When -- The Greek word translated as "when" introduces a phrase that explains a certain condition so "whenever" or "since."

ye -- This is from the second-person, plural form of the verb.

have -- (WT) This helping verb "have" indicates that the verb is the tense indicating an action completed in the past. This is not the tense of the verb here.

lifted -- The word translated as "shall exhalt" is from a verb that means "to lift high," "to raise up." It is a metaphor for "to elevate" and "to exalt." It is in either the future tense or the form of possibility which is indicated by a "when" or "if."  Christ uses several words to mean "lift" or "raise" up but he uses this one primarily when making a play on words.

up - This is from the prefix of the verb.

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Son -- The word translated as "son" more generally means "child" or "descendant." The phrase "the son of man" is the common way Christ refers to himself. It is discussed in detail in this article. Its sense may be "the child of the man."

of -- This word "of"  comes from the genitive case of the following word that required the addition of a preposition in English.  The most common is the "of" of possession, but it can also mean "belonging to," "part of," "which is," "than" (in comparisons), or  "for," "concerning" or "about" with transitive verbs. 

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

man - The Greek word for "man" means "man," "person" and "humanity" in the singular. In the plural, it means "men," "people," and "peoples." 

then -- The Greek word for "then" means "at this time" or "then."

shall -- This helping verb "shall" indicates that the verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

ye -- This is from the second-person, plural form of the verb.

know -- "Know" is a verb that means "to know," "to recognize," "make known," "to know carnally," and "to learn.

that -- The word translated as "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

I -- The pronoun "I" is used here. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

am -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. The word also means "to exist" and where it doesn't connect to characteristics or conditions. -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

he, -- (IW) There is nothing that can be translated as "he" in the Greek source.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

that -- (IW) There is nothing that can be translated as "that" in the Greek source.

I -- This is from the first-person, singular form of the verb.

do -- The Greek word translated as "do" has the primary meaning of "making" or producing" something or "causing" or "performing" as service. It describes a productive action.  It is not as broad a word as the English "do," which covers all actions, productive or not.

nothing -- The Greek word translated as "nothing" also means "no one," "nothing," and other negative nouns. However, to avoid the English double-negative, we translate it as its opposite "anyone" when used with another Greek negative.

of -- (CW) The word translated as "of" means "from" in both locations and when referring to a source or a cause. It also means the instrument "by" which a thing is done and "away from." This is not from the normal "of" word form.

myself; -- The Greek reflexive pronoun is translated as "myself." As a genitive object means a movement away from something or a position away from something else.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

as - "As" is from a Greek word that means which means "even as," "how," and, in relating to time, "as" and "when."

my  - -- (OS) There is nothing in the Greek that can be translated as "my" in the source we use today but it does exist in the source that the KJV translators used.

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Father -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

hath -- (WT) This helping verb "have" indicates that the verb is the tense indicating an action completed in the past. This is not the tense of the verb here.

taught -- The Greek verb translated as "teach" means "to teach", "to instruct", and "to give a sign of." It is the root for the common word for "teacher" or "master."

me, -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

I -- This is from the first-person, singular form of the verb.

speak -- (CW) The Greek word translated as "speak" is not the ordinary "to say" or "to speak" in Greek. This word means both "idle chatter," "gossip," and "the proclamations of an oracle." Jesus uses it to capture the idea of "pass on" or "relay" information because that captures both someone gossiping and an oracle does. The word is somewhat self-effacing.

these -- The "this" is a pronoun that can mean "this" or "that," the nearer or the further depending on usage. It is often used in the neuter plural to refer to "these things." As an adverb it can mean "therefore" and "that is why."

things  - There is no word, "things," in the Greek source, but this word comes from the neuter, plural form of the previous adjective.