κεκοίμηται ,[1 verse] (3rd sg perf ind mp) "Sleepeth" is from koimao, which means "to lull", "to fall asleep", "to put to sleep", and it is a metaphor for "to still" and "to calm." But in the middle and passive form used here, it means "to fall asleep," "to go to bed," "to lie down" (for animals), "to keep watch during the night", "to remain during the night," and metaphorically, it refers "to the sleep of death."

 κοινοῖ [7 verses](verb 3rd sg pres ind act ) The word translated above as "defile" is koinoô, which means to "communicate," impart information," "make common," "share," "undertake together," "make common cause in," "take counsel with," "take counsel with," "consult," "to be partner or partaker," and "have communication with."  - - The word translated above as "defile" is a verb that means primarily "to communicate," and "to share." It has a host of meanings related to communication and sharing. It can mean "make common," but in the sense of "make common knowledge" or "make common property," not in the sense as in English, "to make lower-class. The word also means "to partner" and "to come to terms with." It is a play on the Jewish concept of purity and holiness versus what common and every day.

κοίτην [1 verse](noun sg fem acc) "Bed" is from koite, which means "bedstead", "marriage bed", "the act of going to bed", "quarters", "lair", "lodging", "parcel", "sexual engagement". - -A unique word for Jesus is translated as "bed". It means "bedstead", "marriage bed", "the act of going to bed", "quarters", "lair", "lodging", "parcel", "sexual engagement". 

κόκκῳ [6 verses](noun sg masc dat) "Frain" is kokkos, which means "a grain" and "a seed," "testicles," and it is a metaphor for a "grain of sense." -- The word translated as "grain" means "kernel," or "grain." It can also mean "seed." However, it is not the most common word for a "seed" in Greek which is a different word in Greek.

κόλασιν [1 verse](noun sg fem acc) "Punishment" is from kolasis, which primarily means "checking the growth of trees," and from that idea, "chastisement" and "correction." This is the only time this word is used in the Gospels.   - The word translated as "punishment" means the pruning of trees. From there, you get the meaning of "curb" and "restrain", stopping a certain behavior, so, "chastisement." The idea of "punish" is a bit of a reach. In the context of the theme of productivity, which is hidden in much of this chapter, including in the words translated as 'do" in the previous verse, Matthew 25:45, the term is well chosen. Trees (like fields) are Christ's symbols for the productivity of existing assets. The idea of pruning fits well with the fire of the trash heap in that verse as well.

κολληθήσεται [2 verses](verb 3rd sg fut ind pass) "Shall cleave" is kollao, which means to "glue," "cement," "mend (a broken vessel)," "join (substance to another)," generally, "join fast together," "unite," and in the passive, to "cleave to," and "is indissolubly bound to."  - "Cleave" is from a verb that means "to glue to or on," "to join (two substances)," "unite" and "to be stuck to" or "to be glued to." It is in the future tense.

ἐκολοβώθησαν [2 verses](verb 3rd pl aor ind pass) "Should be shortened" is koloboô, which means "to dock," "to curtail," and "to mutilate." Kolobôsis means "mutilation."

κόλπον [3 verses] (noun sg masc acc) "Bosom" is from kolpos, which means "bosom", "lap", "fold of a garment", "womb", and, of the sea, "bay".   - "Bosom" is the Greek noun that means "bosom", "lap", "fold of a garment", "womb", and, of the sea, "bay".  It is closer to the "lap" or "belly" than the chest. Jesus only uses this term three times.

κολυμβήθραν [1 verse](noun sg fem acc) "Pool" is kolymbethra, which means "a place for diving", "swimming bath", "wine-vat", "reservoir," and cistern." It is from the Greek verb "to swim" and "to dive."  -

κωλύετε [7 verses](verb 2nd pl pres imperat act) "Forbid" is kolyo, which means "to hinder," "withhold," and "to prevent."  - "Forbid" is from a verb that means "to hinder" and "to prevent."