And -- The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also").

if - (CW) "If" indicates more of an expectation of something happening than "if" alone. This is how we use the word "when." It can be used after a demonstrative pronoun to mean "that possibly," "whosoever," or "whatsoever." This is not the simple "if."

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

your -- The word translated as "your " is the possessive form of the second person pronoun.

eye--  The Greek word for "eye" is the more technical terms for "eye" but it also means "sight". It is a metaphor for "cheer."

causes -- "Offend" is a verb that means "to cause to stumble" or "to trip up." From there it is assumed by its translators to mean "to give offense" and "to scandalize." Our word "scandalize" come directly from the Greek. However, this interpretation of the word only comes from the translators of the Gospels. This is a Koine word that is found originally only in the New Testament, but based on a noun found only in the Greek Old Testament meaning "snare," or "stumbling block." The noun is changed to a verb by adding an ending very much like we add "ize" to a noun in order to make it a verb.  So, literally it would mean to "make or performing a stumble." In English, we would simply say, "trips up" capturing the same idea exactly. See the article on this word here.

you , -- The "you" here is the singular, accusative (objective,) second-person pronoun. The "you" here is singular. This usually indicates that Jesus was likely addressing to an individual instead of all his listeners. It is the object of  the action of the verb. 

to stumble - This completes the idea of the verb.

pluck -- (CW) "Pluck" is a verb that means "tossout." Depending on the context, it can mean "toss out", "turn out," or "take out." It is usually translated as "cast out" in the NT. It is in the form of a command or request.

it -- The word translated as "it" is the Greek word commonly translated as third-person pronouns in English.  

out -- This is from the prefix of the previous verb.

It -- This pronoun comes from the singular/plural, third person form of the verb. 

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are." 

better -- (WF) The word translated as "good means "good", "beautiful", "noble," or "of good quality."  See this article on the real Greek meaning of the terms translated as "good" and "evil."  The word translated as "well" means, as an adverb, "well", "rightly",  "happily",  "thoroughly", "altogether", and "deservedly".  It is not the comparative form "better," which Jesus never uses.

for -- (IW) There is nothing that can be translated as "for" in the Greek source. 

you - The "you" here is singular. This usually indicates that Jesus was likely addressing to an individual instead of all his listeners.  This objective form is the subject of the infinitive, "to enter," which acts like a gerund in English, "your entering." The "maimed" below is as an adjective in a form modifying this pronoun.

to -- This is from the infinitive form of the verb.

enter -- "Enter" is a word that means "go or come into" and has the double meaning of "coming into one's mind."

missing "into"  -- (MW) The untranslated word  "into" means "into" a place, "towards" as a direction, "in regards to" a subject, and "up to" limits in time and measure.

the -- The word "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

 kingdom -- The word translated as "kingdom" can be the region, the reign, the castle or the authority of a ruler. Christ does not seem to use it to mean a physical region, so its translation as "reign" or "realm" seems more appropriate. This is especially true because the "reign" of a king means the execution of his will.

of -- This word comes from the genitive case of the following word(s) that required the addition of a preposition in English.  The most common is the "of" of possession, but it can also mean "belonging to," "part of", "which is", "than" (in comparisons), or  "for", "concerning" or "about" with transitive verbs. 

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

God -- The word translated as "God" means "God" and "deity." It is introduced with an article, so "the God" or "the Divine." Jesus often uses it this way perhaps to indicate the one God as opposed to the pagan gods.

with -- (IW) There is nothing that can be translated as "with" in the Greek source. 

one eye, -- (WF) This is from an adjective that means "one-eyed." Jesus only uses this adjective here. It is not an adjective with a noun. WF -- Wrong Form -  The "one-eyed" is an adjective, not an adjective with a noun.

than -- (CW)  "Than" is translated from a Greek word that serves as "than" in a comparison. However, when used with a positive adjective, rather than a comparative adjective, it should be translated as "rather than." 

to -- (WF) This in indicates an infinitive verb but that is not the verb form here.

have -- The word translated as "have" means to "have", "possess", "bear", "keep close", "have means to do",  "to have due to one", or "keep" and many specific uses.  The form is that of an adjective, "having."

two -- The Greek word for "two" means "two" or a "couple."

eyes --  The Greek word for "eye" is the more technical terms for "eye" but it also means "sight". It is a metaphor for "cheer."

have two eyes and be into hell,

and -- (IW) There is nothing that can be translated as "and" in the Greek source. 

be -- This is from the passive form of the verb. This is an infinitive, "to be thrown," inhereting the "to" from the previous, incorrectly translated "to have."

thrown - The word translated as "thrown " has a number of meanings revolving around "throw" as we do in English with both "throw" and "toss." Jesus often uses this word in the same way we use "dump" in English. In dice, it means "to throw" the dice, but with the sense of being lucky.

into -- The word translated as "into" means "into" a place, "towards" as a direction, "in regards to" a subject, and "up to" limits in time and measure.

[missing "the/this"]  -- The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. Thi word doesn't appear in some manuscripts but it appears in most.

hell,  -- The word "hell" is the name of an area, Gehenna, where a constant fire was kept for disposing of trash from Jerusalem. This area was originally where children were sacrificed to Baal, and Baal (Beelzebub, "lord of the flies"), Christ's personification of evil.

[of the fire] -- This phrase does not exist in the Greek source that I use or the KJV translators used, but it does appear in some manuscripts.