Father, -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

I -- This is from the first-person, singular form of the verb.

want -- The Greek word translated as "want" expresses consent and even delight in doing something. It is not the same as the helper verb "will" in English. It means "to consent" and "to be resolved to a purpose." As a participle, it can mean "willingly" and "gladly."

missing "that"  -- (MW) The untranslated word  "that" is a conjunction that starts a subordinate clause  "that," "when," "in order that" "when," or "because." It is used as an introduction to a command, where it isn't translated. -- The word translated as "there" is an adverb "in that place," "there," "where," or "when."

those -- (CW) The word translated as "they" is an adjective that highlights its noun as being in a specific place or time from a word that means "there." Used a pronoun, the sense is "those there" or "this one here." Jesus often uses it as a term of honor to refer to his father, the Spirit, prophets, and so on.

missing "whom"  -- (MW) The untranslated word  "whom" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

you -  This is from the second-person, singular form of the verb.

have -- This helping verb "have" indicates that the verb is the tense indicating an action completed in the past.

given -- The verb translated as "given" means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." It is almost always translated as some form of "give."

me, -- The "me" is in the indirect object form of the first-person pronoun, so usually "to me,""for me," and "by me."

to -- (WF) This "to" is added because the infinitive form of the verb requires a "to" in English but the following verb is not an infinitive.

be -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions. With the genitive object, the sense is "belongs to." With an indirect object, it means "have" where the subject and object are reversed. -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

with  -- "With" is the Greek word that usually means "with" or a related concept such as "among" or "by the means of." It also refers to "after" or "behind" when referring to a place, time, or pursuit.

me .-- "Me" is the first-person possessive singular pronoun. As a genitive object of a preposition, as here, it means a movement away from something or a position away from something else.

where -- The word translated as "where"  means "somewhere," "anywhere," "wherever," and "where."

I -- The pronoun "I" is used here.  When it has no verb, the verb "is" or the previous verb is assumed. When the subject of the sentence is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

missing "myself" -- (MW)  The subject pronoun repeats the information in the verb so it should be repeated in English like "I myself."

am; -- The verb "am" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions. With the genitive object, the sense is "belongs to." With an indirect object, it means "have" where the subject and object are reversed. -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

and -- (WW) The word translated as "and" is a conjunction that starts a subordinate clause  "that," "when," "in order that" "when," or "because." It is used as an introduction to a command, where it isn't translated. -- The word translated as "there" is an adverb "in that place," "there," "where," or "when."

to -- (WF) This "to" is added because the infinitive form of the verb requires a "to" in English but the following verb is not an infinitive.

missing "should" or "might"-- (MW) A helping verb is necessary because the following verb is a verb of possibility, a subjunctive, something that "should" or "might" occur. The helping verb is not needed in a clause beginning with an "if" or a "when."

see --   (CW) The Greek word translated as "behold" is not one of the common words Jesus uses to mean "see." It is a fancier word that has more of a sense of viewing something as a spectator. This word is the root of the English word "theater." It works like our word  "view" and our word "review" in the sense of "inspect" and "judge a thing." Jesus uses it most commonly to refer to people inspecting him now but not judging him in the future. This word is the root of the English word "theater," where plays are both viewed and reviewed by critics.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

my  -- (CW) "My" is the first-person adjective, not the common pronoun, used in Greek to create a possessive or as the object of a preposition. Unlike the genitive pronoun used as a possessive, its case matches its noun. Perhaps "mine own" captures its best.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

glory, -- (CW) The Greek noun translated as "glory" means "expectation," "notion," "opinion," "repute," and "popular repute." Translations as "glory" or "splendor" are found primarily in translating the Bible. Though it can have both a positive ("shining reputation") and negative ("bad repute") in Greek, Jesus only uses it to describe the word's "magnificent" aspect. The verb form has the sense of "recognize," but "recognition" while positive in the sense of rewarding people simply means knowing them in the noun form.

missing "which"  -- (MW) The untranslated word  ."which" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

the glory -- (IP) There is nothing that can be translated as "the glory" in the Greek source.

you - This is from the second-person, singular form of the verb.

have -- This helping verb "have" indicates that the verb is the tense indicating an action completed in the past.

given -- The verb translated as "given" means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." It is almost always translated as some form of "give."

me: - The "me" is in the indirect object form of the first-person pronoun, so usually "to me,""for me," and "by me."

because -- The word translated as "because " introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

you - This is from the second-person, singular form of the verb.

loved -- (CW) The word translated as "love" expresses a lot of different ideas including "to be fond of," "to greet with affection," "to persuade," and "to be contented with." Jesus however, applies it to relationships where we have a duty to care for others: family, God, etc. Another word, also translated as "love," is used to for relationships of affectionate friendship that are more voluntary. To distinguish this word, translating it as "cares for" seems to work best. See this article on love for more information.

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement.

before -- The Greek word translated as "before" means (of place) "before," "in front of," (of time) "before," (of preference), "rather than," "more than," and so on.

the -- (IW) There is nothing that can be translated as "the" in the Greek source. 

me before the of the world.

creation -  (CW)  "Creation" is a Greek word for "throwing down," "sowing," "nativity," "laying a foundation," "building," "foundation," "beginning," "set purpose," "detraction," and "abuse." This is not the word normally translated as "creation."

of  -- This word "of"  comes from the genitive case of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

the -- (IW) There is nothing that can be translated as "the" in the Greek source.

world. -- Jesus uses the word translated as "the world" to mean "the world order," and "civilization," specifically its "rulers," or its organization. Today, we use the word "society" or "regime" in this sense. More about this word in this article about related words.