Definitions | Number Verses | Only Used In | |
---|---|---|---|
amen | ἀμὴν [91 verses](exclaim)"Verily" is amen, which is the Hebrew, meaning "truly," "of a truth," and "so be it." It has no history in Greek of this meaning before the NT. However, this is also the infinitive form of the Greek verb amao, which means "to reap" or "to cut." -- The word translated as "verily" is the Hebrew word that means "truly" or "certainly," but it sounds like the Greek word with the same meaning. In Greek, the word also means "to reap." |
91 | |
ampelon | ἀμπελῶνα [19 verses](noun sg masc acc) "Vineyard" is ampelon which means simply "vineyard." -- The Greek word for "vineyard" only means "vineyard. |
19 | |
ampelos | ἀμπέλου [6 verses](noun sg fem gen) "Vine" is from ampelos, which means "any climbing plant with tendrils", "grape vine", "wild vine," and "vineyard." - - The term translated as "vine" is means "vine" and specifically "grape vine." This word only appears in the Last Supper when Jesus says he might never drink the fruit of the "vine" again and in John where he describes himself as the vine. |
6 | |
amphiennymi | ἀμφιέννυσιν, [4 verses] (3rd sg pres ind act) "Clothe" is from amphiennymi, which means "put round", "clothed in", "wearing", "clothe one in or with", "put on oneself," and "dress oneself in. - - The Greek verb translated as "clothe" means "to cloth" much more than the other verbs Christ uses in this section, but this verb is uncommon for Christ Unlike the verb in Matthew 6:29, which has more the sense of "put on" or "wrapped around," this verb has a similar primary meaning, "put around," but its secondary meanings all involved putting on clothing. This verb also appears toward the end of the phrase, de-emphasizing it. |
4 | |
amphoteroi | ἀμφότερα [5 verses](adj pl neut acc) "Both" is amphoteroi, which means "either," "both of two," "both together," "towards both sides," "both ways," "on both sides," and "all together." -- The word translated as "both" means "both sides" and "both ways" as well as "both together." It is chosen because unlike the common word for "both," it implies two different ways or sides together. |
5 | |
an | ἂν [60 verses](particle) "Should be" is an , which is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English, but it is translated as "possibly," "would have," "might," "should," and "could." Its meaning is largely determined by the verb form but "would have" is the most common, even when not with a subjunctive verb. -- Untranslated is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English but "possibly" is close. This word works similarly to the "might" or "should" of a subjunctive verb, but we don't want to confuse it with the subjunctive so using "possibly" provides a consistent translation. This particle usually suggests the subjunctive form of the verb but can be used without it. Its meaning is largely determined by the verb form but "would have" is the most common, even when not with a subjunctive verb. The same Greek letters can always be the more common conjunction meaning "when," so this meaning comes from context. |
60 | |
ana | ἀνὰ [6 verses](prep) "On" is ana, which is a preposition that with the genitive, means "on board" a ship.With accusative, implies upward motion; of place, "from bottom to top" or "up along;" of time, "throughout;" of mind, "to have continually" in mind, " as an adverb, "thereupon," "throughout," "all over," "up," and "arising. With numbers the sense is distributive, "by," "at the rate of," "in bodies of," etc. -- "By" is from an uncommon preposition that means on board (a ship)," "upon," of Place: "up," "from bottom to top," "up along," of Time, "throughout," and, metaphorically, "continually in," "in," and "among." With numbers, the sense is distributive, "by," "at the rate of," "in bodies of," etc. |
6 | |
anabaino | ἀναβέβηκα [14 verses]( verb 1st sg perf ind act ) "I am...ascended" is anabainô, which means "to go up," "to mount," and "to turn up." It is the word used for mounting a horse, going aboard a ship, or ascending to heaven. For plants, it is used specifically to describe when plants grow on sticks or other plants, entwining them, or "mounting" them. - "I ascend" means "to go up," "to mount," and "to turn up." It has a lot of specific meanings including "ascending to higher knowledge." "Sprung up" is used specifically to describe when plants grow on sticks or other plants, entwining them, or "mounting" them. The root word means "step." And the prefix of the verb means "up." |
16 | |
anablepô | ναβλέπουσιν” [3 verses](3rd pl pres ind act) "Receive their sight" is anablepô, which means "to look up," "recover sight," "open one's eye's" and, metaphorically, "revive." - "Receive their sight" is a Greek verb that means "to look up," "recover sight," "open one's eye's" and, metaphorically, "revive." It is from blepo, which means "to look," and "to see." The prefix is ana, which in compound words means "strengthen" and "increase." |
3 | |
anablepsis | ἀνάβλεψιν, [1 verse](noun sg fem acc) "Recovering of sight" is from the noun, anablepsis, which means "looking up", "seeing", and "recovery of sight". It is a combination of the prefix meaning "upwards" and "again" with the root noun meaning "sight"; The Greek word translated as "recovering of sight" is not a verb but a noun meaning "seeing again." |
1 |