No one -- The Greek adjective translated as "no man" also means "no one”, "nothing” and other negative pronouns. It is used by Jesus more like a negative pronoun than an adjective. However, to avoid the English double-negative, we translate it as its opposite "anyone" when used with another Greek negative. This is not the word usually translated as "no”.

missing "houseman"  -- (MW) The untranslated word  "houseman" is a unique word for Jesus and means "house slave" or "house man".  It is from the same root as the word for  "steward" used extensively in the previous story. Both words are from the Greek word for "house" or "household". This is not the word usually translated as "servant”.

can  -- (CW, WV) The word translated as "can" means having the power or possibly a desire to accomplish something. Often, in English, "can" is a helper verb, indicating a possibility. In Greek, it indicates ability or power. This is the active verb here, not a helper verb. It takes an infinitive as "have the ability" does in English. In English, "can" is a helper verb, indicating a possibility. See this article. The verb here is translated as active but it is either the passive or middle voice where the subject acts on/by/for themselves.  This is not an active verb, but an infinitive. 

serve -- (WF) The Greek verb for "serve"  means "to be a slave”. It is the verb form of the noun translated as "servant", which means "slave" or "bondsman". This is not an active verb, but an infinitive. 

 two -- The Greek word for "two" means "two" or a "couple." The "two" is the numeral, "two”, which, like numbers in English, plays a lot of roles. Often, it acts as an adjective, but without a noun to modify, so it takes on the role of a noun. The Greek word is "duo”, which of course means "a pair of singers" or "couple" like a married couple.

masters  -- The word translated as "masters" means "lord”, "master of the house” and "head of the family”. It is the specific term for the master of slaves or servants, but it was a common term of respect both for those in authority and who were honored. It was the term people used to address Christ, even though he had no formal authority. Today, we would say "boss" or "chief”. For the sake of consistency, this should be the Greek word translated as "master”.

missing "for"  -- (MW) The untranslated word "for" introduces a reason or explanation so "because" and, in questions, "why". "For" is better because another common word is also used for "because”.

Either -- "Either " is translated from a Greek word that means primarily "or" but serves as "than" in a comparison. The same word could also be the exclamation "hi!” or the adverb meaning "in truth”.

you -- (WW) This is from the third-person, singular form of the verb. This word doesn't mean "you”.

will -- This helping verb "will" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English. 

hate-- "Hate" is a Greek verb translated as "to hate”, “would not suffer”, and in passive, "to be hated”. But this word doesn't have the passionate or emotional intensity of the word “hate” in English. The word expresses a negative preference, not a strong passion. Jesus uses this word as the opposite of both the common Greek word translated as "love”, whose meanings are closer to “care for” and “enjoy” (see this article). So, it means “not caring for” and “not enjoying”. 

the -- The word translated as "the" is the Greek definite article, "the”, which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these", "those") than the English "the”. See this article for more. 

 one, -- The Greek word translated as "one " means "one" (as opposed to other numbers), "single" and "one and the same”. As in English, it can be used as a pronoun, meaning a single person.

and -- The Greek word translated as "and" is used as the conjunction "and”, but it also is used to add emphasis, "even", "also" and "just”.

love -- (CW) The word translated as "love" expresses a lot of different ideas including "to care for", "to be fond of”, "to greet with affection”, "to persuade" and "to be contented with”. Jesus however, applies it to relationships where we have a duty to care for others: family, God, etc. Another word, also translated as "love", is used for relationships of affectionate friendship that are more voluntary. To distinguish this word, translating it as "cares for" seems to work best. See this article on love for more information. 

 the -- The word translated as "the" is the Greek definite article, "the”, which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these”, "those") than the English "the”. See this article for more. 

other;  -- The word translated as "another" means "one of two”, "other”, "another” or "different”. It is an adjective used as a noun.

or -- "Or" is translated from a Greek word that means primarily "or" but serves as "than" in a comparison. The same word could also be the exclamation "hi!” or the adverb meaning "in truth”.

you -- (WW) This is from the third-person, singular form of the verb. This word doesn't mean "you”. 

will -- This helping verb "will" indicates the verb is in the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

be This verb is not a passive voice but a middle voice meaning something one does by or for themselves. Our word "be devoted" has the sense of a person doing it by themselves. 

devoted  -- (CW) The word translated as "devoted" means "hold out against", "withstand", "hold out", "endure", "stand one's ground", "extend", "reach", "hold before one against", "hold on by", "cling to", "care for", "support", "will lay claim [to the property from you]", "dispute it [with you]", "resist” and "adhere”. This word doesn't precisely mean "devoted”.

to - This completes the meaning of the verb. It is from the prefix.

the -- The word translated as "the" is the Greek definite article, "the”, which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these”, "those") than the English "the”. See this article for more. 

 one, -- The Greek word translated as "one" means "one" (as opposed to other numbers), "single” and "one and the same”. As in English, it can be used as a pronoun, meaning a single person.

and -- -- The Greek word translated as "and" is used as the conjunction "and”, but it also is used to add emphasis, "even", "also” and "just”.

despise  - "Despise" is from a verb that means "look down upon." Its prefix is the Greek prefix for "downward" and its base is the verb for knowing or understanding.

 the -- The word translated as "the" is the Greek definite article, "the”, which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this”, "that”, "these”, "those") than the English "the". See this article for more. 

other;  -- The word translated as "another" means "one of two", "other”, "another” or "different”. It is an adjective used as a noun.

 You -- This is from the second-person, plural form of the verb.

 You cannot serve both God and money.

can  -- (CW, WV) The word translated as "can" means having the power or possibly a desire to accomplish something. Often, in English, "can" is a helper verb, indicating a possibility. In Greek, it indicates ability or power. This is the active verb here, not a helper verb. It takes an infinitive as "have the ability" does in English. In English, "can" is a helper verb, indicating a possibility. See this article. The verb here is translated as active but it is either the passive or middle voice where the subject acts on/by/for themselves.  

not - -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no”, "not” or "no truly”. It makes a negative statement of fact. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

serve -- (WF) The Greek verb for "serve"  means "to be a slave”. It is the verb form of the noun translated as "servant", which means "slave" or "bondsman". This is not an active verb, but an infinitive. 

both -- (IW) This word is not in the Greek source. 

God -- (CW) The word translated as "God" means "God" and "deity”. When used by Jesus and in the Septuagint to mean "God”, it is introduced with an article, so "the God”, "the Divine" or "the divine one”. The definite article identifies it as specific.  When a definite article does not introduce it, it refers more generally to "divinity", the nature of God.  

and -- -- The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis, "even”, "also” and "just”.

money. --  "Money" is not from any Greek word, but it is a  foreign word, mammon, that is written in Greek letters. As such, usually, it should not be translated but written out in English letters. The KJV follows this practice, other biblical versions do not.  There is some debate about both its source and its meaning.  The Aramaic source words mean "wealth" and "money”, but Jesus readily uses the Greek words for wealth and money or a personification of them, like a pagan god.  From the context in which he uses it, Jesus often seems to used it to refer to ill-gotten gains, that is, plunder or loot.