εἶτα  [3 verses](adv) "Afterward," is eita, which means "then", "next", "presently," and "soon." -- The Greek adverb translated as "afterward" means "then", "next", "presently," and "soon."  This is an uncommon adverb. Unlike the "if/then," it does not refer back to a cause. It is not the adverb "if/then" word appears frequently in Jesus's sayings. 

ἐκ  [121 verses] (prep) "From" is ek , which means 1) [of motion] "out of," "from," "by," "away from;" 2) [of place] "beyond," "outside of," "beyond;" 3) [of succession] "after," "from;" 4) [of rest] "on," "in," 5) [of time] "since," "from," "at," "in;" 7) [of materials] "out of," "made from;" 7) cause, instrument, or means "by." It is also used to describe the author or means "by" which something is done, especially with passive verbs.-- The Greek preposition translated as "from" means "out of" or "from." The word has a number of different meanings based upon its context, but it indicates separation "from" something rather than being a part "of "it like "of" does. It is also used to describe the author or means "by" which something is done, especially with passive verbs.-- (CW) The Greek preposition translated as "of" means "out of" or "from." The word also means "beyond," "on," "in," "since," or "by" based upon its context, but it indicates separation "from" something rather than being a part "of "it like "of" does. It is also used to describe the author or means "by" which something is done, especially with passive verbs.  CW --Confusing Word -- The "of" does not capture the word's specific meaning.

ἐκβάλλει [33 verses](3rd sg pres ind act) "Cast out" is ekballo and means "toss out," "through out of a place,"and "expose." Ek means "out of," "from," and "away from." Ballo is "to throw" or "to scatter." While the sense is usually "to toss outside," it can also mean "to turn out" into a place. It can also means "produce" in the sense of a woman giving birth.  -- "Cast out" is a verb that means "throw out." Depending on the context, it can mean "toss out," "turn out," or "take out." The possessive object is a place tossed out of. The direct object is the thing tossed out. It is usually translated as "cast out" in the NT.  See this article for more detail.

ἐκχεῖται [8 verses](sg pres ind mp) "Runneth out" is ekcheo, which means to "pour out," "pour away," " spill," "squander," "waste," "spread out," "throw down," and, as a metaphor, "to be cast away," "forgotten," "give oneself up to any emotion," and "to be overjoyed." -- The Greek word translated as "runneth out" means "to pour out," and "spill," but it is a metaphor for "to be forgotten" and to be "overcome with emotion."

ἐκχωρείτωσαν, [1 verse]( verb 3rd pl pres imperat act ) "Depart out" is  ekchōreō, which means  "depart", "slip out", "give way", and "cede".

ἐκεῖ: [33 verses](adv) "Yonder place" is ekei, which means "there," "in that place," and in philosophy means "the intelligible world." --The word translated as "there" means "there" or "in that place" but it also means "the intelligible world," that is, the world we understand. It refers to a place much more strongly than our word "there" which can be a simple helper to introduce a verb of being. In Greek, the verb used alone has the sense of "there is" or "there are."

ἐκεῖνος [107 verses](adj sg masc nom) "That" is ekeinos, which refers to that which has gone immediately before and  means "the person there," "that person," "that thing," and "the nearer." However, when οὗτος and ἐκεῖνος refer to two things ἐκεῖνος, prop. belongs to the more remote, "the latter" in time, place, or thought, οὗτος to "the nearer" and "sooner. " With certain prepositions, it has a specific meanings: ἐξ ἐκείνου from that time, κατ᾽ ἐκεῖνα in that place, there, μετ᾽ ἐκεῖνα afterwards. -- (CW) The word translated as "that" is an adjective that highlights its noun as being in a specific place or time from a word that means "there." So it means "there," "here," or "then." Used a pronoun, the sense is "that one there" or "this one here." " CW --Confusing Word -- The "that" is the common word that should be translated as "here" or "there."

ἐκεῖθεν [6 verses](adv) "From that place" is from ekeithen, which means "from that place", "thence", "from that fact," and "thenceforward." -"From that place" is a single word, an adverb that means "from that place", "thence", "from that fact," and "thenceforward." It is a form of the word translated as "there" above.

ἐξέδετο {ἐξέδοτο a variation of ἐξέδωκε} [2 verses] (verb 3rd sg aor ind act) "Let" is  is ekididomi, which means to "give up," "surrender," " give out of one's house," " farm out," "let for hire," " give in charge to another," and many other specific meanings. -- "Let" is from a unique spelling of a Greek verb meaning "give up" and "surrender" but has a number of other meanings including renting a house. The way the word is spelled means "he ate himself" or "he ate it by himself."

ἐκκλησίᾳ: [2 verses](noun sg fem dat) "The church" is ekklesia, which means an "assembly duly called." It comes from two Greek words meaning "to call away from." It describes an impromptu assembly of local people called away from their jobs to meet. The idea here is something less formal than to our idea of a jury, but a group of peers rather than a government organ.  - Through its use in the Epistles, the word translated here as "church" came to mean "church" but this was later in history. In Christ's time, it means an assembly of local people, like a town meeting but less formal that we think of meetings. Jesus uses it only used twice, in Matthew 16:18 and in Matthew 18:17 (not at all in Mark, Luke, or John) when Jesus tells Peter he is the rock on which this assembly will be built. The word only came into extensive use in the Act of the Apostles, which describes the local assemblies of the Christian community. Jesus could not have used to term in that sense or at least those listening to him would not have heard it that way.