ἤγγισεν [17 verses](3rd, aor act sg ind) "Drew" "Is at hand" is eggizo, which means "to bring near," "to join one things to another," to draw near," and "to approach." This word does not appear in the Perseus dictionary. It comes from an adverb ἐγγύς, eggys, which means 1) (of place) "near," "nigh," "at hand," 2) (of time) "nigh at hand" 3) (of numbers) "nearly," "almost," "coming near," and 4) (of relationship) "akin to."  --  -- The verb translated as " draweth near" means "to bring near," "to approach," "to bring up to," and "to be imminent." In English, we would say "nears" or, in the form here, "has neared," doesn't quite work so perhaps "has gotten close" or, in the case of time, "is nearly here." It is the verb form of an adverb "near" in space, time, and relationships.This is the same verb that is translated as "is at hand" in the phrase, "The kingdom of heaven is at hand." It is not seen in written Greek before Jesus and used by him only seventeen times.

ἐγγὺς [6 verses](adv) "Nigh" is eggys, which means "near," "nigh," "at hand," nearly," "coming near," and "akin." -- The adverb translated as "nigh" means near in time or distance.

ἐγκατέλιπες;” [2 verses](verb 2nd sg aor ind act) "Forsaken" in the Greek is from egkataleipo, which means "to leave behind", "to leave in the lurch," and "to abandon."  - However, though Jesus's words end on the word for "leave behind" or "abandoned," the important point was that he was starting to say Psalm 22, which, though it suffering, being mocked, and scorned, ends as a plea for rescue ending in praise.

ἐγὼ [162 verses](pron 1st sg masc nom) "I" is ego, which is the first-person singular pronoun meaning "I." It also means "I at least," "for my part," "indeed," and for myself. -- I -- This is from the first-person, singular form of the verb. missing "myself" -- (MW)  The pronoun "I" is used here.  When the subject of the sentence is part of the verb, this pronoun accentuates who is speaking "I." Saying "I myself" captures this feeling in English. The subject pronoun repeats the information in the verb so it should be repeated in English like "I myself." When it has no verb, the verb "is" or the previous verb is assumed. MW - Missing Word -- The word "myself"  after "I" is not shown in the English translation. 

εἰ [90 verses](conj) "If" is ei, which is the particle used to express conditions "if" (with the indicative, implying nothing about its fulfillment) or indirect and direct questions, "whether." With the subjunctive and a result (apodosis) indicates a repeated action or a vivid future action.  It also means "if ever," "in case," and "whenever." In citing a fact, it can mean "as sure as" or "since."  It is combined with various conjunctions to create derivative conditions. When appearing as εἰ δὲ (literally, "if however") the sense is "if this...then that." The construction εἰ δὲ μή . . means "otherwise." The construction  εἰ οὖν has the sense of "if so." However, it is also used to express a wish. After verbs of wonder, delight, indignation, disappointment, contentment, and similar emotions, it is use instead of ὅτι, to express the object of the feeling in a hypothetical form, "that" with the indicative (not subjunctive). After ὅτι, it introduces a quotation where we use quotation marks. With the future tense, it is used for emphasis, a warning, or an intention.  When this word is paired with the conjunction translated as "but" or "however," the structure works like an "if then" statement in English.  With verbs of desire and emotion and the indicative in the second clause, the sense is "that." With an imperative, it is used to express a wish. The sense is "I wish that." With the future tense indicative, it is used for emphasis, a warning, or an intention. The emphasis clause is after the main statement. -- The "if" with  indicative verbs to express conditions "if" (implying nothing about its fulfillment) or indirect and direct questions, "whether. With verbs of possibility to implied repeated condition or a vivid future one. "It also means "if ever" and "whenever." When citing a fact  the sense is more  "whether," "since" or "as sure as."

εἰ δὲ μή [7 verses](conj particles) This construction  means "otherwise." The three words literally "if however not." The "if" here expresses a condition but it means nothing regarding whether that condition is not when used with the subjective negative. The Greek word "but" means "but," "however," and "on the other hand."  It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better.  The negative used here is the Greek negative of a subjective opinion, commands, and requests. It is the negative used in "if" phrases. -- The "else" here comes from three Greek words that literally mean "if however not." This is usually translated as "otherwise" or, in the KJV, as "else."

