Similar it is to leaven which, getting, a wife hid into wheat meal, a peck and a half, three, until it was leavened, the whole.  

Nether will they say, "Look here or there Look!" Because this realm of this Divine is inside of you.

Still, you will get a power of a sudden coming of this holy spirit upon you. Not only will you be my witnesses in Jerusalem but both in all the Judea and Samaria also, as far as an extreme of the earth.

How hard to please those having these goods. Into the realm of the Divine, they will enter by themselves

Somewhere that worm of theirs doesn't die and the fire doesn't go out.

Amen, I tell you, whoever doesn't welcome the realm of the Divine as much as a little child should  never enter into it.

From who? possibly he might be awakened, the house master, and he might exclude, shut the door and you might start for yourself, out of place,  to have been standing still and to knock the door saying, "Master, Master, open to us!" And answering, he is going to say to you, "I don't see you. Where are you from?" 

Certainly not, I tell you! Instead, when you don't change your minds, all alike, you will destroy yourselves. 

And you will be lucky because they don't have the means to repay you. Since it will be repaid to you in the rising up of the law-abiding. 

In the hands, snakes they might raise up. And if a deadly something they might drink, never them might it disable, Upon weak, hands they are going to lay and they shall have wellness.

Awakening, I will march myself before that father of mine and I will say to him, 'Father, I have erred in regards to the sky and before you.

But while these things begin to happen,  pop up and lift up those heads of yours because it nears that deliverance of yours.

Get! This is that body of mine.

Because you always have the beggars among yourselves, and, when you want, you always have the power to do well for them. Me, however, you do not always have.

And again he sent out another slave to them; that one they totaled and dishonored.

But I have a dunking to be dunked, and how depressed I am until that might be finished. 

Being conveyed, proclaim to the vixen, that one, "Look, I toss out demons and healings I accomplish today, and tomorrow, and on the third I bring myself to completion. 

Besides, it is necessary for me today and tomorrow and for the holding to convey myself because He doesn't approve luminaries to destroy themselves out of Jerusalem. 

And these, the ones are like those upon rockiness are seeded. The one when they might hear the idea straightaway with delight get it. 

And showing up in that house, he invites together those friends and those neighbors, saying to them, You will celebrate together with me because I found that sheep of mine, the one having been lost. 

And, when, certainly, the household is worthy, this peace of yours must show up for it. When, however, it is not worthy, that peace of yours must be returned for you.

Is it allowed on the sabbath to do service or not. 

Still to await that announcement of that Father of mine, the one you heard about me.

With, however, a long delay, he showed up, the master of those servants there, and he got together an accounting with them.

No, it doesn't show up, this realm of the Divine, with observation.

Not yours is it to know times or seasons that the Father put by himself within this, his own authority.

Let it go now because it is being clearly seen of us! Fulfill every virtue!

It has been written, "Not upon bread alone will this person live on his own. Instead, upon every saying being poured out through a mouth of God."

Once more, it has been written, "You will not test a master, that Divine of yours.

Bring adversity under your power! Because it has been written: "A master, that Divine of yours, you should bow down to and for H im only should you serve.

Change your minds since this realm of the skies has neared.

Here, behind me! And I will make you sunners of men.

Fortunate these beggars for this breath: because of them is this realm of the skies.

Fortunate those mourning for they themselves will be summoned.

Fortunate the tamed ones because they themselves will inherit  the earth.

Fortunate those craving and wanting this virtue because they themselves will get their fill

Fortunate the merciful, for they themselves will be shown pity

Fortunate those free in the heart, because they themselves will see for themselves the Divine.

Fortunate the peacemakers because they themselves will be called sons of a Divine.

Fortunate, those having been hounding themselves on account of virtue. Because this realm of the skies belongs to them.

Fortunate are you whenever they criticize you and hound [you] and say every worthless thing against you being deceived about me.

Rejoice and be overjoyed! Because that compensation of yours [is] great in the skies. Because in this manner they hounded those illuminated, those like you.

You yourselves are the salt of this earth. When, however, that salt is made insipid by what will it be purified? It is still valuable in nothing. Except being tossed out to be trampled down by these people.

You yourselves are the light of this society. A city has no power to be concealed seating itself on top of a mountain.

Nor do they don't light a small lamp and put it under the measuring jar. Instead? Upon the lamp stand and it illuminates all those in the household.

In this manner, it must shine, this light of yours, in front of these people so that they might see the valuable works of yours and they might recognize that Father of yours, the one in the skies.

You might not want to imagine that I've show up to annul the Law or the Luminaries. I really didn't show up to break up but to fill up.

Because amen I tell you, until when it should pass away--the sky and the earth, one "i," or one curse never passes away from the law. Until when everything happens.

Who when in fact he unties one of the commands here,  the smallest one, and teaches the people this same way. "Smallest," he will be named in the realm of the skies. Who, however, when he does and  teaches them, this "great" one he will be called in the realm of the skies.

For I tell you because unless it expands, this virtue of yours, more than the writers and Distinguished, never should you enter into the realm of the skies.

You have heard what was proclaimed by/to the ancients: "You should not murder." Who, however, when he might murder will be bound by that decision.

I myself, however, tell you that every one being irritated by that brother of his will be bound by that judgment. That one, however, when he says to that brother of his, "rags!" will be bound to the town council. That one, however, when he says "moron!" will be bound into the trash dump of that fire.

When therefore you present that offering of yours at the altar,  do you heal yourself? You might be reminded that that  brother of yours has something against you.

Be friendly to that accuser of yours! Quickly! Until that time you are together with him in this way. No, then he might turn you over to the judge, that accuser, and the judge to the deputy, and you will be thrown into a prison.

You heard that it was proclaimed, "You should not debauch."

If, however, that eye of yours, the right-handed one, trips you up, lift it out and toss away from you! Because it gets you together when it destroys itself, one of those members of yours, as that whole body shouldn't be tossed into a trash heap.

It was proclaimed, however, that Whoever loosens that woman of his, must give her a "will be leaving."

Again, you all have heard that it was proclaimed to those ancients, you should not nullify a vow. You will repay, however, to the Lord those vows of yours.

Nor on the ground because a footstool is for those feet of His; nor in Jerusalem, because a city is of the great king. 

It must be, however, this message of yours, yes yes, no no. Anything, however, more than these? They are from that worthlessness.