Get! This is that body of mine.

See the fig tree also all the trees.

This? The cup? The new type contract in that blood of mine: the stuff over you being poured out by itself.

Pray not to have [your minds] come into a trial.

Father into hands of yours I set myself, this breath of mine.

Because you always have the beggars among yourselves, and, when you want, you always have the power to do well for them. Me, however, you do not always have.

And again he sent out another slave to them; that one they totaled and dishonored.

But I have a dunking to be dunked, and how depressed I am until that might be finished. 

Being conveyed, proclaim to the vixen, that one, "Look, I toss out demons and healings I accomplish today, and tomorrow, and on the third I bring myself to completion. 

When they might toss forth by this time, seeing from them, you know that by this time nearly the harvest it is.

Except, look the hand of the one giving me over!  With me upon this table.

Father, if it is preferred, it passes by, this one, the cup away from me. Except not the will of mine but that of yours must come into being.

What these explanations, these ones, which you toss back mutually to each other walking about.

Also they take up [at that point] sullen looks.

Besides, it is necessary for me today and tomorrow and for the holding to convey myself because He doesn't approve luminaries to destroy themselves out of Jerusalem. 

This is why also you yourselves when you might see these happenings, you learn to know that nearly it exists the realm of the Divine.

Because the son certainly of the man, in accordance with the one whcih has been determined by itself, he is departed 'from life] by himself. Except  too bad for the man, that one there, through whom he gives himself over.

What kind of things?

And these, the ones are like those upon rockiness are seeded. The one when they might hear the idea straightaway with delight get it. 

And showing up in that house, he invites together those friends and those neighbors, saying to them, You will celebrate together with me because I found that sheep of mine, the one having been lost. 

Honestly, I am telling you that never shall it pass by, the race, this one itself until perhaps all might happen.

These rulers of other ethnic groups lord over them and the ones having power over them, "Benefactors", they are called by themselves.

Judah, with a kiss the son of the man hand over.

Oh [are you] thoughtless and slow in the heart of this trusting upon all things which they have proclaimed, these prophets?

And, when, certainly, the household is worthy, this peace of yours must show up for it. When, however, it is not worthy, that peace of yours must be returned for you.

The sky and the planet are going to pass by, my ideas however, are never going to pass by.

Your yourselves, however? Not in this way. Rather, the greater among you? let him become just like the new one and the one leading as the one helping.

Permit up to this point. You permitted up to this point.

No. truly.  These things, it was necessary to have done to the Anointed. Also to enter into that authority of his.

Is it allowed on the sabbath to do service or not. 

Hold on, however, to them. You don't want them at any time to be weighed down, those hearts of yours, in overindulgence and drunkenness and thoughts of the body. It might come down upon you, the unforeseen time, that one, as a trap.

Who, consequently, higher, the one reclining or the one serving? Certainly not the one reclining! I, myself, however, in comparison with you? As I am that one serving!

Peace to you all!

This is going come suddenly, consequently, upon all those sitting themselves (as judges) upon a facade of all of this planet.

You yourselves, however, you are the ones who have been keeping [the seeds] with me in this trial of mine.

During a daytime of my  being among you in the temple, no, you didn't stretch out those hands upon me, but this is yours, the moment and the authority of the darkness.

Why having become upset you are? And through what, do arguments arise in that heart of you all?

Still to await that announcement of that Father of mine, the one you heard about me.

With, however, a long delay, he showed up, the master of those servants there, and he got together an accounting with them.

You were sleepless, however, in all seasons, being lacking yourselves, in order that you might prevail to flee beyond these things, all those being destined to happen, and to be established before the son of the child.

And I myself arrange as I like for you even as he arranged as he likes for me, this father of mine, a realm.

If I might tell you, you probably won't believe.

See these hands of mine and these feet of mine. Because I myself  am the same. Touch me and see [me]. Because a breath of life meat and bones does not have even as me. Look at [me] having.

You know these hands of mine and these feet of mine. Because I myself  am the same. Touch me and examine [me]. Because a spirit flesh and bones does not have like me. Look at [me] having.

No, it doesn't show up, this realm of the Divine, with observation.

In order that you might be eating and drinking at that table of mine in that realm of mine and might sit on judge's seats, these twelve branches judging of Israel.

If, however, I beg, never are you being answered.

These? The explanations of mine the ones that I repeated before you, still being together with you. Because it needed to be competed. All these having been written in the tradition of Moses and the Prophets and the Psalms about me.

Not yours is it to know times or seasons that the Father put by himself within this, his own authority.

Father, drop [it] for them because they have not really examined anything they are causing. 

Similar it is to leaven which, getting, a wife hid into wheat meal, a peck and a half, three, until it was leavened, the whole.  

Nether will they say, "Look here or there Look!" Because this realm of this Divine is inside of you.

Look! While you are getting into into the city, he shall meet you on his own, a man a jar of water lifting up. Go with him into that house into which he enters himself.

Simon, Simon. Look, the adversary begs you all for himself, for the winnowing, just like the wheat.

From the present, however, he is going, the son of the man, having been seated himself from the right of the authority of the Divine.

Because/That in this way it has been written: to be happen to the Anointed and to be made to rise up out of corpses during a third day.

Still, you will get a power of a sudden coming of this holy spirit upon you. Not only will you be my witnesses in Jerusalem but both in all the Judea and Samaria also, as far as an extreme of the earth.

How hard to please those having these goods. Into the realm of the Divine, they will enter by themselves

And you are going to say to the master of the house of that house. He says to you, the teacher, "Where is the guestroom. somewhere the passover with these students of mine, I might eat?"

I myself, however? I am wanting on account of you that it doesn't want to depart, that faith of yours. And you yourself? When you return, support these brothers of yours.

You yourself say.