And-- (WW) -- The Greek word translated as "And" means "but", "yet", "however" and "on the other hand". It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better. This word doesn't mean "and".  

if - (CW) "If" is from a word meaning "when" because it indicates more of an expectation of something happening than "if" alone.  It can be used after a demonstrative pronoun to mean "that possibly", "whosoever" or "whatsoever". This is not the simple "if". This word is used in two forms of "if/then" statements, one of certainty when used with one verb form in the then clause and one of probability when used with another verb form. This one is the form of certainty.

I -- This is from the first-person, singular form of the verb.

also -- (IW) This word is not in the Greek source. 

ask --"I...ask" means "to ask" or "to question". This verb is usually one that Jesus used to addresses to his Father, which is why it is often translated as "pray" even though it isn't the most common word translated that way. There word doesn't seem to have the sense of "doubt" that our word "question" has when we question something, as in question its validity. However, it does have the sense of "beg" as in when we ask for something. Given the previous statement, Jesus seems to be making a play on words.

you-- There is no Greek pronoun here, but Greek does not need pronouns when the object can be assumed from the context. In English, they are added for the subject-verb-object form of our sentences.

ye -- This is from the second-person, plural form of the verb.

will  -- (WT) This helping verb "will" indicates the future tense, but the verb is not the future.

not  -- (CW) The "not" here is both of the Greek negatives used together. Greek has two negatives, one objective, one subjective. The use of both together is more extreme, like saying, "never" or literally, "you cannot really think". When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

answer --  "Will you answer" is a verb that means to "set apart", "choose", "answer" a question, "answer charges" and "defend oneself". The root of this word is usually translated as "judge" and so this word's literal meaning is "judge from". Jesus is being judged at by the elders of the Sanhedrin at the time he says it.  In the passive, it means "to be parted or separated". Here, it is passive so Jesus cannot be saying anything about his listeners answering him. Logically, it means "never are you being answered" since the context is clearly a question from the previous verb.  However, again, this seems to be a play on words conflating "being judged" with "being answered".

 me, nor let me go. -- (OS) There is nothing in the Greek that can be translated as this in the source we use today but it does exist in the source that the KJV translators used.