ἐβάπτισεν [8 verses] ( verb 3rd sg aor ind act ) "baptized" is baptizo, which means "to dip," "to plunge," "to be drenched," "to be drowned," and "getting in deep water."   - (UW)The Greek word translated as "baptize" means "to dip," "to plunge," "to be drenched," "to be drowned," and "getting in deep water."  It is an untranslated Greek word adopted into English. UW --Untranslated Word -- The word "baptize" means "dunking." It is an untranslated Greek word adopted into English.

βάψω  [2 verses](verb 1st sg fut ind act) "Have dipped" is bapto, which means "dip", "temper" (metal), and "dye".   - "He may dip" is the Greek verb that means "dip", "temper" (metal), and "dye".  The "may" comes from the form which is one of possibility. This is the root word for "baptism". 

Βαραχίου, [1 verse](noun sg masc gen) "Barachias" is Barachias, which is the Greek form of the Hebrew name "Berechiah."

βαρηθῶσιν [1 verse]( verb 3rd pl aor subj pass) "Overcharged" is bareo, which means to "weigh down", "depress", "debit" or "charge" an account, "heavy", and "pregnant".

βαρέως [1 verse] (adv) "Dull" is from bareos, which as an adverb means "impatiently," "slowly," "with dignity," "(of hearing) with disgust," "heavily," "pressed down," "with difficulty," and "weighed down;" as an adjective, not the form here, it means "heavy in weight," "heavy with age," "infirmity or suffering," "heavy to bear," "grievous," "burdensome," "grievous," "oppressive," causing disgust," "indigestible," "violent," "weighty," "grave," "ample," "of persons," "severe," "stern," "wearisome," "troublesome," "overbearing," "important," "powerful," "difficult," of soldiers "heavy-armed," of sound, "strong, deep, bass," of musical pitch, "low," of speech, "unaccented," and of smell, "strong, offensive." - "Dull" is from an adjective/adverb which means generally as an adjective "heavy (in many forms)" and, as an adverb "heavily," but with many, many specific uses. Here it is in the form of a adverb and has a specific meaning of "with disgust" when applied to listening.

βάρος [1 verse](noun sg neut acc) "The burden" is baros, which means "weight," "heaviness," "burden," and, in a positive sense, "abundance."   - "Burden" is from an adjective that means "weight," "heaviness," "burden," and, in a positive sense, "abundance." Here, it has the sense of the greater part, what the Greeks would call "the weight" of something.

βαρέα [2 verses]] (adj pl neut nom) "Heavy" is barys, which means "heavy in weight," "heavy of strength and force," "heavy with age, infirmity or suffering," "pregnant," "heavy, slow," "heavy to bear," "grievous," "burdensome," "oppressive," "causing disgust," "unwholesome," of persons, "severe," "stern," "wearisome," "troublesome," "overbearing," of sound, "strong," "deep," "bass," of smell, "strong," and "offensive."  - The Greek word translated as "heavy" (used by Jesus in two verses) means "heavy in weight," "heavy with age, infirmity or suffering," "grievous," "oppressive," "causing disgust," and many other negative ideas. This negativity comes from the idea that negative things fall to earth and positive ones fly to the heavens. Its only positive meaning is "pregnant."

βασανισταῖς [1 verse](noun pl masc dat) "Tormentors" is from basanistes, which means "examiner," "questioner," "torturer," "jailer," and "one who tests."  - The word translated as "tormentors" means "examiners," "testers," or "questioners" but the idea was the questioning was done using various motivating techniques to get people to talk.

βασάνοις, [2 verses](noun pl fem dat) "Torments" is basanos, which means "touchstone" (used to test for truth), generally, "test", "trial of genuineness", a "trial" of strength, "inquiry by torture", "confession upon torture",  and "agony" of battle.  - "Torments" is a Greek noun that means "touchstone" (used to test for truth), generally, "test", "trial of genuineness", a "trial" of strength, "inquiry by torture", "confession upon torture",  and "agony" of battle. It is used only in this story by Jesus. 

