Ye -- The pronoun "you" is used explicitly as the subject of the sentence. When it has no verb, the verb "is" or the previous verb is assumed. When it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves". It sometimes precedes a verbal adjective or infinitive where it is not part of the verb. It is plural. 

missing "yourselves" -- (MW) The pronoun is used here explicitly as the subject of the sentence. Since this information is already in the verb, the sense is repetitive, as we say "you yourselves".  

missing "but"  -- (MW) The untranslated word "but". It means "but", "however" and "on the other hand". Since it always falls in the second position, translating it as "however" often captures its feeling better. Jesus also used this word in the previous verse, following his personal pronoun.

are -- The verb "are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

they --  (CW) The word translated as "they" is the Greek definite article, without a noun, it has the sense of "the one". The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those") than the English "the". See this article for more. 

which -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than as a participle.

have -- This helping verb "have" indicates that the verb is the tense indicating an action completed in the past.

continued  -- "Have continued" is the Greek verb that Jesus only uses once in the Gospels. It  means to "continue", "persist", "keep" (of seeds), " hold out", "last", "remain" and "live on". When Jesus uses a unique term, it is often because of its unique meaning. The root word here means "remain". This word literally means "remain through" but it also has the special meaning of preserving seeds, which I really like in this context. The form is an adjective, "keeping" or "remaining", but in the past perfect tense, "having been keeping." So this isn't a reference to what the apostles will do, during the actual trial, but what they have completed in the past.

with -- "With" is the Greek word that usually means "with" or a related concept such as "among" or "by the means of". It also refers to "after" or "behind" when referring to a place, time, or pursuit.

me -- "Me" is the regular first-person pronoun in Greek in the possessive form, so "my" or "of me". in my temptations.

in -- The word translated as "in" that means "within", "with" or "among".

my - "My" is the first-person possessive singular pronoun.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", and "those"). See this article for more.

temptations -- The Greek word translated as "temptation" doesn't primarily means that. It means a "trial" as in a "worry". Christ doesn't use this term but another Greek word to refer to court trials. It could mean a "trial" as a "test". Again, this is an uncommon word in Christ's teaching, but it is the word translated as "temptation" in the Lord's Prayer. Since this word has an article and the possessive pronoun follows, the last phrase here is in Jesus preferred form "this trial of mine".