How -- "How" is the adverb that means "how," "by any means," and "I suppose." This is a common interrogatory pronoun used by Jesus.

can - (CW) The word translated as "can" means having the power or possibly a desire to accomplish something. Often, in English, "can" is a helper verb, indicating a possibility. In Greek, it indicates ability or power. This is the active verb, not a helping verb.

you -- The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourselves."

believe, -- (WF)  The Greek word translated as "believe" does not apply to religious belief as much as it does trusting in other people, especially their word. Christ usually uses it in contexts, as the one here, that apply to trusting words. This is not an active verb but an infinitive.

since -- (IW) There is nothing that can be translated as "since" in the Greek source. It was added because the next verb was translated as active rather than as a participle.

you (IW) There is nothing that can be translated as "since" in the Greek source.

accept -- (WF) The word translated as "accept" primarily means "take." However, it means "receive" in the same sense that we use "get" to mean "receive" and has many different uses as we use "get" in English. Among these are the ideas of "understanding" and "possessing." It is not an active verb but a participle.

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

glory-- The Greek noun translated as "glory" means "expectation," "notion," "opinion," "repute," and "popular repute." Translations as "glory" or "splendor" are found primarily in translating the Bible. The English word "acclaim" comes closest to capturing the way Jesus uses the word.

from  --  The word "from" has many meanings, many of which depend on the case of its object. With the genitive, the sense is motion, "from the side of," "from beside," and generally "from." With the dative, the sense is static, "by the side of," "near," and "before." With the accusative, its has a number of specialized meanings depending on the character of the verb, with coming/going "near," "beside," with placing "side-by-side," as a metaphor, "like" or "as a parody of, of comparison, "compared with" and many more.

one another, - "One another" is from a plural word means "one another," "to one another," "mutually," and "reciprocally."

but --  (WW) The Greek word translated as "but" is used as the conjunction "and," but it also is used to add emphasis ("also").

do -- This helping verb is used to create questions, commands, negative statements, and smooth word flow in English, but the Greek could be either a question or a statement.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause.

seek -- The Greek verb translated as "sought" has a variety of meanings around the idea of "searching" and "desiring." It has a sense of seeking with a specific aim.  This is the last word in the verse.

the -- The word translated as "the" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

glory-- The Greek noun translated as "glory" means "expectation," "notion," "opinion," "repute," and "popular repute." Translations as "glory" or "splendor" are found primarily in translating the Bible. The English word "acclaim" comes closest to capturing the way Jesus uses the word.

that -- (CW) The word translated as "that" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

comes -- (IW) There is nothing that can be translated as "comes" in the Greek source.

from -- The preposition translated as "from" has many meanings, many of which depend on the case of its object. With the genitive, the sense is motion, "from the side of," "from beside," and generally "from." With the dative, the sense is static, "by the side of," "near," and "before." With the accusative, its has a number of specialized meanings depending on the character of the verb, with coming/going "near," "beside," with placing "side-by-side," as a metaphor, "like" or "as a parody of, of comparison, "compared with" and many more.

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

only? " --  "Only" is an adjective that means "alone," "solitary," "only," "single," "unique," "made in one piece," "without [someone]," "only [something]," "unique," "one above all others," and "on one condition only."

God -- The word translated as "God" means "God" and "deity." It is introduced with an article, so "the God," "the Divine" or "the divine one." Jesus often uses it this way perhaps to indicate the one God as opposed to the pagan gods.