Because, what is less tiring? To say, "Those mistakes are letting go of you!" or to say "Arise and walk around."

In order that, however, you might know that this son of the man has power on the earth to let go of mistakes. Arise! Lift up yours, that sleeping mat, and go into that house of yours.

Follow me.

Those having strengths have no need of a healer instead those having weakness.

Departing, however, you all ponder something. It is: "I desire compassion and not a victim." This is why I didn't show up to invite law-abiding ones but mistaken ones.

They don't have the ability, these sons of the wedding party, to cry for as long as he is along with them, this groom. However, days will show up when he is carried off from them, this bridegroom, and then they will fast.

No one, however, tosses on a bandage of unfinished rag onto a venerable cloak. For it lifts, that patch on it, from the cloak and a tear becomes worse.

Neither do they pour fresh wine into used wineskins. If so, however, they burst by themselves, those skins, and the wine pours itself out, and the skins destroy themselves. Instead, they pour new wine into new wineskins and both are kept together.

Have courage, daughter, this trust of yours has rescued you.

In regards to a road of foreigners, you all might not leave [it]. Also, into the city of a Samaritan, you might not enter.

Proceed, however, more towards those sheep, the ones having destroyed belonging to House Israel.

Going, however, you act as heralds, saying that: It has neared, this realm of the skies.

Those being weak, serve! Those dying, rouse up! Rough ones, cleanse! Demons, toss out! Freely, you received. Freely, give!

You should not acquire for yourselves gold, nor silver, nor copper into that belt of yours.

For that, however, when you enter a city or a town, , investigate who in it is deserving! There stay until when you leave.

Entering, however, into that household, embrace it!

And, when, certainly, the household is worthy, this peace of yours must come upon it. When, however, it is not worthy, that peace of yours must be returned for you.

And that one when he doesn't want to welcome you nor hear those ideas of yours, departing outside that house or that city there, you shake the dirt off of those feet of yours.

Amen, I tell you. It will be more comfortable in a land of Sodoms and Gomorras in a time of trial than for that city there.

See for yourselves! I myself am sending you off just as domestic animals in a competition of wolves. Become, therefore, cunning like the snakes and pure like the doves.

Pay attention, however,  because of these people. Because they will turn you all over to assemblies. And, in those meetings of theirs, they will whip you.

When, however, they give you up, you shouldn't worry how or what you repeat because it is going to be given to you, in that very hour, what you should repeat.

But a brother will give up a brother, for death, and a father ,a child. Not only will children  rise up against parents, but also they will execute them.

And you will exist being hated, beneath all through this name of mine. The one, however, standing one's ground for a purpose, this one will be rescued.

When, however, they might hound you in this city here, escape into the other. Amen, because I tell you, you all might never complete the cities of this Israel until he might show up, a child of the man.

There isn't really a student above the teacher nor a bondsman above the owner.

Satisfactory the student that might become like that teacher of his and the bondman like  that master of his. If the master of the estate they have nicknamed Beelzebub, how much more so those of a household of his.

You should certainly not be frightened by them. Because nothing exists having been concealed that will not be revealed, and hiding that will not be known.

What I say to you in the dark, speak into the light. What you hear in that ear, you herald on the housetops.

And you don't want to be terrified by the ones slaughtering the body: the self, however, not being able to slaughter. Be frighted, however, more by the one being able not only a self but also a body to slaughter in Gehenna.

Surely not. Two sparrows are sold for a dime, and one of them will not fall by itself upon the earth far from that Father of yours.

Concerning you, however? Even those hairs of that head, are all having been counted,

All, certainly, whoever might agree with me in front of these people, I myself also will agree with him in front of that Father of mine, the one in the skies.

You might not get used to the idea that I show up to toss peace upon this earth. I do not show up to toss peace. Instead, a sword.

Since I show up to split a man from that father of his, not only a woman from the mother of hers but also a bride from the mother-n-law of hers.

And an enemy of that man are that household of his. 

The one preferring a father or a mother over me is not worth as much as me. And the one preferring a son or a daughter over me is not worth as much as me. 

And whoever doesn't get that stake of his and follow behind me, isn't worth as much as me.

The one discovering that self of his might lose it. And, the one losing that self of his on account of me will find it.

The one welcoming you for himself is welcoming me. And the one welcoming me for himself is welcoming the One sending me.

The one welcoming a luminary in a name of a luminary will get himself a wage of a luminary . And the  one welcoming a law-abiding person in a name of a law-abiding person will get himself a wage of a law-abiding person.

Also, when whoever pours one of these young here a cup of coldness, only  in a name of a student, Amen I tell you, never should he lose that reward of his.

Departing, notify John what you heard and saw.

Also, lucky is that one when he is not tripped up by me.

What did you go out into the desolation to gaze at for yourselves? A hollow stalk under a wind shaking itself?

Still, what did you go out to see? A man having wrapped himself in softness? You have seen for yourself: the ones habitually soft are in the houses of those rulers.

Instead, why did you go out? To see a shining light? Yes, I tell you and much more than a shining light?

This is about whom it has been written: "Look! I myself send that messenger of mine before a face of yous who will build that path of yours before you."

Amen, I tell you, he has not been awakened among the offspring of women mightier than John the Dunker. However, the least among the realm of the skies is mightier than he!

From, however, the time of John the Dunker until just now, the realm of the skies is controlled and the controlling snatch it away. 

Because all the Luminaries and the Law up to John were intermediaries.

And, if you all wanted to welcome him, he himself is Elijah,  the one being destined to show up by himself.

The one having ears? He must hear!

To what, however, will I compare this type here? It is like little ones having seated themselves in those marketplaces, the ones issuing orders to the others.

Because John showed up neither eating nor drinking, and they say, "He has a demon."

This son of the man,showed up, eating and drinking, and they say See for yourself! A man, a glutton, and a wine drinker. Of tax collectors? Beloved! And erring! And it is proven, the wisdom from those actions of hers.

Too bad for you, Chorazin! Too bad for you, Bethsaida! Because if "In Tyre and Sidon these powerful events happened--the ones happening in you--long ago they probably changed their minds in haircloth and ashes."

Except I tell you all: for Tyre and Sidon? More bearable they are going to be during a time of crisis than for you.

Also you, Capernaum, not as far as a sky will you be lifted up. You  will to bring yourself down as far as an underworld. Because if the wonders, the ones happening within you, had been made to happen in Sodom, it would possibly remain until this today.

I confess myself to you, Father, master of the sky and the earth. Because you concealed these from wise ones and educated ones and you disclosed them to babies.