And -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

he -- (CW) The word translated as "he" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

that -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than as a participle.

sent -- "Sent" is from a Greek verb that means "send," "send forth," "send away," "conduct," and "escort." This is the second most common word Jesus uses that is translated as "send out," but this one doesn't have the prefix that has the sense of "out."

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to." The word also means "to exist" and where it doesn't connect to characteristics or conditions. -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

with -- "With" is the Greek word that usually means "with" or a related concept such as "among" or "by the means of." It also refers to "after" or "behind" when referring to a place, time, or pursuit.

me: -- "Me" is the first-person possessive singular pronoun.As a genitive object of a preposition, as here, it means movement away from something or a position away from something else.

the Father -- (OS) There is nothing in the Greek that can be translated as "the father" in the source we use today but it does exist in the source that the KJV translators used.

hath -- (WT) This helping verb "have" indicates that the verb is the tense indicating an action completed in the past. This is not the tense of the verb her

not-- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

left -- The word translated as "forgive" primarily means "to let go" or "to send away." This same word is usually translated as "leave," "forgive," "suffer," and "let" in the New Testament. See this article for more. It has the sense of leaving something alone and letting it drop.

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

alone; -- "Only" is an adjective that means "alone," "solitary," "only," "single," "unique," "made in one piece," "without [someone]," "only [something]," "unique," "one above all others," and "on one condition only."

for -- The word translated as "for" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

I -- The pronoun "I" is used here. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

do -- The Greek word translated as "to do" has the primary meaning of "making" or producing" something or "causing" or "performing" as service. It describes a productive action.  It is not as broad a word as the English "do," which covers all actions, productive or not. 

always  -- The word translated as "always" means "at all times" but what makes it interesting is that Christ seldom uses this word but it occurs twice in this verse. Most people uses the terms "always" whenever they discuss something that it done frequently. Christ never makes this mistake. He also uses the word for "never" (in the sense of "at not time") just as rarely.

those -- The word translated as "these things" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

things - There is no word, "things," in the Greek source, but this word comes from the neuter, plural form of the previous article.

that  -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next adjective is translated as a verb.

please  -  (WF) "Please" is from an adjective that Jesus only uses here, which means "acceptable," "pleasing," "sufficient" of amount," and "satisfactory." It is not high praised. This is an adjective, not a verb.

him. -- The word translated as "him" is the Greek word commonly translated as third-person pronouns in English.  It is in the form of an indirect object, "to him."