κἀγὼ [34 verses](conj, pron 1st sg masc nom ) "And...I" is kago, a contraction of kai-ego. It also appears as a contraction of other forms of the pronoun, kamoi (dative) and kame (acc). "And" is kai-, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just." "I" is -ego, which is the first-person singular pronoun meaning "I." It also means "I at least," "for my part," "indeed," and "for myself." -- -- This is from "and I/me," a contraction of the conjunction "and" and the first person pronoun, "I/me."  The "me" is an indirect object, usually translated as "to me. It appears below.   The "me" is an direct object. It appears below. This "I" is a subject.When it has no verb, the verb "is" or the previous verb is assumed. When the subject of the sentence is part of the verb, this pronoun's accentuates who is speaking "I." Saying "I myself" captures this feeling in English. missing "myself" -- (MW)  The subject pronoun repeats the information in the verb so it should be repeated in English like "I myself." MW -- Missing Word  -- The pronoun repeats the information in the verb so it should be repeated in English like "I myself."

καὶ [1089 verses](conj/adv) "Although" is kai, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just." In a series, it can be translated as "not only...but also." After words implying sameness "as." Εἰ καὶ means "although." -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."

κειμένη: [2 verses] (part sg pres mp fem nom) "Set" is kailmia, which means "to lie down to rest", "to lie dead", "to be situated", "to lie", "to store", "to be placed in a position", "to lay down an argument," and "to remain."  - -- The word translated as "set" means "lying down to rest" or "lying dead." "of places, it means it mean "to lie" or "be situated." The verb could be passive but it could also be the middle voice where the subject acts on, by, or for itself.

καινούς, [9 verses](adj pl masc acc) "New" is kainos, which means "new," "fresh," "newly made," "newly invented," and "novel." -- (CW) The word translated as "new" means "newly made" and "fresh." It is not the common Greek word usually translated as "new." CW --Confusing Word -- This is not the common word usually translated as "new."

καίουσιν [4 verses](3rd pl pres ind act) "Light" is kaio, which means "to kindle", "to set on fire", "to burn," and "to bake pottery." -- The Greek term translated as "light" means "to kindle", "to set on fire", "to burn," and "to bake pottery."

καιρῷ [21 verses](noun sg masc dat) "Due season" is kairos, which means "due measure," "proportion," "fitness," "exact time," "season," "opportunity," "time," "critical times," "advantage," and "profit." -- "The time" is a noun that means "due measure," "season," "opportunity," "time," and "profit."

Καίσαρος [3 verses](noun sg masc gen) "Caesar" is Kaisar, which means "Caesar" primarily Julius but also Augustus and, generally, "the emperor."

κἀκεῖ [3 verses](adv OR (verb 2nd sg pres ind mp)) "And there" is kakei (κἀκεῖ), which is a contraction of kai ekei that means "and there", "and in that place", "and what is or happens there", "and events there", "and then [rarely of time]," and "and in an intelligible world." As the verb, akeomai, it means"you heal", "cure", "to mend", "to repair" and "make amends." As the noun, akos, it means  "a cure" or "a remedy." In the NT it is translated as "against my will."- "And there" is translated from a Greek contraction meaning "and there" and "and then,"  but in logic means "and in the intelligible world." It could also be the verb, "you heal" or a noun, "cure."

κἀκεῖνα [12 verses](adj pl neut nom) "That" is kakeinos, which means "the person there", "that person", "that thing", and, in the form of an adverb, "in that case", "in that way", "at that place," and "in that manner." -- The word translated as "those" is an adjective that highlights its noun as being in a specific place or time from a word that means "there."

κακία [1 verse](noun sg fem nom) "Evil" is from kakia, which means "badness in quality", "incapacity", "defects", "cowardice", "faint-heartedness", "moral badness", "vice", "ill-repute", "dishonor", "hurt", "damage done or suffered," “wicked,” “slanderous,” and “cowardly. -  The term used for evil here can mean our own concept of moral evil, but it also means "defects", and "bad quality". This is not the usual term that the Bible translates as "evil" which means "second-rate" and "burdened". However, the word used here means plain old "badness" and "evil," specifically moral evil, character flaws and defects. Jesus seems to use it to mean "problems". See this article for more information about the terms translated as "evil."

κακολογῶν [3 verses](part sg pres act masc nom) " Curseth " is from the verb kakologeo, which means "revile" and "abuse." It is a compound of the word that means "bad" and "evil" kakos and the word logos) which means "word", "computation", "reckoning," and "value."  - -- "Curseth" is from a Greek verb which means "to revile" and "to abuse." The verb is in in the form of an adjective used as a noun, "the one who abuses."

κακοποιῆσαι,  [2 verses] (verb aor inf act) "Do evil" is kakopoieo, which means "to do ill", "to play the knave," and "to do mischief," and "to injure."  - The verb translated as "to do evil" means "to do ill", "to play the knave," and "to do mischief," and "to injure." It combines the verb meaning "to make" or "to perform" with the common Greek adjective meaning many different forms of "bad," including "ugly", "low born", "craven," and "ill." In the NT, it is often translated as "evil." More about it in this article.

κακά: [7 verses](adj pl neut acc) "Evil things" is kakos, which means "bad," "mean," "base," "ugly," "ill-born," "evil," "worthless," "sorry," "pernicious," and "ill."  As an adverb, its sense is "ill," "wickedly," "poorly," and "wrongly."  -- The word translated as "sick" is an adjective which means many different forms of "bad," including "ugly," "low born," "craven," and "ill." As an adverb, its sense is "ill," "wickedly," "poorly," and "wrongly."   In the NT, it is often translated as "evil." More about it in this article.

κάλαμον [2 verses](noun sg masc acc) "A reed" is kalamos, which means "a reed" or anything made of reed, specifically a reed staff, a measuring reed, a reed you write with, a fishing pole, a shaft of an arrow, or a reed pipe.- "A reed" is translated from a Greek word that means "a reed," that is, a plant of hollow stalks that is not a bush or tree. Christ uses it as a metaphor for something standing upright that is not hard or solid.

κληθήσῃ [38 verses](verb 2nd sg fut ind pass) "Shall be called" is kaleo, which means "call," "summon," "invite," "invoke," "call by name," and "demand.""Shall be called" is kaleo, which means "call," "summon," "invite," "invoke," "call by name," and "demand." -- The term translated as "call" is like our word "call" because it means both "to summon" and also "to name," but it does not as clearly mean "to address."

καλοὺς [48 verses](adj pl masc acc) "Good" is kalos, which means "beautiful," "good," "of fine quality," "noble," and "honorable." Referring to parts of the body, "fair" and "shapely."As an adverb, kalos, the word translated as "well" means, "well," "rightly,"  "happily,"  "thoroughly," "altogether," and "deservedly."  The comparative form, "better" is κάλλιον (kallion), which only appears once in the NT (Act 25:10). -- The word translated as "good means "good," "beautiful," "noble," or "of good quality."    It is most often translated as "good" juxtaposed with "evil" in the New Testament, but the two ideas are closer to "wonderful" and "worthless," "noble" and "base."  See this article on the Greek words translated as "good." -- As an adverb,the word translated as "well" means, "well," "rightly,"  "happily,"  "thoroughly," "altogether," and "deservedly." 

κεκαλυμμένον [3 verses](part sg perf mp masc acc ) "Covered" is kalypto, which means tp "cover," "protect (of armor)," "hide," "conceal," "cover with dishonor," "throw a cloud over," and "put over as a covering." -- "Covered" is a word that means to "cover," "hide," and has the sense of to "cover with dishonor." It is a participle ("covering") in the past that is in the form that indicates something acting on itself, (has covered itself).

κάμηλον [4 verses] (noun sg masc acc)"Camel" is kamelos, which means "camel." However, in Aramaic (gamal), the word means both "camel" and "rope." In Greek, they are slightly different, kamelos and kamilos. There is also the idea that this could be a reference to the "needle" gate in Jerusalem. -- "A camel" is translated from a Greek word that means "camel." It is in the form of an object of the verb translated as "to go." However, in Aramaic, a similar word means both "camel" and "rope." In Greek, they are slightly different. There is also the idea that this could be a reference to the "needle" gate in Jerusalem. Read the article here for a pretty good (but not perfect) analysis here.

κάμινον [2 verses](noun sg fem acc) "A furnace" is kaminos, which imeans "oven," or "furnace." Most frequently for baking bread or bricks.  - The word translated as "furnace" is more properly an oven or kiln specifically designed for baking bread or bricks. Because the larger topic here is raising grain, the word would be heard as the "bread oven." this is a productive use for the false wheat. It is not burned to destroy it but to bake the bread from the true wheat.

ἐκάμμυσαν: [1 verse](verb, 3rd, pl, aor, ind) "Closed" is from kammuo, which means specifically "to close or shut the eyes."  - The "they shall see" is from the common verb for "to see" and "to understand." It is not in the future tense, as in the KJV, but in a tense that indicates something that might probably happen at a specific time in the past present and future.

κἂν [8 verses](conj)  "And if" is kan, which means "and if," "even if," and "although." It is a contraction of kai an. Kai is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Also used to give emphasis, "even," "also," and "just." An, is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English, but it is translated as "possibly," "would have," "might," "should," and "could." --  "And if" is a conjunction that means "and if," "even if," and "although."  It is a contraction of the conjunction "and" that joins and the particle that indicates a possibility,

Καφαρναούμ, [3 verses](noun) "Capernaum" is from Kapharnaoum, which is the Greek spelling of the fishing village in Galilee where Jesus taught in the synagogue. -- -  This is the Greek spelling of the fishing village in Galilee where Jesus taught in the synagogue, home of Peter and others.

καρδίας [37 verses](noun sg fem gen) "Of heart" is kardia, which means "heart (the physical organ)," "the seat of emotions (especially passion, rage, and anger)," "inclination," "desire," "purpose," "mind," "the pith (in wood), and "the deep (of the sea)." -- "Heart" is the Greek word that means "heart" both the physical organ and as the seat of emotions, which we discuss in this article here. Jesus and the Septuagint use a singular "heart" when referring to a group of people. This is a singular noun but the "of yours" is plural.

κάρφος [5 verses](noun sg neut acc) "Mote" is karphos, which means "any small dry body", "dry stalk", "dry twigs", "chips," "chaff," "straws", "bits of wool", "toothpick", "a small piece of wood on which the watchword was written," and "ripe fruit[plural],." -- The Greek term translated as "mote" means something small like "twig", "straw," or "chaff." These terms, especially "chaff" have the sense of "trash", "rubbish," and "remains."

καρποφοροῦσιν [4 verses] ( verb 3rd pl pres ind act ) "Brings forth fruit" is from karpophoreô, which means specifically "to bear fruit." It is also a metaphor in Greek, as in English, for virtue. -- "Brings forth fruit" is from a Greek verb that means specifically "to bear fruit." It is formed from two roots, one the word for "fruit" and the other  the verb that means  "to bear", "to carry", "to bring", "to produce," and "to fetch."  It is also a metaphor in Greek, as in English, for virtue.