In a lesson about authority, after opponents question his authority, Jesus tells a story of a father with two sons to set up a question about authority.
Matthew 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Matthew 21:30 Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
However, approaching the second, he said the same. That one, however, answering, said, "I don't want to!" Afterward, being made to feel regret, he departed.
Again, the humor here is edited out. The word translated as "came/went" is a special word for people approaching someone in a superior position, which is how Jesus always uses it except in this story. The idea is that the sons, even the second son, saw themselves as better than their father.
In the Greek, the son does not say "I go" or "I will." He simply says "I" in the form of a subject, followed by the word for "master" or "lord." When a Greek subject appears without a verb, the verb "to be" is assumed, so the sense of what he said is "I am, master," which certainly gives the sense of agreement. Why does he speak this way? Because he is not lying as he would be if he said "I go" or "I will." This allows Jesus's opponents to see his answer as the best. He did not lie and he did not deny his father's will.
NOTE: Found a number of different sources for this and the previous verse that did not agree.
Some people see obedience as being told what they want to hear.
And he came(CW,WF) to the second, and(IW) said likewise. And he(WW) answered(WF) and said, I go,(WW) sir(CW): and went(CW) not.
- CW - Confusing Word -- The "came" does not capture the specific meaning of the word.
- WF - Wrong Form - The "came" is not an active verb but a participle, "approaching."
- IW - Inserted Word -- The word "and" doesn't exist in the source.
- WW - Wrong Word -- The word translated as "he" should be something more like "the one."
- WF - Wrong Form - The "answered" is not an active verb but a participle, "answering."
- IW - Inserted Word -- The word "and" doesn't exist in the source.
- WW - Wrong Word -- The word translated as "go" should be something more like "am."
- CW - Confusing Word -- The "sir" does not capture the specific meaning of the word.
- CW - Confusing Word -- The word translated as "went" is not the same as the word usually translated as "went."
Then(WW) [the father(IP)] went(WW,WF) to the other(WW) son(IW) and(IW) said the same thing. He(WW) (MW) answered(WF) (MW), ‘I will, sir(CW),’ but he did not go(CW).
- WW - Wrong Word -- The word translated as "then" should be something more like "but."
- IP - Inserted Phrase-- The phrase "the father" doesn't exist in the source.
- WW - Wrong Word -- The word translated as "went" should be something more like "approaching."
- WF - Wrong Form - The "went" is not an active verb but a participle, "approaching."
- WW - Wrong Word -- The word translated as "other" should be something more like "second."
- IW - Inserted Word -- The word "son" doesn't exist in the source.
- IW - Inserted Word -- The word "and" doesn't exist in the source.
- WW - Wrong Word -- The word translated as "he" should be something more like "the one."
- MW - Missing Word -- The word "however" is not shown in the English translation.
- WF - Wrong Form - The "answered" is not an active verb but a participle, "answering."
- MW - Missing Word -- The word "said" is not shown in the English translation.
- WW - Wrong Word -- The word translated as "but" should be something more like "and."
- CW - Confusing Word -- The "sir" does not capture the specific meaning of the word.
- CW - Confusing Word -- The word translated as "go" is not the same as the word usually translated as "go."
And - The Greek word translated as "and" but it is usually translated as "but." However, in explaining the cause, as it does here, it is translated as "so."
he -- This is from the third-person, singular form of the verb.
came - (CW, WF) The word translated as "came" is the first bit of humor. It is not the common word for "come," but a special form of the word that has the sense of "coming forward" and "approach" but it is typically used for an inferior approaching a superior, which suggests that the son considered himself superior. This is a verb in the form of an adjective, "approaching."
to -- This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.
the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.
second, - The word translated as "second" means "second," "next," "second of two," and "later."
and -- (IW) There is nothing that can be translated as "and" in the Greek source.
said, - "Said" is from the Greek verb that means "to say" and "to speak" but, it has less a sense of teaching and more a sense of addressing and talking that the others common word for "to speak."
likewise. - The adverb translated as "likewise" means "in like manner," and "just so." It is literally "this the same." There is a more common way of saying "likewise," but Jesus seems to use this one to emphasize repeated actions so it is used here to describe a repeated line.
And (WW) The Greek word translated as "and" but it is usually translated as "but." However, in explaining the cause, as it does here, it is translated as "so."
he -- (WW) The word translated as "he" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.
answered - (WF) "Answered" is from a verb that means to "set apart," "choose," "answer" a question, "answer charges," and "defend oneself." In the passive, it means "to be parted or separated." In the Gospels, it is always translated as "answered." However, in the passive but our English word "answer" doesn't quite work that way this word does. It is in the form of an adjective, a particle, "answering."
and -- (IW) There is nothing that can be translated as "and" in the Greek source. It was added because the previous verb was translated as active rather than a participle.
said, "Said" is from a verb that means "to say" and "to speak" also. However, it has less a sense of teaching and more a sense of addressing and proclaiming.
I -- The pronoun "I" is used here. It is in the form of a subject without a verb so it implies the verb "to be" or "I am."
go, -- (WW) There is no verb here in the Greek. However, when nouns, pronouns or adjectives appear in the form of a subject without a verb, the verb "to be" is implied. However, "go" cannot be assumed.
sir: -- (CW) The word translated as "sir" is the same word that is often translated as "Lord" or "the Lord" in the NT. It also means "lord," "master of the house," and "head of the family." The use of this word is what indicates that child agrees.
and - - The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").
went. -- (CW) "Went" is from a verb that means "to go away," and "to depart from." It is not the past tense of the word "to go."
not. - The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It makes a negative statement of fact.