εἰ μὴ [14 verses](conj particle) "Except" is ei me, which is the conjunction that means "if not," and "except." It is also used to create negative questions when the subjective negative would be used in the direct negative question. In negative questions "instead...not" might work better. εἰ is the particle use with the imperative usually to express conditions "if" or indirect questions, "whether." Used with the historical present (present tense in past time) to express unfulfilled conditions and with aorist to refer the past. The mê (me) is the negative used in prohibitions and expressions of doubt meaning "not" and "no."  Followed by an ἀλλὰ clause, the sense is "if not" some word related to time, "at least still," and without the reference time, "at least" but  -  (CW) "But is from Two Greek words are translated as "except." Literally, they mean "if not" but this phrase is used to mean "except." In negative questions "instead...not" might work better. This is not the word usually translated as "but." CW --Confusing Word -- This is not the common word usually translated as "but."

ἰδεῖν [166 verses](verb aor inf act) "To see" is eido which means "to see," "to examine," "to perceive," "to behold," "to know how to do," "to see with the mind's eye," and "to know." -- The verb translated as "see" means "to see" but it is used like we use the word "see" to mean "to know" or "to perceive." In the past perfect tense, it means "to know," and that sense of knowing gives this word a sense of seeing and understanding. 

εἶδος [1 verse](noun sg neut nom) "Shape" is from eidos, which means "that which is seen", "shape", "form", "beauty of a person", "physique", "kind", "nature," and "wares."

εἰκὼν [3 verses](noun sg fem nom) "Image" is eikôn, which means "likeness," "image," "image in a mirror," "personal description," "semblance," "comparison," and "archetype." It is the source of our word "icon."

ἐστίν [614 verses] (3rd sg pres ind act) "Is" is eimi, which means "to be," "to exist," "to be the case," of circumstance and events "to happen,"  and "is possible." With the possessive (genitive) object, it means "is descended from," "is the type of," "belongs to," "is made of," "is a duty of," "is at the mercy of," or " is dependent on." With an indirect (dative) object, it means "have" where the subject and object are reversed.  "It is to him" becomes "it is his" or "he has it."  With the preposition,"into" (εἰς), the sense is "consist of." When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are." -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions.

εἶπεν [162 verses]  (verb 3rd sg aor ind act) "Said" is eipon, which means "to speak," "to say," "to recite," "to address," "to mention," "to name," "to proclaim," "to plead," "to promise," and "to offer."  This is the second most common word Jesus uses for this idea. The other word is used more for discussion. Perhaps translating it consistently as "tell" would work. - The word translated as "said" means "to say" and "to speak." It is one of the two most common words translated "speak," "say" and "tell," but it has more a sense of addressing and proclaiming.

εἰρήνη [18 verses](noun sg fem nom) "Peace" is eirene, which means "time of peace," "national tranquility," "peace," "tranquility," "personal tranquility," and "harmony." It is the name for the goddess of peace. Among Judeans, it refers to the "health" in the sense of a peace of the body.  -- "Peace" is the Greek term that means harmony between individuals and nations" and the general idea of safety, security, and prosperity. It is the opposite of the state of war. In Hebrew, the word for peace was used in salutations and as an inquiry as to one's health. Among Judeans, it refers to the "health" in the sense of a peace of the body. Jesus uses this word to mean "peace" as opposed to war, "peace" as harmony, and "peace" as health.

εἰρηνεύετε  [2 verse](verb 2nd pl pres ind act or verb 2nd pl pres imperat act)  "Have peace" is eirēneuō,  which means to "bring to peace", "reconcile", "keep peace", "live peaceably". - (CW) "Have peace" is a verb that means to "bring to peace", "reconcile", "keep peace", "live peaceably".  CW --Confusing Word -- The "have peace" does not capture the word's specific meaning.

εἰρηνοποιοί, [1 verse](noun pl masc nom) is eirenopoios, which means literally, "one who produces peace" or "one who makes peaceful." The first part of the word comes the Greek word (eirene), which means "peace.. The last part of the word is averb, (poieo), which means "to make", "to produce", "to create", "to bring into existence", "to bring about", "to cause", "to render", "to consider", "to prepare", "to make ready," and "to do."

εἰς [325 verses](prep) "Into" is eis, which means "into (of place)," "up to (of time)," "until (of time)," "in" (a position),  "as much as (of measure or limit)," "as far as (of measure or limit)," "towards (to express relation)," "in regard to (to express relation)," "of an end or limit," and "for (of purpose or object)."With verbs of speaking, it is the person spoken "to." With time, a limit "until," or a duration "for," "throughout," or a date, "on," "at." Used with ek, it means "from...to." -- The word translated as "to" means "into" a place, "towards" as a direction, "in" (a position),  "as much as (of measure or limit)," "in regards to" a subject, "up to" limits in measures, "until" in reference to time, "within" a time limit, and "for" a purpose or object. Used with the Greek "from" it means "from...to."

