There are a couple of important words here that are not translated. These words may reverse the meaning of the KJV. Because of the differences in word order, this is a very hard version to construct in English.  See the alternative version above for the sense of how it works in Greek.

The Greek word for "neither" is an adverb that means "not at all" or "no even". As a conjunction, it works as both parts of the "neither/nor" constructions.  The previous verse had a neither/nor construction and this seems to continue it, except for the next word, which is untranslated in the KJV.

The untranslated word introduces a reason or explanation so "because" and, in questions, "why."  However, since this word always appears in the second position, it is more like an aside remark like, "consequently" or "as a cause". 

The word translated as  "can" means having the power or possibly a desire to accomplish something. Often, in English, "can" is a helper verb, indicating a possibility, but that is not the case in Greek. In Greek, it indicates having an ability or power. Its noun form is the word that means "power" and "authority".

"They die" is a Greek verb that means "to die" and "to die off", but it's form is an infinitive "to die". This form goes with the verb "can", which really has the sense of "have the power to die".

"Any more" is an adverb that means "yet" and "still", "already",  "longer", "no longer" (with a negative), "still" and "besides".  The sense is "no longer". This is one of those situations where a single Greek negative requires two negatives in English.

The word translated as "for" introduces a reason or explanation so "because" and, in questions, "why."  However, since this word always appears in the second position, it is more like an aside remark like, "consequently" or "as a cause".  This was the word untranslated in the previous verse.

The verb "they are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

"Equal unto the angels" is an invented word, appearing only once in ancient Greek, here in the Gospels. It means "like an angel". It is created from isos, which means "equal" in size, strength, number, or rights and aggelos, which means "messenger" and "envoys". This phrase actually appears in previous clause, not in this one. We know this because the position of the "for" (see above) indicates the start of the clause.

The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also"). In a series, is best translated as "not only...but also." After words implying sameness "as". Because of its position in the verse a "also" or "as" works better because the word doesn't join words, phrases, or clauses in any clear way.

The verb "are" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. The form is the same as above, but the verb comes before the "and" so these verbs are not joined that conjunction. This word starts a new clause, "they are".

The word translated as "the children" means :"son" and more generally "child" or "children". It can refer to all offspring in later generations, just like "father" refers to all previous generations. More about it in this article. It is not introduced by an article so "children" not "the children"

The word translated as "God" means "God" and "deity." It is not introduced by an article, which is how Jesus used it when referring to the one God. Instead, this has the sense of "divinity."

The verb "isbeing here is the common form of "to be" in Greek, but the form is that of an adjective modifying "children" below, so "existing" or "being" or "existent".

The word translated as "the children" means :"son" and more generally "child" or "children". Again, it is not introduced by an article so "children" not "the children"

. While the Greek word translated as "of the resurrection" is understood that way today, during Christ's time, it would have meant simply "a rising up" or "awakening." It was used to indicate someone standing up especially when awakening from sleep.