Ἀναχωρεῖτε, [1 verse]( verb 2nd pl pres imperat act) "Give place" is  anachōreō, which means to "go back," "walk backwards," and "withdraw."  - "Give place" is used by Jesus uniquely here. It means to "go back," "walk backwards," and "withdraw."

Ἀναχωρεῖτε, [1 verse]( verb 2nd pl pres imperat act) "Give place" is  anachōreō, which means to "go back," "walk backwards," and "withdraw."  - "Give place" is used by Jesus uniquely here. It means to "go back," "walk backwards," and "withdraw."

ἀναγγελεῖ [5 verses](3rd sg fut ind act) "Show" is from anaggello, which means "carry tidings of", "report", "tell of," and "proclaim." - "Show" is a verb that means to "carry back tidings", "to report", "tell," and "proclaim." From the Greek word for "angels" that means "messengers." This is uncommon verb that Jesus only uses five times.

ἀνέγνωτε [13 verses](verb 2nd pl aor ind act) "Ye read"is from anaginosko (anagignôskô), which means to "know well," "know certainly," "know characters" so  "read,""perceive," "attend lectures on," "acknowledge," "recognize," "induce" one to do a thing, "persuade," "convince," of books. "read aloud," "published," in the passive, "to be persuaded" to do a thing, and, as a noun, "students" (those who attend lectures).--  "Readest thou" is a verb that means "know well,"  "know characters" so  "read," "recognize," and "know again." It is always translated as "read" in the Gospels because Jesus always using it to refer to the Old Testment. However, Jesus is never talking about "reading." He is talking about "knowing well" and "recognizing," which may have been read or heard or memorized, all of which were common in a relationship to scripture. 

ἀναιδίαν [1 verse](verb fut inf act ) "Importunity" is anaideia, which means "to be alone", "secluded", "to be peculiar", "to be special, superior".  This compound word consists of a negative prefix (ana) and the Greek word αἰδώς (aidos), which means "reverence", "awe", "respect", "regard for others", "shame", "scandal", and "dignity". So the word is thought to mean "no respect", "no regard for others", and "no shame". - -The unique problem word here is the one translated as "importunity" (which means "demand") in the KJV and "persistence" and "shameless audacity" in other translations. The word is a verb used as a noun describing the meaning of the verb. The verb means "to be alone", "secluded", "to be peculiar", "to be special, superior". The tense is the future. This means this form would mean "the future solitude".  So the sense is, for the sake of future solitude, the man will act.

ἀναίτιοί [2 verses](adj pl masc nom) "Blameless" is anaitios, which means "not being at fault," "guiltless," and "not being the cause" of something. It means literally "not the cause."  - "Blameless" is from an adjective means "not being at fault," "guiltless," and "not being the cause" of something. It means literally "not the cause." There is no English word that means that something is "not the cause." Of course, something that is not the cause is "blameless" but the sense is that they do not choose this, the law does. 

ἀνακάμψει. [1 verse](verb 3rd sg fut ind act) "turn again" is from anakampto, which means to "bend convexly", "make to return", "bend back",  "return" , and "walk up and down". -- The Greek verb translated as "it shall turn again" means to "bend convexly", "make to return", "bend back",  "return" , and "walk up and down". This is another unique use of a word. 

ἀνακειμένων. [3 verses](part pl pres mp masc gen) "With guest" is anakeimai, which means to "be laid up" as a votive offering in the temple, "to be dedicated," "to be set up" as a statue in public, "to be put aside," "lie at table," and "recline."  - The word translated as "with guests" doesn't mean that at all. It means "be laid up" as a votive offering in the temple, "to be dedicated," "lie at table" and "reclining." Since guests reclined at tables in Greek times, this describes people reclining.

τε [4 verses](partic) "Both" is from te, which means "both...and," when joining single words. -- The word translated as "both" is a particle that Jesus rarely used, but which is common from the writers of the New Testament.

ἀνακλιθήσονται [3 verses](3rd pl fut ind pass) "Shall sit down," is anaklino, which means "to lean one thing upon another", "to cause to recline at a table", "to push", "to put back", "to open," and, in the passive, "to lie", "to sink", "to lean back", "to recline," and "to slope upwards (of ground)." -- The word translated as "sit down" means to "lean against" or "to be made to recline" by someone else, but here it is in the passive. In that form, it means "to recline" and "to sink" by oneself. Of course, at the time, people reclined to eat, but the sense of sinking below the patriarchs is part of its meaning.