Translating is as "stated" might distinguish it better. 

τοῖς [821 verses](article sg masc nom)  "Which" is the Greek definite article, hos, ("the").  When not preceding a noun, takes the meaning of "the one" or, in the plural, "the ones." Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article. 

ἀκούουσιν, [95 verses](part pl pres act neut dat) "Hear" is akouo,  which means "hear of," "hear tell of," "what one actually hears," "know by hearsay," "listen to," "give ear to," "hear and understand," and "understand." The accusative object is the person/thing heard about, while the genitive is the person/thing heard from.  However, two genitives can be used with the sense of "hear of a thing from a person." - -

ἀγαπᾶτε [32 verses](verb 2nd pl pres imperat) "Love" is agapao, which means "to be fond of," "to greet with affection," "to persuade," "to caress," "to prize," "to desire," "to be pleased with," and "to be contended with."  This love is more associated with affection in relationships where we are obligated.

τοὺς [821 verses](article pl masc acc)  Untranslated is the Greek definite article, hos, ("the"). When not preceding a noun, takes the meaning of "the one" or, in the plural, "the ones."  Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article.   -

ἐχθροὺς [12 verses] (adj pl masc acc) "Enemies" is echthros, which means "the hated," "the hateful," "the hostile," "the enemy," "the alienated," and "the hating." -

ὑμῶν [168 verses](pron 2nd pl gen) "Your/you" is humon, the plural possessive form of su the pronoun of the second person, "you." It is either a possessive pronoun or the object of a preposition.

καλῶς [48 verses](adj pl masc acc) "Good" is kalos, which means "beautiful," "good," "of fine quality," "noble," and "honorable." Referring to parts of the body, "fair" and "shapely."As an adverb, kalos, the word translated as "well" means, "well," "rightly,"  "happily,"  "thoroughly," "altogether," and "deservedly."  The comparative form, "better" is κάλλιον (kallion), which only appears once in the NT (Act 25:10).

ποιεῖτε [168 verses](verb 2nd pl pres imperat act) "Do" is poieo, which means "to make," "to produce," "to create," "to bring into existence," "to bring about," "to cause," "to perform," "to render," "to consider," "to prepare," "to make ready," and "to do." The accusative object is what is made. Double accusative is to do something to someone. When it has a genitive object, it means "made from." When it doesn't have an object, the verb is translated as  "perform" or simply "do." When used with an accusative infinitive, it means to "cause" or "bring about." A dative object means "made with."  With the preposition "into" (eis) it means "made into."

τοῖς [821 verses](article pl masc dat)  "The" is the Greek definite article, hos, ("the").  When not preceding a noun, takes the meaning of "the one" or, in the plural, "the ones." Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article.

μισοῦσιν [20 verses](part pl pres act masc dat) "Hate" is miseo, which means "to hate" and in passive, "to be hated."

ὑμᾶς [210 verses](pron 2nd pl acc)"You" is humas which is the plural objective form of the second-person pronoun, "you."

Μὴ [447 verses](conj) "Not" is me , which is the negative used in prohibitions and expressions of doubt meaning "not" and "no." The negative, μή, rejects, is relative,  and subjective. It is used in imperative and subjunctive clauses because both express opinions. This negative applies to will and thought. With pres. or aor. subjunctive, it is used in a warning or statement of fear, "take care" It can be the conjunction "lest" or "for fear that." Used before tis with an imperative to express a will or wish for something in independent sentences and, with subjunctives, to express prohibitions. It is used with infinitives that express a purpose.

φοβοῦ: [19 verses](verb 2nd sg pres imperat mp ) "Fear" is phobeo, which means to "put to flight." "terrify," "alarm," "frighten," and in the passive, "be put to flight," "be seized with fear," be frightened," "stand in awe of" (of persons)," "dread (of persons)," and "fear or fear about something."

ἀπὸ [190 verses]​(prep) "From" is apo, a preposition of separation which means "from" or "away from" from when referring to place or motion, "from" or "after" when referring to time, "from" as an origin or cause. It also means the instrument "by" which a thing is done. Referring to time, it means "from," and "after."   Usually takes the genitive object.

τοῦ [821 verses](article sg neut gen)  Untranslated is the Greek definite article, hos, ("the"). When not preceding a noun, takes the meaning of "the one" or, in the plural, "the ones."  Proper nouns do normally not take articles but they are needed when the noun ending cannot be changed to show the noun's role in the sentence as an object, indirect object, or genitive (possessive) form. However, the Greek article is very close to "this" so the purpose of an article like this can also be demonstrative. See this article.   -

νῦν [31 verses](adv) "Henceforth" is nyn (nun), which means "now," "at the present moment," "at the present time," "just now," "presently," and "as it is."

ἀνθρώπους [209 verses](noun pl masc acc) "Men" is anthropos, which is "man," and, in plural, "mankind." It also means "humanity" and that which is human and opposed to that which is animal or inanimate.

ἔσῃ [614 verses](verb 2nd sg fut ind mid) "Will be" is eimi, which means "to be," "to exist," "to be the case," of circumstance and events "to happen,"  and "is possible." With the genitive object, the sense is "belongs to." With the dative object, the object acts like a possessive and "it is to him" becomes "it is his."  With the preposition, εἰς, the sense is "consist of."

ζωγρῶν. [1 verse](part sg pres act masc nom) "Catch" is from a verb that means to "save alive," "take captive (instead of killing)," "restore to life," and "revive."

Τίνα  [252 verses](pron sg masc acc) "Who" is tis, which can mean "someone," "something," "any one," "everyone," "they [indefinite]," "many a one," "whoever," "anyone," "anything," "some sort," "some sort of," "each," "any," "the individual," "such," and so on. In a question, it can mean "who," "why," or "what." It has specific meanings with certain prepositions, διὰ τί; for what reason? ἐκ τίνος; from what cause? ἐς τί; to what point?  to what end? -

ζητεῖτε; [36 verses](verb 2nd pl pres ind act ) "Seek ye" is zeteo, which means "inquire for," "search for," "seek after," "desire," and "feel the want of."