But -- The Greek word translated as "but" means "but," "however," and "on the other hand." It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better.  It can also be an explanation of cause ("so").

missing "and"  -- (MW) The untranslated word  "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

if  -- (CW) The Greek word meaning "when" indicates more of an expectation of something happening than "if" alone. This is how we use the word "when." This is not the simple "if.

I  -- The term used here for "judge" means "judge," "criticize," "decide," "discriminate," and "separate," depending on the context. No English word corresponds to it precisely. It is often helpful to think of its primary meaning are the action of "to separate."

do -- This English helping verb is used to create questions, commands, negative statements, and smooth word flow in translation from Greek

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

judge, -- The term used here for "judge" means "judge," "criticize," "decide," "discriminate," and "separate," depending on the context. No English word corresponds to it precisely. It is often helpful to think of its primary meaning are the action of "to separate."  Since this verb is in a "if/when" clause, we know that it is in the form of possibility."

missing "the"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

my  -- "My" is the regular first-person adjective in Greek indicating possession, so  "mine," "of me," "my," "relating to me," and "against me." Since this follows the noun with an article in front of it, the sense is "this one of mine."

missing "the"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more.

decisions -- (WN) The Greek word translated as "judgment" means distinguishing among choices and "separating" things. Christ uses it in a variety of ways, though the KJV usually translates it as "judgment." It also means a "turning point," since it is the source of the meaning of "crisis" has in English. Only secondarily does it means "judgment" as in a court judgment. This word is not plural.

are -- The verb "are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to."-- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

true: -- The literal meaning of the Greek word for "truth" is "not hidden," and it means what is real as opposed to how things seem. -- The literal meaning of the Greek word for "truth" is "not hidden," and it means what is real as opposed to how things seem.

because -- The word translated as "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

I -- This is from the first-person, singular form of the verb.

am -- The verb "am" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

alone, -- "Only" is an adjective that means "alone," "solitary," "only," "single," "unique," "made in one piece," "without [someone]," "only [something]," "unique," "one above all others," and "on one condition only."

missing "instead"  -- (MW) The untranslated word "instead" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

I  -- The term used here for "judge" means "judge," "criticize," "decide," "discriminate," and "separate," depending on the context. No English word corresponds to it precisely. It is often helpful to think of its primary meaning are the action of "to separate."

stand  -- (IW) There is nothing that can be translated as "stand" in the Greek source.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

with -- (WW) The Greek word translated as "with" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

the -- (IW) There is nothing that can be translated as "the" in the Greek source.

Father  -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father. This word does not exist in all texts.

who --  (CW) The word translated as "who" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. It is not the pronoun for "who."

sent -- (WF) "He sent" is from a Greek verb that means "send," "send forth," "send away," "conduct," and "escort." This is the second most common word Jesus uses that is translated as "send," but this one doesn't have the prefix that has the sense of "out." The form of the word is not an active verb but a participle.

me. -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.