No, it doesn't show up, this realm of the Divine, with observation.
He summons, however, ten bond-slaves of his own. He gives them ten sums of money, and he says before them to do business themselves with this, "I am showing up."
And if anyone you might question, "By what are you untying in this way,? Say, "Because the master him a need has."
He shall show up and destroy the vine-dressers, those ones, and he will give the vineyard to others
The ones devouring the households of the bereaved! And for a purpose, long are they are made to pray themselves, the ones, making themselves offer tedious prayers as a pretense! These [or you] ones giving/getting an excessive judgment!
When, however, you might see encircled by camps, Jerusalem, then you might know that it has come near, that desolation of it.
You were sleepless, however, in all seasons, being lacking yourselves, in order that you might prevail to flee beyond these things, all those being destined to happen, and to be established before the son of the child.
And I myself arrange as I like for you even as he arranged as he likes for me, this father of mine, a realm.
If I might tell you, you probably won't believe.
See these hands of mine and these feet of mine. Because I myself am the same. Touch me and see [me]. Because a breath of life meat and bones does not have even as me. Look at [me] having.
You know these hands of mine and these feet of mine. Because I myself am the same. Touch me and examine [me]. Because a spirit flesh and bones does not have like me. Look at [me] having.
Father, drop [it] for them because they have not really examined anything they are causing.
Similar it is to leaven which, getting, a wife hid into wheat meal, a peck and a half, three, until it was leavened, the whole.
Nether will they say, "Look here or there Look!" Because this realm of this Divine is inside of you.
Those, however, citizens of his hated him and dispatched a delegation back to him saying "We in fact don't desire this man to be king over us."
I tell you, If these themselves might quiet, the rocks would likely riot.
What in fact is the one that has been written, this one: A stone, this one they rejected, the ones building the house . This is changed: into the capstone.
Obviously, I am telling you that this widow, this beggarly one, more than all, she has tossed away.
Then those in Judea must flee into the mountains. And those in the middle of it must slip out. And those in those places must not wan to enter into it.
Departing, get ready for us the passover in order that we may eat.
In order that you might be eating and drinking at that table of mine in that realm of mine and might sit on judge's seats, these twelve branches judging of Israel.
If, however, I beg, never are you being answered.
These? The explanations of mine the ones that I repeated before you, still being together with you. Because it needed to be competed. All these having been written in the tradition of Moses and the Prophets and the Psalms about me.
Not yours is it to know times or seasons that the Father put by himself within this, his own authority.
How hard to please those having these goods. Into the realm of the Divine, they will enter by themselves
And it happened with the returning of him, having gotten that realm. And he said to be commanded to him the bondsmen, these ones to whom he had given the money in order that he knew what they had accomplished by it.
If you knew in this day in this way, even you yourself, the ones on the side of peace! Now, however, it has been buried from those eyes of yours.
Every one falling upon that stone is going to be broken. On whom, however, it possibly might fall, it is going to shatter him.
All, consequently, these from this being superfluous to them tossed into the gift. This one herself, however, from that lack of hers, all the means of support that she has tossed.
Because days of satisfaction? They are part of the fulfillment, all these have been written.
Look! While you are getting into into the city, he shall meet you on his own, a man a jar of water lifting up. Go with him into that house into which he enters himself.
Simon, Simon. Look, the adversary begs you all for himself, for the winnowing, just like the wheat.
From the present, however, he is going, the son of the man, having been seated himself from the right of the authority of the Divine.
Because/That in this way it has been written: to be happen to the Anointed and to be made to rise up out of corpses during a third day.
Still, you will get a power of a sudden coming of this holy spirit upon you. Not only will you be my witnesses in Jerusalem but both in all the Judea and Samaria also, as far as an extreme of the earth.
From who? possibly he might be awakened, the house master, and he might exclude, shut the door and you might start for yourself, out of place, to have been standing still and to knock the door saying, "Master, Master, open to us!" And answering, he is going to say to you, "I don't see you. Where are you from?"
He came, however, the first saying, "Lord, that amount of yours, ten over and above has worked for itself amounts.
Because they shall arrive, times, upon you and they surround, those hated of yours, a palisade and they shall encircle you from all quarters.
Not in the morphological GNT.
Why me are you testing?
These things that you are gazing at? They are going to start, times in which none shall be left a stone upon a stone as it is that won't be broken down.
So sad the ones carrying [a baby] in the belly, also, the ones sucking in those days there. There is going to be, consequently, a natural force, a great one, upon the planet also a natural impulse in a crowd, this one.
And you are going to say to the master of the house of that house. He says to you, the teacher, "Where is the guestroom. somewhere the passover with these students of mine, I might eat?"
I myself, however? I am wanting on account of you that it doesn't want to depart, that faith of yours. And you yourself? When you return, support these brothers of yours.
You yourself say.
And to be a herald by that name of his, a change of minds in regards to letting go of mistakes into all ethnic groups beginning out of Jerusalem.
Somewhere that worm of theirs doesn't die and the fire doesn't go out.
Amen, I tell you, whoever doesn't welcome the realm of the Divine as much as a little child should never enter into it.
Certainly not, I tell you! Instead, when you don't change your minds, all alike, you will destroy yourselves.
Or what king marching to another king to join in a fight in a war doesn't indeed, sitting down, first consider for himself if possible it is surrounded by ten thousand to meet anyone with twenty thousand showing up against him.
And, he told him, "Well done, worthy servant! Seeing that in the tiniest trustworthy you have become, be the power of authority having more than ten communities."
Not only they will level you and those children of yours among you but also they won't leave a stone upon a stone among you against them. No, you don't know the season of this visitation of yours.
Look out! You don't want to be lead astray. Many, as a cause, are going to show up on that name of mine saying "I exist," and the time has drawn near. You don't want to be marched behind them.
Not only shall they fall to the mouth of a sword but also they shall be taken prisoner into those other ethnic areas all, and Jerusalem is going to be trampling itself down under other ethnic groups continually until this: they are filled up as they shall be, opportunities of other ethnic groups.
I'm telling you, Peter, no, it is not going to cry this day a cock, until three times me you shall deny for yourself to having seen.
Daughters of Jerusalem, no, don't cry over me instead over yourselves cry and those children of yours.
Your yourselves? Witnesses of these.
And you will be lucky because they don't have the means to repay you. Since it will be repaid to you in the rising up of the law-abiding.
Honestly, I am telling you that no one exists who has let go a house or a wife or brothers or parents or offspring on account of the realm of the Divine.
And he came, the second, saying, "That sum of yours, Master, made five sums.
It has been written by itself: also it is going to be, this house of mine, a house of prayer. You yourselves, however, the same has produced a cave of pirates.