And  - The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also") and, In a series, it is best translated as "not only...but also."

every  - The word translated as "every" the KJV that means "all", "the whole", "every," and similar ideas.

one that -- The word translated as "one that" is the Greek definite article, which when not preceding a noun, takes the meaning of "the one" or, in the plural, "the ones." The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

heareth  - (WF) The word translated as "one that heareth" means "having the ability to hear", "to hear", "to understand," and "to learn." The verb is in the form of an adjective, "hearing" used as a noun, "the one hearing".

these  - The Greek word translated as "these" in the KJV means "these" or "these here". This word appears after the noun, saying, and after the article, which has a similar meaning, so the point is clearly one of emphasis that is lost in translation.  This word doesn't appear in all Greek sources.

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

sayings  -  (WW) The Greek word translated as "sayings" is usually translated in the KJV as "words," but it means something close to "concepts" or "ideas." To learn more about this important word, it meaning and translation in the Gospels, read this article.

of -- This word "of"  comes from the genitive case of the following word that required the addition of a preposition in English.  The most common is the "of" of possession.

mine,  - The word translated as "mine" appears before the word they affect ("sayings"), which is unusual for Jesus, who usually puts this word after, so we must assume it is purposeful.

and  - The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also").

doeth   - (WF) The Greek word translated as "doeth" has the primary meaning of "making" or producing" something or "causing" or "rendering" as service.  . In this context, our word "use" or "applies" seems to work well. The form is not an active verb, but a participle, "using" or with negative, "not wanting to use"

them,  - The word translated as "them" is the Greek word commonly translated as pronouns in English, but it has a few shades of meaning our pronouns do not have.

not,  - The big change here is that this verse uses a different negative "not". The negative used here is the Greek negative of a subjective opinion, commands, and requests. The sense is that "not wanting" to do something, not that it isn't done. In the previous verse,

shall -- This helping verb "shall" indicates that the verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

be -- This helping verb "be" indicates that the verb is passive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

likened  - The verb translated as "likened" is a verb that means "to make like" "to compared" and, in the passive, as used here, "to become like" or "to be compared". This is the word Jesus usually uses in his parables comparing "the realm of the skies" to various situations.

unto -- This word "unto" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

a -- There is no indefinite article in Greek, but when a word doesn't have a definite article, the indefinite article can be added in English translation.

foolish  - The Greek words translated as "foolish" is the Greek source of our word "moron." Here, it is in the form of an adjective form and means both "slow" and "stupid."

man, -- (CW) A uncommon word is translated as the very familiar term "man." It is not the Greek word almost always use for "man" or "men" in the Gospels. It is used specifically to compare a man to something else: a woman, god, boy, etc. Here the comparison is a wise fellow with foolish fellow.

which  - The word translated as "which" is the same word that was translated in the beginning of the sentence as "whosoever."

built  - The word translated as "built" means specifically to build a house as we might use the word "construct" in English, but it is used generally to mean "build" or "establish" but it also means to "build up" or "edify."

his  - The word translated as "his" is the Greek word commonly translated as third-person pronouns in English.  Again, this adjective precedes the article and the noun, which is unusual for Jesus who almost always uses this word after the noun in the sense of "of his.". We also saw this unusual use with the pronoun before "sayings." Again, this is clearly intended to emphasize the word.  This use of "his" before this word gives it the sense of everything of his not just his house and household.

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

house  - The Greek word translated as "house," in Christ's time, was not only the physical building but the whole household, its members, its property, business interests, and position in the community, all connected to the "name" of the head of the house.

upon -- The word translated as "upon" means "on", "over", "upon", "against", "before", "after", "during", "by" or "on."

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those") that the English "the." See this article for more. 

sand:  - The term for "sand" also means any form sandy ground even a race-course as well as simple "sand". However, if we think of this as a comparison to the earlier verse's "cliff by the sea," it works to translate it as "a beach."