βασιλεία [98 verses](adj sg fem nom) "Kingdom" is basileia, which means "kingdom," "dominion," "hereditary monarchy," "kingly office," (passive) "being ruled by a king," and "reign." -- The word translated as "kingdom" can be the region, the reign, the castle or the authority of a ruler. Christ does not seem to use it to mean a physical region, so its translation as "reign" or "realm" seems more appropriate. This is especially true because the "reign" of a king means the execution of his will.

βασιλείοις     [1 verse](adj pl masc dat) "King's courts" is basileios which means kings' courts" means "kingly dwelling," "seat of the empire," "capital," "palaces" and similar ideas. This is the only time it is used in the NT, but it is a form of the frequently used word meaning "king". -- "The noun translated as "kings' courts" "kingly dwelling," "seat of the empire," "capital," "palaces" aThis is the only time it is used in the NT, but it is a form of the frequently used word meaning "king". 

βασιλεῖ [27 verses](noun sg masc dat) "King" is basileus, which means a "king," "chief," "prince," "lord," "master," "a great man," and "the first and most distinguished of any class." It is a form of the word used for "kingdom." -- "King" is translated from a Greek word which means a "king" or "chief."

βασίλισσα [2 verses](noun sg fem nom) "The queen" is basilissa, which means "queen," "empress," and "wife of the ruler." It is the female form of basileus, which means a "king," "chief," "prince," "lord," "master," "a great man," and "the first and most distinguished of any class." It is a form of the word used for "kingdom."  - "The queen" is from is the female form of Greek word that means "king" or "ruler," so means "queen," "empress," and "wife of the ruler."

βαστάσασι [6 verses](part pl aor act masc dat) "Have born the burden" is bastazo, which means "to lift up," "to raise," "to bear," "to carry," "to endure," and "to carry off, "produce," "yield," of land."  - "Which have born" is from a verb that means to "lift up" "raise," "endure," and "bear." Jesus only uses it six times, always in the sense of taking up a heavy responsibility.

βάθος [3 verses](noun sg neut acc) "Deepness" is bathos, which means "height" or "depth" measuring up or down. In Greek, it was also used as a metaphor (as it is in English) for depth of mind, e.g. "He is deep."  - "Deepness" is a Greek noun that means "height" or "depth" measuring up or down. In Greek, it was also used as a metaphor (as it is in English) for depth of mind, e.g. "He is deep." The exact phrase here is "no seeming depth" which we would describe in English as "shallowness."

ἐβάθυνεν [1 verse](verb 3rd sg aor ind act) "Deep" is from bathyo, which means to "deepen", "hollow out", and metaph., "go deeply into a subject".  The "deep" here is also a verb. It means to "deepen", "hollow out", and metaph., "go deeply into a subject."  - "Deep" is from bathyo, which means to "deepen", "hollow out", and metaph., "go deeply into a subject".  The "deep" here is also a verb. It means to "deepen", "hollow out", and metaph., "go deeply into a subject."

βάτου (4 verses)(noun sg fem gen) "Bush" is batos, which means "bramble." -- "Bush" is from a noun Jesus uses four times that means "bramble."

βάτους [1 verse](noun pl fem acc) "Measures" is from batos, the Greek form of the Hebrew word baṯ, בַּת, a measure of liquid of between eight and nine gallons. It is also a Greek word  batos, which means "bramble." Greek words spelled the same also mean "blackberry" and "fish". 

βατταλογήσητε [1 verse](verb 2nd pl aor subj act)"Use vain repetitions" is battalogeo, which means "to speak stammeringly", "to say the same thing over and over again," and "to prattle." -- The Greek word that gets translated as "use vain repetitions" means "to stammer" or "to repeat the same words over and over." is an inherently humorous word about words. It ends with "logeo," which is usually translated in the KJV as "word." It is made from the name of either a famous stammer, Battos, the king of Cyrene, or a wordy and boring poet, Battus. It means "saying the same thing over and over."

βδέλυγμα  [3 verses]( noun sg neut acc ) (noun sg neut acc)"Abomination" is bdelygma, which means "abomination," but this word appears only in the NT. A related word, bdelugmia, means "sickness," "nausea," "filth," and "nastiness." The verb form, bdelussomai, means "to feel loathing for food," "to make stink," and "to make loathsome." The most common word of this base is the adjective, bdeluros, which means "disgusting" and "loathsome." In the source reference, Dan 12:11, the Hebrew word is shiqquwts, which means "detestable things," "idol," "impure clothing," and "flesh of victims." The root, shaqats, means "to contaminate," and "to pollute." - "Abomination" is translated from a Greek word appears first in Septuagint, the Greek OT, but it doesn't appear elsewhere in Greek writings, except, of course, in the NT and religious writing after Christ. It is translated consistently as "abomination," but a related noun means "sickness," "nausea," "filth," and "nastiness." The verb form means "to feel loathing for food," "to make a stink," and "to make loathsome." The most common word of this root word is the adjective that means "disgusting" and "loathsome." In the source reference, Dan 12:11, the Hebrew word means "detestable things," "idol," "impure clothing," and "flesh of victims." The root means "to contaminate," and "to pollute."

βεβηλοῦσιν[1 verse] (3rd pl pres ind act ) "Profane" is from bebêloô, which means "to profane," "to pollute" and "to defile" especially meant to refer to the Sabbath.  - "Profane" is a verb means "to pollute" and "to defile" especially meant to refer to the Sabbath. It is in the present tense. 

Βεεζεβοὺλ [4 verses](noun masc sg) "Beelzebub" is from the Greek Beelzeboul, which has no Greek meaning because it is from the Hebrew ba‘al zbûb, which means "Lord [of the] Flies" which is a mockery of the Hebrew ba‘al zbûl, "Lord Prince." Ba'al, of course, was one of the pagan gods mentioned often in the Old Testament, but the word means simple "Lord." - Jesus refers to the personalization of evil with the term "Beelzebub". It is not based upon any Greek word. The word "Ba'al Zebub" ("Lord of the Flies" or "Lord of the Flyers") is a Hebrew pun on "Ba'al Zebul" meaning "Lord of the Manor." Christ refers to this pun in Matthew 10:25 using the Greek word "master of the estate" to introduce it. However, in Matthew 12:27, Christ uses this term to refer to the refer to the controller of demons. For more information, see this article.

Βηθσαιδάν: [2 verses](noun sg voc)  Bethsaida is from the Greek word Bethsaida, which is the name of a village in Galilee. -- This is the name of a village in the north Galilee to the east of Chorazin.

βιάζεται, [2 verses](3rd sg pres ind mp) "Suffereth violence" is from biazo, which means to "constrain," "be hard pressed or overpowered," "be forced or constrained to do," "forcibly made slaves." " make good," "suffice to discharge (a debt)," "carry by force," "act with violence, " "use force," and "contend or argue vehemently."  - "Suffers violence" is a verb that means "to constrain," "to force," and "to use violence." However, it not a true passive, but in the form where the subject is acted upon by or for itself. This is an uncommon word for Christ to use, so it stands about a chosen specifically to make his point. 

βιασταὶ [1 verse](noun pl masc nom ) "The violent" is from biastes, which means "forceful," "one who uses force," "a violent man," and "mighty."  - "The violent" it is a Greek noun that means "forceful" and "mighty." It is a form which indicates that it is the indirect object of the verb. This noun and the previous verb are different forms of the same word. In English, only the word "force" works in a similar way. This is also an uncommon word for Christ to use. The word is plural so was add a "the" in front of it to indicate we mean a group of people. We could also say "violent ones" to capture the same idea.