I -- The pronoun "I" is used here. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

have   -- The word translated as "have" means to "have," "possess," "bear," "keep close," "hold in," "have means to do,"  "to have due to one," or "keep" and many specific uses. This verb isn't used to form past tenses as the helper verb does in English. Nor does it has the sense of "must" when used with infinitives.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

a -- There is no indefinite article in Greek, but when a word doesn't have a definite article, the indefinite article can be added in English translation.

devil; --  (CW) "Devil" is a word which means "belonging to a demon." It is based on the noun for "demon." The word 'demon" doesn't necessarily mean "evil." In Greek is used to refer to a controlling spiritual power, inferior to the gods. In the Stoic philosophy, it was the voice of reason inside of us. Plato described his inner voice of conscience as a daimon. The word was also used to mean "knowing" and "skilled" in the sense that we might say, "He is a demon poker player." See this article on "demon" and related terms such as "devil". However, in the Greek Septuagint, daimon was used both for the different Hebrew words for "idols" and for "disease." Generally, "having a demon" was how people of Christ's time said that someone had mental problems. This is not the same word translated as "devil" in John 8:44 and meant something very different.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

I -- This is from the first-person, singular form of the verb.

honour - "Honour" is the Greek verb which means "to revere," "to honor," and "to value." Though the Greek word doesn't have the same sense of "weight" as the Hebrew word that this quote is taken from, weight is often connected in Greek with value. In a commodity-based society, value and weight were the same. We say that we give "weight" to arguments in the same sense that the ancients would give "weight" to the rules of a leader or a God.

my -- "My" is the first-person possessive singular pronoun. This pronoun follows the noun so "of mine."  As a genitive object of a preposition, as here, it means movement away from something or a position away from something else.

missing "the"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Father, -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

ye -- The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves"  ---- (MW) The pronoun is used here explicitly as the subject of the sentence. Since this information is already in the verb, the sense is repetitive as we say "you yourselves."

do -- This English helping verb is used to create questions, commands, negative statements, and smooth word flow in translation from Greek

dishonour -- "Dishounor" is an uncommon verb that means "to hold in no honor," "to esteem lightly," "to treat as unworthy," and "to bring dishonor upon."  This is the root word, "honor" used above with the negative prefix meaning "not."

me. -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement.