The -- (IW) This word is not in the Greek source. It is justified in the KJV version because "days" is plural. 

time -- (WN) The Greek word translated as "time" means "days" and refers specifically to the "daytime". This word is not singular but plural. 

is -- (WT) This helping verb indicates the present tense of the verb. This verb is in the future tense so "has" is correct. 

coming ,-- (WF) The word translated as "coming" primarily means "to start out" but Jesus usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start", "come" or "go", but it is more like our phrase "being underway". Technically, it is in the middle voice meaning the subject acts on himself. In English, this is assumed in our words "come" and "go." Our English word "show up" captures both the "start" and "come" ideas. See this article for more. This is not a participle, but an active verb. WF -- Wrong Form -  This is not a participle, but an active verb. 

 when - "When" is from an adverb/conjunction that means "when", "as when", "at the time when" and "sometimes".

you -- This is from the second-person, plural form of the verb.

will -- This helping verb "will" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

long -- "Long" is a Greek verb that means "to set one's heart upon", "to desire", "to covet" and "too long for". The verb indicates heat and passion, but not sexual passion (see this article about the Greek root of this word meaning "chest")  Jesus uses this word five times, always in reference to hunger and thirst except for here. This is not the word usually translated as "desire".

to -- This "to" is added to create the infinitive form of the following verb.

see  -- The verb translated as "see" means "to see" but it is used like we use the word "see" to mean "to know" or "to perceive". In the past perfect tense, it means "to know". and that sense of knowing gives this word a sense of seeing and understanding. 

one -- The Greek word translated as "one", means "one" (as opposed to other numbers), "single", and "one and the same". As in English, it can be used as a pronoun, meaning a single person.

 of -- This word "of" comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

the -- The word translated as "the" is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those") than the English "the". See this article for more. 

days -- The Greek word translated as "day" also means "time," in general, and refers specifically to the "daytime".

of -- This word "of" comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English. The most common is the "of" of possession.

the -- The word translated as "the" is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those") than the English "the". See this article for more. 

Son -- The word translated as "son" is the Greek word for "son", "scion", "heir" or "descendant". Like most male words, it can be used in the plural as a generic term for both sexes when they are descendants of someone. It can refer to all offspring in later generations, just like "father" refers to all previous generations.  More about it in this article. 

  of -- This word "of"  comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", and "those"). See this article for more. 

Man,  - The Greek word for "man" means "man", "person" and "humanity" in the singular. In the plural, it means "men", "people" and "peoples".

but -- (WW) The Greek word translated as "but" is used as the conjunction "and", but it also is used to add emphasis, "even", "also" and "just". This word doesn't mean "but".  

you -- This is from the second-person, plural form of the verb.

will -- This helping verb "will" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no", "not" or "no truly". It makes a negative statement of fact. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

 see -- (CW) "See" is a verb that means "to see", "to behold", "to look", "to aim at", "to look towards" and similar meanings. It is not one of the common words for simply saying"see". Christ usually uses this word to refer to seeing something symbolical as we might say, "envision". Jesus uses this verb in a specific way,  in the future tense and the middle voice. The middle voice means that the subject is acting for or by themselves so "will behold for yourself." However, it also has the same root as the Greek word "eye", so "will behold with your own eyes" comes the closest. It is a light-hearted way to make a promise about the future. 

missing "yourselves"-- (WV) A phrase is necessary because the form of the previous verb is a middle voice, which means that the subject is to act on "yourself", "for yourself" or "by yourself". 

 it. -- There is no Greek pronoun here, but Greek does not need pronouns when the object can be assumed from the context. In English, they are added for the subject-verb-object form of our sentences.