And -- The Greek word translated as "and" is used as the conjunction "and”, but it also is used to add emphasis, "even”, "also” and "just”.

 I -- This is from the first-person, singular form of the verb. 

missing "myself" -- (MW)  The pronoun "I" is used here.  When the subject of the sentence is part of the verb, this pronoun accentuates who is speaking "I”. Saying "I myself" captures this feeling in English. The subject pronoun repeats the information in the verb so it should be repeated in English like "I myself”. When it has no verb, the verb "is" or the previous verb is assumed.

say -- The word translated as "I say" is the most common word that means "to say”, "to tell” and "to speak”, but when used with an objective noun or pronoun, the sense is "say of" or "speak of”.    It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself”.

unto -- This word "to" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

you, -- -- The Greek pronoun "you" here is plural and in the form of an indirect object, "to you”, "for you”, etc.

Make -- The Greek word translated as "make" has the primary meaning of "making" or producing" something or "causing" or "performing" as service. It describes a productive action.  In English, "do" is also frequently a helper verb. This Greek word is not used as broadly.

to --(CW) This word "to" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object. However, the translator can choose other prepositions: "with”, "in”, "of”, "as”, "by”, "for”, "at” or "on" depending on the context. This word doesn't mean "to" in this situation. 

yourselves  -- "Yourselves" is a special reflexive pronoun that means "himself”, "herself” and so on. When used in the possessive, it has the sense of "his own”.

friends -- "Friends" is an adjective means "loved", "beloved”, "dear”, "kith and kin”, "nearest and dearest”, "friends" and (of things) "welcome" and "pleasant". It is an adjective used as a noun. In English, we would say "loved one”.

of -- (CW) The Greek preposition translated as "of" means "out of" or "from". The word also means "beyond”, "on”, "in”, "since” or "by" based upon its context, but it indicates separation "from" something rather than being a part "of "it like "of" does. It is also used to describe the author or means "by" which something is done, especially with passive verbs.  

 the  -- The word translated as "the" is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these”, "those") than the English "the”. See this article for more. 

mammon  --  "Mammon" is not from any Greek word, but it is a foreign word that is written in Greek letters. As such, usually, it should not be translated but written out in English letters. The KJV follows this practice, other biblical versions do not.  There is some debate about both its source and its meaning.  The Aramaic source words mean "wealth" and "money," but Jesus readily uses the Greek words for wealth and money or a personification of them, like a pagan god.  From the context in which he uses it, Jesus often seems to used it to refer to ill-gotten gains, that is, plunder or loot.

of -- This word "of"  comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these” and "those"). See this article for more. 

unrighteousness; -- The Greek noun translated as "unrighteousness” means "wrongdoing", "injustice", "a wrongful act” and "offense”. It is also an uncommon verb for Jesus to use, appearing a couple of times in Luke. A different word meaning "lawless" is used in Matthew. 

that, -- The word translated as "that" is a conjunction that starts a subordinate clause  "that”, "when”, "in order that", "when” or "because”. As an adverb it is translated as "there" as an adverb "in that place”, "there”, "where” or "when”.

when  -- The Greek word translated as "when" introduces a phrase that explains a certain condition so "whenever" or "since”. This is not the more common word for "when". Here, the condition is less certain to happen. 

ye -- This is from the second-person, plural form of the verb. 

fail, -- (WF) "Fail" is a verb that Jesus only uses twice. It has been translated as to "leave out", "pass over", "forsake", "desert", "abandon", "fail one", [of the moon] "eclipse", "faint", "leave off", "cease", "be wanting", "be left", "remain” or "depart”. The verb here is translated as active but it is either the passive or middle voice where the subject acts on/by/for themselves.

they -- This is from the third-person, plural form of the verb.

may -- This helping verb "may" indicates that the verb indicates a possibility, the subjunctive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

receive  --  (CW,WV) "Receive" is a word, which, when applied to people means "to welcome”, "to grant access”, or "to receive with hospitality”. When applied to things, it means "take," "accept," and "receive". This is not the word usually translated as "receive”.

you -- The "you" here is the second-person, plural pronoun in the form of an object of the action or preposition.

missing "themselves" -- (WV)  The middle voice of the verb indicates that the subject does something to, for, or by themselves. 

into  -- The word translated as "to" means "into" a place, "towards" as a direction, "in" (a position),  "as much as” (of measure or limit), "in regards to" a subject, "up to" limits in measures, "until" in reference to time, "within" a time limit, and "for" a purpose or object. Used with the Greek "from" it means "from...to”.

everlasting -- (CW) "Everlasting" is an adjective based on the word that means "age" or "eon." It has the sense of "perpetual" or "ageless”. It doesn't really mean "eternal” or "everlasting" as we used those words today.  See this article.

 missing "the"  -- -- (MW) The untranslated word is the Greek definite article," the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that”, "these” and "those"). See this article for more. 

habitations.  --  (CW) "Habitations" means "tent", "booth", "home of a stage", "acting", "unreality" and "entertainment in a tent”. A word that Jesus only uses here is translated as "habitation" (and "dwelling" or "home" in other NT translations).  This translation is more general than the word's specific meaning.