Then - (WW) The Greek word translated as "then" but it is usually translated as "but." However, in explaining the cause, as it does here, it is translated as "so."
the father -- (IP) There is nothing that can be translated as "the father" in the Greek source.
went - (WW, WF) The word translated as "went " is the first bit of humor. It is not the common word for "come," but a special form of the word that has the sense of "coming forward" and "approach" but it is typically used for an inferior approaching a superior, which suggests that the son considered himself superior. This is a verb in the form of an adjective, "approaching."
to -- This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.
the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.
other, - (WW) The word translated as "second" means "second," "next," "second of two," and "later." This is not the word for "other."
son -- (IW) There is nothing that can be translated as "son" in the Greek source.
and -- There is nothing that can be translated as "and" in the Greek source.
said, - "Said" is from the Greek verb that means "to say" and "to speak" but, it has less a sense of teaching and more a sense of addressing and talking that the others common word for "to speak."
the same thing. - The adverb translated as "the same thing" means "in like manner," and "just so." It is literally "this the same." There is a more common way of saying "likewise," but Jesus seems to use this one to emphasize repeated actions so it is used here to describe a repeated line.
He -- (WW) The word translated as "he" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.
missing "however" -- (MW) The untranslated word "however" means "but," "however," and "on the other hand." It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better. It can also be an explanation of cause ("so").
answered - (WF) "Answered" is from a verb that means to "set apart," "choose," "answer" a question, "answer charges," and "defend oneself." In the passive, it means "to be parted or separated." In the Gospels, it is always translated as "answered." However, in the passive but our English word "answer" doesn't quite work that way this word does. It is in the form of an adjective, a particle, "answering."
missing "said" -- (MW) The untranslated word"Said" is from a verb that means "to say" and "to speak" also. However, it has less a sense of teaching and more a sense of addressing and proclaiming.
I -- The pronoun "I" is used here. It is in the form of a subject without a verb so it implies the verb "to be" or "I am."
will, - There is no verb here in the Greek. However, when nouns, pronouns or adjectives appear in the form of a subject without a verb, the verb "to be" is implied.
sir: -- (CW) The word translated as "sir" is the same word that is often translated as "Lord" or "the Lord" in the NT. It also means "lord," "master of the house," and "head of the family." The use of this word is what indicates that child agrees.
but - - (WW) The Greek word translated as "but " is used as the conjunction "and," but it also is used to add emphasis ("also").
he -- This is from the third-person, singular form of the verb.
did -- This helping verb is used to create questions, commands, negative statements, and smooth word flow in English, but the Greek could be either a question or a statement.
not. - The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It makes a negative statement of fact.
go. -- (CW) "Go" is from a verb that means "to go away," and "to depart from." It is not the past tense of the word "to go."
καὶ [1089 verses](conj/adv) "Although" is kai, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just." In a series, it can be translated as "not only...but also." After words implying sameness "as." Εἰ καὶ means "although." -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."
προσελθὼν [6 verses](part sg aor act masc nom) "He came" is proserchomai, which means "come," "go to," "approach," "draw nigh," in hostile sense, "attack," "come in," "surrender," "capitulate," "come forward to speak," "appear before a tribunal or official," "apply oneself to," of things, "to be added," "come in (of revenue)" and "have sexual intercourse."
τῷ (article sg masc dat) "The" is the Greek definite article, hos, ("the").
δευτέρῳ [5 verses](adj sg masc dat) "To the second" is deuteros, which means "second," "next," "second of two," and "later."
εἶπεν [162 verses] (verb 3rd sg aor ind) "Said" is from eipon, which means "to speak," "to say," "to recite," "to address," "to mention," "to name," "to proclaim," "to plead," "to promise," and "to offer."
ὡσαύτως: [5 verses](adv)"Likewise' is hōsautōs, which an adverb that means "in like manner," and "just so." It is literally "this the same."
ὁ (article sg masc nom) "He" is the Greek definite article, which usually precedes a noun but here is separated from its noun by the following conjunction.
δὲ (conj) "Untranslated" is de which means "but" and "on the other hand." It is the particle that joins sentences in an adversarial way but can also be an explanation of cause ("so"). --
ἀποκριθεὶς [17 verses](part sg aor pass masc nom) "Answered" is apokrinomai that means to "set apart," "choose," "exclude," "reject on examination," "decide," "answer" the question, "answer charges," and "defend oneself" and, in the passive, "to be parted or separated." In the Gospels, it is always translated as "answered."
εἶπεν [162 verses](verb 3rd sg aor ind) "Said" is from eipon, which means "to speak," "to say," "to recite," "to address," "to mention," "to name," "to proclaim," "to plead," "to promise," and "to offer."
Ἐγώ,[162 verses] (pron 1st sg masc nom) "I" is from ego, which is the first person singular pronoun meaning "I." It also means "I at least," "for my part," "indeed," and for myself. -- The pronoun "I" is used here. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.
κύριε: [92 verses](noun sg masc/fem voc) "Lord" is kyrios (kurios), which means "having power," "being in authority" and "being in possession of." It also means "lord," "master of the house," and "head of the family."
καὶ (conj/adv) "And" is from kai, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just."
οὐκ (partic) "Not" is from ou which is the negative adverb for facts and statements, negating both single words and sentences. The other negative adverb, μή applies to will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective.
ἀπῆλθεν. [22 verses] (verb 3rd sg aor ind act) "Went" is aperchomai, which means "to go away," "to depart from," "to spread abroad," and "to depart from life."