Therefore -- (WW) The words translated as "therefore" are not the common Greek word usually translated as "therefore" but two words, meaning "through this" or "by this" referring to the previous verse, Matthew 6:24.

I -- This is from the first-person, singular form of the verb.

say -- The word translated as  "say" is the most common word that means "to say," and "to speak," but it also means "to teach," which seems to be the way Christ uses it more frequently. It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself." Jesus usually uses this word to refer to his own speaking or teaching.

unto -- This word "unto" comes from the dative case of the following word that requires the addition of a preposition in English, but the translator must decide which preposition to use: a "to" as an indirect object,

you, -- "You" is the plural forms second person pronoun, "you." This is a change from the last several verses that addressed a single person using the singular you, in both verbs and pronouns. 00

Take "Take," with the word "thought" below,  is a Greek verb that means "to care for," "be anxious about," and "to meditate upon." It has most of the sense of the way we use "worry" in English. It is plural and in the form of a command.

no  --The negative used here is the Greek negative of a subjective opinion, commands, and requests. The sense is that "you don't want" to do something, not that it isn't done. If it wasn't done, the objective negative of fact would be used. More about the Greek negative in this article.

thought -- This noun completes the idea of the verb, but there is no separate noun in the Greek.

for -- This word "for" comes from the dative case of the following word that requires the addition of a preposition in English, but the translator must decide which preposition to use.  a  "to,"  "with,"  "in,"   "of,"  "as," "by," "for," "at" or "on" depending on the context.

your -- The "your" here is plural, but the word it modifies in the singular. This means that the following word cannot refer to individual lives, but to the general concept of life.

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

life, -- (CW) The word translated here as "life" is psyche, a common word in Greek, familiar in English, meaning "life," "soul," "consciousness," and "a sense of self." It is not the common word that Jesus use to mean "life," which has the same root as the verb "to live."  Jesus uses this word to specifically mean our identity in our worldly life, the role we play on earth, what we commonly call our "ego," not the soul that lives after death nor the physical life of the body. Its sense is our earthly lives and identity. See this article for detail about this word and related words. 

what -- There word translated as "what" means "anything" or "anyone." But it can act as "what" in a question, which is often how Christ uses it.

ye -- This is from the second-person, plural form of the verb.

shall -- (CW) This helping verb "shall" does not indicate the future tense, but that the verb describes a possibility, the subjunctive voice. A "might" or "should" in English is more appropriate, but is assumed in an "if/when/whoever/except" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

eat,  - The word translated as "eat" has several issues. First, it does mean "eat" but it also means "fret," as we say "something is eating me up," which seems to go better with the "worry" concept earlier. Second, it is not in the future tense, but a tense meaning something that happens at a specific point in time.  It is also in a form indicating something that "might" happen. Again, this verb is plural.

or  - "Or" is translated from a Greek word that means primarily "or" but serves as "than" in a comparison.

what -- This English objective pronoun is added and not in the Greek source.   In Greek, pronoun objects are not repeated after each verb because they are implied by their first occurrence.

ye -- This is from the second-person, plural form of the verb.

shall -- (CW) This helping verb "shall" does not indicate the future tense, but that the verb describes a possibility, the subjunctive voice. A "might" or "should" in English is more appropriate, but is assumed in an "if/when/whoever/except" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

drink;  -- The word "drink" is the Greek for meaning to "drink." It also has a double meaning. "To drink" also means "to celebrate." "To drink" also means "to celebrate," the opposite of "to fret." But unlike "eat" there is no other word Jesus uses for "drink." The form is the same as the word above, something that might happen at some time. It again is plural.

nor -- The word for "nor" is the Greek subjective negative plus the Greek word for "but."

yet  -- (IW) There is nothing that can be translated as "yet" in the Greek source.

for -- This word "for" comes from the dative case of the following word that requires the addition of a preposition in English, but the translator must decide which preposition to use.  a  "to,"  "with,"  "in,"   "of,"  "as," "by," "for," "at" or "on" depending on the context.

your -- The "your" here is plural, but the word it modifies in the singular. This means that the following word cannot refer to individual lives, but to the general concept of life.

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

body, -- The Greek word translated as "body" means a physical body, either living or dead. It also refers to material existence generally, which is its use here since it is referred to as something shared by all those in the audience. It is also in the form of an indirect object, as a counterpart to "mind" above. However, here the indirect object describing a benefit. This word is often used in with the word translated here as "life." The reason is explained in the aforementioned article. Again, this word is singular, despite the plural "your."

what -- There word translated as "what" means "anything" or "anyone." But it can act as "what" in a question, which is often how Christ uses it.

ye -- This is from the second-person, plural form of the verb.

shall -- (CW) This helping verb "shall" does not indicate the future tense, but that the verb describes a possibility, the subjunctive voice. A "might" or "should" in English is more appropriate, but is assumed in an "if/when/whoever/except" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

put on.  - The word translated as "put on" means "go into," "put on [clothes]," "enter," "press into,"  and so on. However, like the other two words, it has a double meaning. It more generally means "get into" but, since it is from the same root as the noun translated as "covering," the verb "to cover" works as well. Especially since this verbs form is the middle voice which indicates the subject is acting on himself, so "cover yourself."

Is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. -

not -- (CW) The word translated as "not" means "certainly not" and "I don't suppose." It is not ne of the two common Greek negatives by a more exaggerated version of one the form that describes what someone thinks or wants.

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

life  - (CW) The word translated here as "life" is psyche, a common word in Greek, familiar in English, meaning "life," "soul," "consciousness," and "a sense of self." Jesus uses it to specifically mean our identity in our worldly life, the role we play on earth, what we commonly call our "ego," not the soul that lives after death nor the physical life of the body.  Its sense is our earthly lives and identity. See this article for detail about this word and related words. 

more  -- The Greek word translated as "more" is an adjective that means "more," "greater,"  and a "higher degree."  It also is a comparative form. However, its gender doesn't  match any of the nouns "life," "body," or "meat," in this part of the verse. This neuter is a special usage that means "a higher degree" or "higher thing."

than -- This word "than"  comes from the genitive case of the following word that requires the addition of a preposition in English, here, the "than" (in comparisons). 

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

meat,  - The word translated as "meat" also means "nourishment," "nurture," and "education." Christ uses this word to describe the food that takes care of people's needs, so "nourishment" comes close in English.

and  - The word translated as "and" also means "also" or "even."

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

body -- The Greek word translated as "body" means a physical body, either living or dead. It also refers to material existence generally, which is its use here since it is referred to as something shared by all those in the audience. It is also in the form of an indirect object, as a counterpart to "mind" above. However, here the indirect object describing a benefit. This word is often used in with the word translated here as "life." The reason is explained in the aforementioned article. Again, this word is singular, despite the plural "your."

than -- (CW) This word "than"  comes from the genitive case of the following word that requires the addition of a preposition in English.  While a "than" works after a comparative, here the is no comparative before it here. Since the following word is in the form of a subject, the verb "to be" can be assumed here. In that case "which is" works as a translation of this word form. 

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

raiment? -- The word translated as "raiment" means "clothing" or "covering." It is in the possessive from so "of clothing" or "of covering." It is from the same root as the verb commonly translated as "put on" when referring to clothing.