εἰσακουσθήσονται: [1 verse](3rd pl fut ind pass) "They shall be heard" is eisakouo, which means "to hearken, "to give ear to one", "to give way", "to yield to a request", "to perceive", "to feel effect of," and "to hear." -- The word translated as "they shall be heard" is a little more complicated than the translation. It is another compound word meaning "to hear in regard to." In the passive, it means to be heard in regard to something. It means that someone has been listened to and their advice followed or it means that someone has granted a request made of them.

“εἴσελθε [68 verses](verb 2nd sg aor imperat) "Enter" is eiserchomai which means both "to go into," "to come in," "to enter," "to enter an office," "to enter a charge," (as in court) and "to come into one's mind." -- "Enter" is a word that means "enter," "go or come into" of an accuse "come into court," and has the double meaning of "coming into one's mind."

εἰσενέγκῃς  [3 verses](2nd sg aor subj act) "Lead" is from eisphero, which means "to carry in," "to bring in," "to contribute," "to bring into," "to introduce," "to bring forward," "to propose," "to carry with one," "to bring with," "to draw a break," "to drink [water]," "to sweep along [as a river]," and "to nominate."  - The word translated as "lead" means "bring into" or "carry in." From these meanings, we get secondary meanings such as "introduce" and "to propose." Unlike many of the other verbs in the Lord's Prayer, it isn't in the form of a command, though it is translated that way in the KJV to match the form of the other verbs in the prayer. Its form is of something that "might" happen. It is a simple statement, not a request, about what the Father doesn't want to happen but the entire sentence comes across as a shy suggestion.

εἰσπορευόμενον  [10 verses]( part sg pres mp masc acc ) "Entering" is eisporeuomai, which means "lead in", "go into," and "enter." It combines "eis," which means "in" with -poreuomai, which means "make to go", "carry", "convey", "bring", "go", "march," and "proceed." -- "Entering into" is a Greek verb that means "lead in", "go into," and "enter." It combines  a prefix that means "in" with a root verb that means "make to go", "carry", "convey", "bring", "go", "march," and "proceed."  The same root is used for the word later in the verse with a prefix meaning the opposite.

εἶτα  [3 verses](adv) "Afterward," is eita, which means "then", "next", "presently," and "soon." -- The Greek adverb translated as "afterward" means "then", "next", "presently," and "soon."  This is an uncommon adverb. Unlike the "if/then," it does not refer back to a cause. It is not the adverb "if/then" word appears frequently in Jesus's sayings. 

ἐκ  [121 verses] (prep) "From" is ek , which means 1) [of motion] "out of," "from," "by," "away from;" 2) [of place] "beyond," "outside of," "beyond;" 3) [of succession] "after," "from;" 4) [of rest] "on," "in," 5) [of time] "since," "from," "at," "in;" 7) [of materials] "out of," "made from;" 7) cause, instrument, or means "by." It is also used to describe the author or means "by" which something is done, especially with passive verbs.-- The Greek preposition translated as "from" means "out of" or "from." The word has a number of different meanings based upon its context, but it indicates separation "from" something rather than being a part "of "it like "of" does. It is also used to describe the author or means "by" which something is done, especially with passive verbs.-- (CW) The Greek preposition translated as "of" means "out of" or "from." The word also means "beyond," "on," "in," "since," or "by" based upon its context, but it indicates separation "from" something rather than being a part "of "it like "of" does. It is also used to describe the author or means "by" which something is done, especially with passive verbs.  CW --Confusing Word -- The "of" does not capture the word's specific meaning.

ἐκβάλλει [33 verses](3rd sg pres ind act) "Cast out" is ekballo and means "toss out," "through out of a place,"and "expose." Ek means "out of," "from," and "away from." Ballo is "to throw" or "to scatter." While the sense is usually "to toss outside," it can also mean "to turn out" into a place. It can also means "produce" in the sense of a woman giving birth.  -- "Cast out" is a verb that means "throw out." Depending on the context, it can mean "toss out," "turn out," or "take out." The possessive object is a place tossed out of. The direct object is the thing tossed out. It is usually translated as "cast out" in the NT.  See this article for more detail.

ἐκχεῖται [8 verses](sg pres ind mp) "Runneth out" is ekcheo, which means to "pour out," "pour away," " spill," "squander," "waste," "spread out," "throw down," and, as a metaphor, "to be cast away," "forgotten," "give oneself up to any emotion," and "to be overjoyed." -- The Greek word translated as "runneth out" means "to pour out," and "spill," but it is a metaphor for "to be forgotten" and to be "overcome with emotion."

ἐκχωρείτωσαν, [1 verse]( verb 3rd pl pres imperat act ) "Depart out" is  ekchōreō, which means  "depart", "slip out", "give way", and "cede".