Verily, -- The word translated as "verily" is the Hebrew word that means "truly" or "certainly," but it sounds like the Greek word with the same meaning. In Greek, the word also means "to reap."

verily, -- The word translated as "verily" is the Hebrew word that means "truly" or "certainly," but it sounds like the Greek word with the same meaning. In Greek, the word also means "to reap."

I -- This is from the first-person, singular form of the verb.

say -- The word translated as "I tell" is the most common word that means "to say," and "to speak,"  but when used with an objective noun or pronoun, the sense is "say of" or "speak of."  When two accusative objects are used, the sense is  "say of him this," or "call him this." The form Jesus uses to describe his own speaking can be either indicative, "I say/tell" or subjunctive, "I should/could say/tell."  It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself." Christ usually uses this word to refer to his own speaking or teaching.

unto -- This word "unto" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

you, -- The "you" here is the second-person, plural pronoun in the form of an object.

missing "that"  -- (MW) The untranslated word "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

He   -- (CW) The word translated as "he" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

that -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than a participle.

heareth -- (WF) "Heareth" is from a Greek verb that means "to hear" and "to listen." It has the same sense as the English not only of listening but of understanding.  It is the most common verb that Christ uses meaning "to hear." It also means "to listen" and "to understand," but amusingly, it also means "to be silent." The form of the word is not an active verb but a participle, a verb in the form of an adjective, "hearing."

my -- "My" is the first-person possessive singular pronoun. This pronoun follows the noun so "of mine." 

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

word, -- (CW) "Word" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons. However, when applied to people, it means "repute" or "reputation." More about this word in this article. In English, we would say "idea" or "teaching" to describe it but it also means the communication of various types, so "message" often works better.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

believeth -- The Greek word translated as "believe" does not apply to religious belief as much as it does trusting in other people, especially their word. Christ usually uses it in contexts, as the one here, that apply to trusting words. The negation of "belief" with the objective, instead of subjective, negative, equates trust with a fact. The form of the word is not an active verb but a participle, a verb in the form of an adjective, "trusting."

on -- This word "on" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object. However, the translator can choose other prepositions: "with,"  "in,"   "of,"  "as," "by," "for," "at," or "on" depending on the context. The case can indicate a "with" for instruments, an "in" for locations, an "as" for purposes, an "about" (or "for" or "against") indicating interest, an "of" for possession, a "by" for agents, an "as" for comparisons, "at" or "on" a time, and an "in" for area of effect. -

him -- (CW) The word translated as "him" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

that -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than a participle.

sent -- (WF) "Sent" is from a Greek verb that means "send," "send forth," "send away," "conduct," and "escort." This is the second most common word Jesus uses that is translated as "send out," but this one doesn't have the prefix that has the sense of "out." The form of the word is not an active verb but a participle, a verb in the form of an adjective, "sending."

me, -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

hath -- The word translated as "hath" means to "have," "possess," "bear," "keep close," "have means to do,"  "to have due to one," or "keep" and many specific uses. This verb isn't used to form past tenses as it is in English. 

everlasting -- "Everlasting" is an adjective based on the word that means "age" or "eon." It has the sense of "perpetual" or "ageless."

life, -- The word translated as "life" means "living" but it also means "substance," "existence," and "property." Jesus uses it to mean the "existence" of physical life, spirit plus body. To learn more read this article on life eternal, For more on how Christ uses this word with other words about human existence (soul, heart, spirits, etc.), read this article.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

shall -- (WT) This helping verb "shall" indicates that the verb is the future tense. This is the wrong tense for this verb.  Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

not  -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

come -- The word translated as "come" primarily means "to start out" but Christ usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start," "come," or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. See this article for more.

into -- The word translated as "unto" means "into" a place, "towards" as a direction, "in regards to" a subject, and "up to" limits in time and measure.

condemnation; -- (CW) The Greek word translated as "condemnation" means distinguishing among choices and "separating" things. The KJV usually translates it as "judgment." It also means a "turning point," since it is the source of the meaning of "crisis" has in English. The verb form of this word was translated as "judge" in John 5:22. It will be translated as "judgment" in John 5:30. And as "damnation" in John 5:29.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

is -- (WT) This helping verb indicates the present tense of the verb. However, the verb is the past, perfect, an action completed in the past, so "has passed."

passed -- The verb translated as "passed" means "to pass over" or "to make a change." It literally means "step between." The word describes a transition from one state to another, but the literal meaning is more evocative.

from -- The Greek preposition translated as "from" means "out of" or "from."

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

death -- "Death" is the Greek word meaning "death" generally and the death penalty specifically.

unto  -- The word translated as "unto" means "into" a place, "towards" as a direction, "in regards to" a subject, and "up to" limits in time and measure.

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

life. -- The word translated as "life" means "living" but it also means "substance," "existence," and "property." Jesus uses it to mean the "existence" of physical life, spirit plus body. To learn more read this article on life eternal, For more on how Christ uses this word with other words about human existence (soul, heart, spirits, etc.), read this article.