And no one has ascended into the skies if not the one out of this sky descending, the Son of the man.

Just as Moses lifted high the snake in the desert, in this way, it is necessary for the Son of the man to be lifted up.

...because every one believing in him should possess a life perpetual.

Because the Divine cared so much for this society. And so he gave this unique type, this son, in order that everyone trusting as much as him might not destroy himself. Instead, he might possess an on-going life.

Because the Divine didn't sent the Son off into the world that he might judge that world, instead that the world might be saved by him.

The one trusting as much as him is not judged. The one not trusting already has been judged because he hasn't trusted as far as the name of this unique Son of the Divine.

This, however, is the judgment: that the light had shown up in this world order, and they cared, these people, more for the dark than the light because it was their failures, those deeds.

Because everyone the easy things accomplishing hated this light, and he doesn't start towards this light so that it isn't exposed: those deeds of his.

The one, however, producing the truth starts toward the light so that it might be revealed his, those activities, because in Divinity it exists having been earned.

If you knew the gift of the Divine and who is the one saying to you "Give me to drink," you yourself might ask him and he might give to you living water .

Everyone, the one drinking from this water here, will thirst again.

Whosoever, however, when he drinks from this water that I myself will give him, never will he thirst until the era. Instead, the water that I will give him will become in him a source of water springing until a perpetual life.

Trust me, lady, that an hour arrives.  when neither at the mountain here nor at Jerusalem will you bow down to the Father.

I myself  am the one going to proclaim to you.

I myself have meat to eat that you yourselves have not seen.

My food is that I will perform the will of the one sending me and I will complete his, this work.

Did not you yourselves say that it is still four months and the harvest shows up. Look, I tell you. Raise those eyes of yours and gaze upon these places for yourselves because  they are golden for harvest.

You yourselves bowed to what you do not know. We ourselves  bow to what we know since the deliverance is out of the Jews.

Instead, a time comes,, and, now exists, when the honest devotees might bow to the Father in spirit and honesty. Because also the Father desires such as this, those bowing down to him.

Spirit [is] the Divine and the ones worshipping him in spirit and truth need to bow down.

By this time, the one harvesting a reward gets and gathers together fruits in an on-going life in order that the one seeding at the same place might rejoice as the one harvesting.

For in this, the idea is true because one is the one seeding and another the one harvesting.

I myself send you off to reap what none of you yourselves have worked hard for. Others have worked hard and you yourselves into that labor of theirs have entered.

When you see no signs and marvels, you will never trust.

Amen, Amen I tell you. You seek me not because you see signs instead because you ate from the bread and you were satisfied.

Don't work for the meat, the one destroying itself, instead for the meat, the one remaining until perpetual life, which the son of the man will give you because, this one here, the Father, the Divine sealed

This is the work of the Divine the you should trust in him he sent, this one here.

Amen, Amen I tell you. No Moses gave you that bread from the sky but this Father of mine gives you this bread from the sky, the true one.

Because this bread of the Divine is the one stepping down out of the sky and giving life to this world.

I myself am the bread of this life. The one coming to me might never crave and the one trusting as much as me might never lack at any time.

Indeed, I tell you that you also have watched [me] and you do not trust.

All that the Father gives to me,  to me might/will return. And the one coming to me never will I toss out, outside.

Because I have stepped down from the sky not because I perform the will, this one of mine, instead the will of the one sending me.

This, however, is the will of the one sending me that every thing he has given me, I should not lose [it] from him, instead I should raise it up on the last day.

Since this is the will of that Father of mine: that every one contemplating the Son and trusting in him should have perpetual life and I should raise him up, I myself, on that last day.

No one has the power to come to me unless the Father, the one sending me, pulls him, and I myself should raise him on the last day.

It exists, having been written by the enlightened: "And they will be all taught by God." Every one hearing from the Father and learning comes to me.

Not because anyone has seen the Father except the one being from the Divine. That one has seen the Father.

Amen, Amen, I tell you. The one believing has an on-going life.

I myself am the bread of this life.

Those forefathers of yours ate that manna  in the wilderness and they died off.

This is the bread, the one stepping down from the sky that anyone might eat from it and might not die.

I myself am that bread, the one living, the one stepping down from the sky. When anyone has eaten from this one here, this bread, he will live into this era. And that bread, however, this one I myself will give? This flesh of mine is for that of this world life!

Amen, Amen, I tell you, when you do not eat this flesh of the son of the man and drink his, this blood, you all do not have life within yourselves.

The one gnawing on me, this flesh, and drinking of me, this blood, has life on-going, and I myself will raise him on the final day.

Because this body of mine truly is meat and this blood of mine truly is drink.

The one gnawing on me, this flesh, and drinking of me, this blood? He remains within me and I within him.

Even as the living Father sent me,  also I myself live because of the Father, and the gnawing on me, this one here will live because of me.

This is the bread  stepping down from the sky. Not as those forefathers ate and died. The one munching this one, this bread , shall live until the age.

That opportunity of mine? It hasn't yet come. However, that opportunity of your own? Always it is ready.

This society doesn't have the power to despise you. Me, however? It despises because I myself might testify about it because these works of it are worthless.

"You go on up to the festival. I'm not taking this holiday yet because my calendar isn't quite open yet".

This my own learning isn't my own but instead of the one sending me.

When someone desires that desire of his to perform, he will learn to know about this learning. Whether it is one or the other: out of the Divine or I myself from myself chatter.

The one chattering from himself seeks the recognition, that one of his own. The one, however, seeking the recognition of the one sending him, that one is true and criminality isn't in him.

Hasn't Moses given you the law? But not one out of you all considers the law. How do you look to destroy me?

One task I performed and all of you show respect.

Through this [the law], Moses has given you circumcision--not because it is from that Moses instead it is from the patriarchs--and on the Sabbath, you cut off a man.

If he receives a cut around, the person, on a rest day, because it shouldn't be broken, that law of Moses. Are you angry at me because a whole man I made healthy the entire man whole on a rest day.

Don't decide based how things look. Instead, decide [by] deciding [i.e. interpreting] the law.