I -- This is from the first-person, singular form of the verb.

know --  (WT) The word translated as "know" means primarily "to see" and is used to mean "know' as we use the word "see" to mean "know" in English. The tense is the past perfect, "have seen."

that -- The word translated as "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

you -- This is from the second-person, plural form of the verb.

are -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to." The word also means "to exist" and where it doesn't connect to characteristics or conditions.

Abraham's -- This is from the Greek spelling of "Abraham."

descendants; - "Seed" also means "source' and "offspring." They are Christ's symbol for the "source" of knowledge and of the offspring of families.

Yet -- The Greek word translated as "yet" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

you -- This is from the second-person, plural form of the verb.

are -- This helping verb indicates the present tense of the verb.

looking -- The Greek verb translated as "sought" has a variety of meanings around the idea of "searching" and "desiring." It has a sense of seeking with a specific aim.

for a way -- (IP) There is nothing that can be translated as "for a way " in the Greek source.

to -- This "to" is added because the infinitive form of the verb requires a "to" in English.

kill -- "Kill" is translated from a Greek word that means "destroy" more than just "kill" because the base word means "slay." The Greek source has the sense of "kill off," that is, destroy in a more thorough way. When we talk about "destroying" someone, we use it to mean destroying their reputation, the strength of their spirit and ideas as well as physically killing them. This is more the sense here.

me, -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.\

because -- The word translated as "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

missing "in"  -- (MW) The untranslated word  "in" means "in," "within," "with" (an instrument), "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

you.  -- (WF) The Greek pronoun "you" here is plural and in the form of an indirect object, "to you," "for you," etc. This is not the subject but the object of an untranslated preposition.

have - -"Have...room" is from a Greek verb that has three meanings 1) having the capacity for something, 2) making progress, and 3) making way or room for someone or something else. Jesus only used this word four times usually to something making way for itself. His uses are usually humorous.

no -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

room - This completes the idea of the verb.

for -- (IW) There is nothing that can be translated as "for" in the Greek source.

missing "the"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

my -- "My" is the first-person adjective, not the common pronoun, used in Greek to create a possessive or as the object of a preposition. Unlike the genitive pronoun used as a possessive, its case matches its noun. Perhaps "mine own" captures its best.

missing "the"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

word -- (CW) "Word" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons. However, when applied to people, it means "repute" or "reputation." More about this word in this article. In English, we would say "idea" to describe it but it also means the communication of various types, so "message" often works better.